Foster Parenting Is an Important Calling

A mother with her two daughters cooking at home in their kitchen

By John W. Kennedy


 Listen to Jessica’s broadcast The Complicated, Beautiful Life of a Foster Mom.


When my wife and I felt God prompting us to become foster parents, we knew that we wanted to provide a loving, stable environment that would nurture kids in need of godly values. After becoming licensed, however, we quickly discovered that our desires were rather idealistic. Our training hadn’t covered the reality of how to interact with a traumatized child who has severe trust issues — one who may be suffering the fallout of being physically beaten, malnourished or sexually abused.

We concluded that foster parenting requires energy, patience and compassion. Here’s what else we’ve learned about this important calling:

Surround yourself with support

We can’t expect outside assistance to come from an overworked caseworker, who may take days to return a frantic phone call. That’s why we need “wraparound care.”

Often organized by churches or small groups, wraparound care helps sustain foster parents. Church members and friends can spearhead efforts to collect diapers, formula, clothes and car seats for the new arrivals; cook an occasional meal; or arrange for respite care to give us a break by baby-sitting. Find those who will help and don’t be afraid to ask for their support.

Stay unified

A hardened, mistreated child often develops unhealthy survival skills and may be an expert at pitting one foster parent against the other. Stay unified, remembering that you and your spouse are on the same side and want to see a successful outcome.

Offer patience and compassion

Foster parenting isn’t about making a child see logic or obey but about being patient and compassionate. Recognize that meltdowns will come, sometimes multiple times a day. We must see circumstances from the child’s perspective, which often means looking past an outburst and realizing that something else is causing the misbehavior.

Our primary job isn’t to correct wrong behaviors and to enforce rules; it’s to build memories, to offer a safe, stable living experience and to provide some fun along the way.

Include them Have your foster kids participate in activities, give them responsibilities and provide the affirmation they desperately need for good behavior or a job well done. Make them feel like part of the family. Include them in conversations, Bible readings, daily chores, fun activities and family photos. Introduce them as your children, not as your foster children.

Most importantly, pray — for God to sustain you and for you to have a heart to understand the inner turmoil the children are experiencing.

John W. Kennedy is a freelance author.


10 Ways To Make A Difference For Orphans


The sheer number of children waiting for a family of their own can seem overwhelming, but there are plenty of things you can do right now to make a difference for orphans.

God’s Word gives Christians a clear command to care for orphans (James 1:27), and there are many ways to get involved. Whatever path you decide to take, we hope you see the face of Christ in the children and families you serve.

  1. Foster. Nearly 430,000 children in the United States are in foster care today. There are immeasurable benefits when children are taken in by nurturing and loving caregivers. Ask God how He might use your family to bless a child in need of a safe place to live. Contact your local foster care agency to learn more.
  2. Adopt. Every child deserves to be raised by a loving family. More than 110,000 children throughout the United States are waiting for permanent adoptive families.* These children are currently in the custody of state agencies, which means that their only permanent parent is the state in which they live. The thought of being welcomed into a family seems like a dream for most of them, but taking into account that there are more than 300,000 churches in the United States, that dream doesn’t seem quite so far out of reach. Learn more.
  3. Provide Respite Care. Foster and adoptive parent need time away to rest, reduce stress or simply be restored. Whether it’s a few hours a week or one day a month, respite care offers these families an occasional and much-needed break from their responsibilities. There are formal and informal ways of providing respite care. You can ask a foster or adoptive family how you can best serve them, or use the National Foster Care and Adoption Directory to find local agencies that can connect you with information on how to become a respite care provider.
  4. Wrap Around a Family. Any family that welcomes home a new child needs the support of their friends, family and community. This is especially true of foster and adoptive families. If you can cook, clean, drive or baby-sit, you can be a huge help to these families.
  5. Be an Advocate. The role of a court-appointed special advocate (CASA) is to represent the best interests of a child in foster care. CASA volunteers are committed to spending time with that child and gathering information from everyone involved in that child’s life. CASAs are expected to provide additional information to the courts as they make decisions that will impact the child’s life. Get more information about volunteering from the National CASA Association.
  6. Engage Your Church. Orphan Sunday, typically the second Sunday of November, is about “rousing believer with God’s call to care for the orphan.” If you want to get involved, start by meeting with your pastor to talk about the importance of ministering to foster and adoptive families, or by asking the church to dedicate a weekend (such as Orphan Sunday) to raising awareness about the number of children in need of temporary and permanent families. “Speak up for those who cannot speak for themselves” (Proverbs 31:8, NIV).
  7. Pray. Your prayers have an impact. Gather with your small group or family to pray for the children, their birth families, caseworkers, the courts and a host of others who all affect the life of a child involved in the foster care system. For specifics on how to pray, Focus on the Family has created a Foster Care Prayer guide. (Select “Download our free Prayer Guide!”)
  8. Mentor. Investing your time, lending a listening ear and sharing your advice, gifts and talents with young adults preparing to age out of foster care will benefit them for a lifetime. Building relationships at any stage of life is difficult for many of them, but having a caring adult in their life can help make the difference in leading them down the path to a positive future.
  9. Tutor. Academics are often a challenge for children who typically change schools frequently. Your support in helping a child read, gain comprehension skills, understand math concepts or even simply complete homework assignments can help remove barriers to success at school.
  10. Consider the Bigger Picture. Orphan care is not simply a U.S. issue; it’s a worldwide concern. For example, there are an estimated 3.7 million orphans in South Africa alone. Focus on the Family Africa’s office is committed to first meeting children’s basic physical, emotional and spiritual needs, then equipping them with the life skills and faith they need to break the cycle of poverty and abandonment – even helping them navigate the challenges of life in child-headed homes. The objective is not to just help these kids survive, but to succeed. Lean more.

© 2017 Focus on the Family.

10 Ways to Make a Difference for Orphans

Narrow Path Ministries is in the process of opening an orphanage. An Endowment fund has been established  to fund the orphanage.

Adoption, the Children of God, and the Spirit of Supererogation

August 07, 2019/ Jeffrey Dickson

The Bible illustrates the wonder of redemption in many captivating ways—all of which demonstrate the goodness of a loving God. One analogy that has become especially meaningful to my family is that of adoption. The apostle Paul writes,

But when the fullness of the time came, God sent forth His son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons. Because you are sons, God has sent for the Spirit of His Son into our hearts, crying, ‘Abba! Father!’ Therefore you are no longer a slave, but a son; and if a son, then an heir through God. (Gal. 4:4-7)

Recently our family adopted a beautiful little girl and this process has provided us with a new appreciation for what God has accomplished for sinners. This growing admiration for what Christ has completed for the lost has come by means of several parallels that might be drawn between our family’s personal adoption story and Jesus’ program of redemption. To be sure, any comparison between Christ’s salvific work and my family’s experience should not be taken as a suggestion of congruency between the two. However, several similarities do exist that elucidate the heart of spiritual adoption, something of the abundance of God’s grace, and its implications for the believer.

First, my wife and I were under no obligation to adopt. In fact, prior to our newest addition we already had three children of our own. Though we tragically lost our third child (a son) a couple years ago, the only motivating factor behind our desire to adopt a new baby stemmed from a deep and mysterious yearning to show love to another child. Similarly, God was not obligated to redeem lost sinners in a way that would bring them into his family. As God is perfect and (as the passage above intimates) exists in triune community, there is no insufficiency, loneliness, or incompleteness that adopting sinners could possibly satisfy. Instead, it is his mysterious desire to share love, particularly for his Son, with others that motivates him to grow his family. If supererogation is defined as the performance of a work or activity that transcends what duty or obligation requires, God’s spiritual adoption of the sinner is supererogatory in excelsis and par excellence. (Admittedly, some would argue that God himself has no duties, in which case he can’t go beyond his duties, since he doesn’t have any; even if so, though, there’s something of the spirit of the supererogatory at play here in God’s unspeakable grace. Language of duties alone is inadequate to the task of capturing God’s great love.)

That God’s grace is beyond explication in terms of duties alone in adopting anyone manifests in several additional parallels that can be drawn between our family’s experience and the experience of redeemed sinners everywhere. For instance, the offer of adoption is not always reciprocated. For my wife and me, the process of being matched with a birth mother involved sharing our carefully crafted profile with several potential women. Five of these women passed us over for someone else in spite of what we believed was a fairly attractive and convincing presentation. Though we thought we had produced a convincing appeal to raise their biological children, they decided to choose another family. In the same way, Christ’s offer of adoption into the family of God is not always accepted either. This is especially curious given all the convincing proofs of his ministry (as witnessed, for instance, in the compelling case for the historicity of his resurrection), his glory (as seen in the beauty and design found in creation), and his goodness (as evidenced in common grace throughout the world and moral tendencies within the human person). In fact, God’s case for adoption includes the most compelling profile of all, rendering the proposition of passing it over for something/someone else especially grievous and tragic.

Adoption also comes at an unusually high price, often requiring great sacrifice. This was true in the life of our family as we counted the cost and sacrificed plans and pleasures to satisfy what was required to bring our girl home. Added to legal costs were traveling fees and other accommodations as we were made to go a long distance and remain a couple of weeks before being reunited with our older children. Even further, there were multiple hoops through which we were made to jump in order to bring our adoption to finalization. However, what was true in a financial, emotional, geographic, and legal sense for our family is even truer of Christ who, in providing for the adoption of sinners, was required to pay the ultimate price—his life. Not only that, but Christ traveled much farther in his efforts to arrange for sinners to be invited into the family of God and ripped through far more red tape.

. . .although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. (Philippians 2:5b-8)

This passage highlights not only the special and sacrificial barriers Jesus crossed, but also demonstrates the myriad of hoops he jumped through, as it were, in order to pave the way for the spiritual adoption of the redeemed.

Finally, for our family (and most others who adopt children), our new baby girl will not be considered a second-class child nor will she even be introduced as “my adopted daughter.” We consider her as much ours as our other children and her status as one of ours will never change. She has become another member of our family in every way for as long as God leaves us on the earth. In fact, she stands to inherit a portion of what little my wife and I may leave behind along with our other kids. Similarly, God’s adopted children are called “sons and daughters of God” in every meaningful sense. Their legitimacy as children in God’s family is further confirmed by the inheritance they will one day share—“therefore, you are no longer a slave, but a son; and if a son, then an heir through God” (Gal. 4:7). This would have proven especially meaningful to the first century reader as most adoptees were adult males and the reason for adoption was usually to pass on one’s inheritance [Hugh Lindsey, Adoption in the Roman World (Cambridge: Cambridge University Press, 2009), 25, 28]. Finally, their status as one of God’s children is permanent as Jesus says, “and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand” (John 10:28-29). Again, first century readers would have no doubt appreciated the connotation of permanence associated with adoption as under Roman law a man could never disinherit an adopted son but could more easily put away a naturally-born child [Ramsay, A Historical Commentary on St. Paul’s Epistle to the Galatians (Grand Rapids, MI: Baker, 1979), 353)].

Perhaps this is why the adoption image is utilized in the scriptures to speak of Christ’s redemptive work, for, in it, the unspeakably gracious nature of God is on full display, the high cost of Christ is in full view, and something of the permanence of the familial relationship that is forged as a result is adequately celebrated. All of these considerations demonstrate, among other things, the desperately helpless state of the adoptee (lost sinners) and something of the overwhelming benevolence of the adopter (the Lord God). Much as our little girl was helpless, if left unto herself, to enter a good home, so too are lost sinners without a relationship with Christ. That said, praise be to God that he arranged a program for adoption, provided for its cost in the giving of his Son, and paved the way for full and final inclusion in the family of God.

Narrow Path Ministries is in the process of opening an orphanage. An Endowment fund has been established  to fund the orphanage.

Being the Church: Four Keys to Supporting Adoptive and Foster Families

Family talking

By Jenn Ranter Hook


As I finished up my counseling session with Marisa and her adoptive parents, Eric and Michelle, I felt sad and frustrated. Theirs was a story I had heard many times before: Eric and Michelle’s support system, including the church they had attended for years, was very excited about the couple’s plans to adopt. In fact, the church made a big deal about Adoption Sunday, exploring the global orphan crisis and encouraging congregants to prayerfully consider whether God might be calling them to adopt or foster.

Eric and Michelle’s family, friends and church community were all eager to help, and there were quite a few meals and visits during the first few weeks after they brought Marisa home. But after the initial “honeymoon period,” the excitement waned. And now, a year into their adoption journey, all that support was nowhere to be found.

Eric and Michelle loved Marisa deeply, and being her parents filled their life with much meaning and joy. Yet they were completely blindsided by the struggles she faced. Marisa had some serious challenges related to the abuse and neglect she experienced during the first year of her life. She had trouble bonding with Eric and Michelle, and many of the things people love about parenting – the hugs, kisses, cuddles and “I love yous” – were few and far between.

Marisa’s demeanor was often unpredictable. Sometimes she was kind and playful, other times she would lose control for long periods and struggle to calm down or be comforted. Play dates and babysitting options began to dry up once the extent of Marisa’s erratic behavior became apparent.

The folks in the church nursery were kind, but eventually they said either Eric or Michelle would have to stay with Marisa because they weren’t equipped to handle the girl’s behavior. The couple was thoroughly confused – their daughter was precious to them, but Marisa was struggling because of the trauma she had experienced early in life and they didn’t know how to help her.

Isolated and Alone

I’ve encountered similar scenarios time and time again in my work: first as a therapist in the foster care system and later through Replanted – a small group-centered ministry that provides hope, encouragement and support to adoptive and foster parents and their children. Friends, family and fellow church community members have an awesome opportunity to play a role in an issue we know is dear to the heart of God – the plight of children without families – but we often fail to understand the trials of the adoptive and foster journey. More importantly, we fail to recognize how those trials impact both parents and children, especially when we fail to support those adoptive and foster families for the long haul.

Simply put, Eric and Michelle were worn out. They were trying their best, but the challenges they were facing with Marisa were far greater than they had expected. It didn’t help that they felt isolated and alone – that no one understood what they were going through. On those rare occasions when they did open up about their struggles, they usually got a boatload of advice that they had already tried (and didn’t work). Eventually they stopped reaching out entirely.

My own sadness and frustration over their situation was related to the lack of support that Eric and Michelle received. I kept thinking, Where is the church in this? If we really care about serving the needs of vulnerable children and their families, we have to do more than just encourage people to adopt and foster. We have to keep doing the hard work of supporting those families – day in and day out.

Not everyone is called to adopt or foster. But everyone can play a role.

Four Ways to Help

How can we provide assistance in ways that help without hurting? Below are some important things to keep in mind when we reach out to support the adoptive and foster families in our church communities.

Offer grace and presence. Adoptive and foster families need grace-filled, safe relationships in which they can be vulnerable and share what’s really going on in their lives. One of the best ways to truly support adoptive and foster families is by offering them grace and unconditional acceptance right where they are, just like God offers grace to us. That means loving and accepting these families no matter how their kiddos are behaving. Many, if not most, of these kids are fighting battles that you might know little about. Be a source of safety: Don’t judge, criticize or offer advice. Instead, offer your presence and a listening ear.

Become “trauma informed.” Adoptive and foster children often have a history of abuse and neglect, which in turn impacts their future relationships and behavior. Some kids may have physical or developmental disabilities, or have been exposed to substance abuse in utero. These experiences impact their ability to connect with others and regulate their behavior.

Most of those in support roles have little experience with the specific challenges facing adoptive and foster children, so they end up suggesting the same tips that worked with their biological kids. If you really want to help, begin by learning about abuse, neglect, trauma and attachment. The books Replanted: Faith-Based Support for Adoptive and Foster Families and The Connected Child provide a good base for understanding trauma and trauma-informed parenting. There are also conferences and events such as ReplantedEmpowered to Connect and Refresh that offer a wealth of information and resources. Another important step is to make sure all the childcare workers at your church are trauma trained and informed.

Support both parents and children. When I started Replanted, most of our efforts were geared toward adoptive and foster parents. This was important – those parents need support! But I soon realized that children who are adopted or are in foster care need attention, too. I remember counseling one child who was ashamed about living in a foster home. She didn’t want anyone to know about her situation. Kids need to be in loving, grace-filled communities with other children who understand the journey they’re on. When you offer support to foster and adoptive families, don’t forget about the kids.

Be consistent. Eric and Michelle’s story is a common one. Many folks offer help and support early on, but disappear after the excitement of the new placement wanes and the reality of daily life sets in. If you’re going to support adoptive and foster families, do your best to be in it for the long haul. Take stock of your capacity to help, and be realistic. If at all possible, try to make a long-term commitment (i.e., six months to a year).

So, how can you be a part of a family’s support system? Try starting small: Begin by thinking of just one way you could begin to provide help on a regular basis to the adoptive and foster families in your community. What is one way your church could begin to offer support?

People like Eric and Michelle – and Marisa, too – could really use the help.

Narrow Path Ministries is in the process of opening an orphanage. An Endowment fund has been established  to fund the orphanage.

5 Reasons to Consider Adopting A Foster Child

By: Caroline Bailey June 23, 2018

Adopting a foster child might seem daunting. There are more reasons and rewards to adopting from the foster care system in Arizona than there are reasons to fear it.

When people begin to express their consideration of adoption, they might hear things like, “Whatever you do, don’t go through foster care,” or “I hear that kids in foster care have big problems,” etc. Sure, there are many factors to take to heart when choosing the path of adoption. One of those, in particular, is whether to include foster care as an option. However, instead of listening to the reasons why one should not adopt from foster care, here are a few reasons why adopting a foster child matters.

1. Children are in the foster care system due to no fault of their own.

They have no control over their situation. If the goal changes to adoption, there needs to be families who will step up and commit to providing a lifetime of stability and love for these children.

2. If parental rights are terminated and an adoptive home is not established, foster children and youth are at risk for aging out of care.

In essence, they become legal orphans. Once they exit the system, they are at a higher risk for homelessness, impoverishment, substance abuse, victimization, pregnancy, and criminal activity. All of these things can be greatly reduced if families would adopt older youth before they exit the system.

3. Sibling groups are at risk of being separated once they enter the system and even in adoptive homes.

While the goal is always to keep sibling groups together, it is difficult due to the lack of families willing and able to consider fostering and adopting a larger sibling group. Sibling groups deserve the opportunity of finding permanency together, through adoption.

4. Once an adoption out of foster care is complete, all legal authority is given to the adoptive parents.

The myth that “birth parents can change their minds” is just that—a myth. Even though the case is closed, most states offer after-adoption services and support, including financial support until the child is 18 years of age. This assistance helps families tremendously and is a great incentive for families to consider adopting out of care.

5. Through efforts made towards the primary goal of reunification with biological family members, many children and youth are able to return to their families of origin.

Despite many successes with reunification, far too many children and youth become eligible for adoption and linger in the system without an identified adoptive family. These kids are just like other children, except for their history of abuse and neglect. They are unique, have their own set of talents, and aspirations, and desire to belong somewhere. In order for foster children to begin on a path that leads to personal success, they must have a solid foundation of being in a family. Adopting a child from foster care lays this foundation down.

The hope of ending the scourge of child abuse and neglect is never-ending. Reunification and working with biological parents make great strides towards this. Adoption does this as well. When considering adopting a child out of foster care, remember, it is not just the one child whose life will be changed, it potentially could be a generation of children whose lives are untouched by abuse and neglect.

Original here

Narrow Path Ministries is in the process of opening an orphanage. An Endowment fund has been established  to fund the orphanage.


In Post-Abortion America, Pro-Life Movement Must Change Attitudes toward Adoption

By Dan Hart Managing Editor

Dan Hart is the Managing Editor for Publications at Family Research Council. This article appeared in the National Reviewon June 7, 2019.

With the end of Roe now in sight, we must prepare more urgently for a future America where adoption is seen as both the lawful option and the loving one.

This is a thrilling and encouraging moment for the pro-life movement in the U.S., as American society shifts further away from abortion in both its attitudes and policies. Last month, Alabama governor Kay Ivey signed into law the strongest pro-life measure in America, and Louisiana and Missouri recently enacted their strongest-ever pro-life laws, bringing to seven the total number of states that have this year banned abortion after six weeks’ gestation.

But with this shift come new challenges for the pro-life movement. If Roe is overturned soon and states continue to criminalize the killing of unborn children, more unplanned babies will be born in America than ever before. This raises the obvious question: Is America ready to fully embrace adoption as the “loving option” the pro-life movement knows it to be?

Already, pro-choice writers are anticipating an adoption-focused future. The Atlantic’s Olga Khazan has written a mildly slanted, yet factually honest, piece exploring available statistics and anecdotal evidence on how unexpectedly pregnant women feel about adoption and their ultimate decisions about their pregnancies:

But even among American women for whom carrying a child to term would be safe, adoption is a remarkably unpopular course of action. Though exact estimates for all women are hard to come by, the Centers for Disease Control and Prevention reports [sic] that among never-married women, about 9 percent chose adoption before 1973, when Roe v. Wade legalized abortion. (The figure was higher for white women: 19 percent.) By the mid-1980s, the figure had dropped to 2 percent, and it was just 1 percent by 2002, the last year the CDC data captured. In 2014, only 18,000 children under the age of 2 were placed with adoption agencies. By comparison, there are about 1 million abortions each year.

Tellingly, Khazan forgoes explaining why the percentage of women who chose adoption dropped so dramatically after Roe v. Wade. The reason is as plain as day: If something that was once scarce suddenly becomes widely available, more people will choose it. After Roe’s blanket legalization of abortion, more women began to choose abortion, which meant that there were fewer babies to adopt. This tendency has remained disturbingly lopsided to this day: There are about 55 abortions for every one adoption of a child under the age of two in America.

But there is hope. There can be little doubt that once legal abortions become increasingly hard to procure, more and more babies who would have otherwise been aborted will be born and placed up for adoption. How many more is hard to say for certain, but if the 9 percent pre-Roe figure referenced by Khazan begins to take shape after a possible future overturn of Roe, there would be (very roughly) 90,000 more babies in need of adoption per year.

Is America ready to adopt this many unplanned babies? Pro-choice activists insist the answer is a resounding “no,” constantly fretting over imagined horrors that inevitably await “unwanted” children if they are born. But numbers are stubborn things. There are an estimated 2 million infertile couples in the U.S. waiting to adopt a baby. In addition, about 10 percent of American women — 6.1 million — “have difficulty getting or staying pregnant.” A CDC study found that over half (57 percent) of these women, and 81.5 million Americans overall, have considered adoption.

Undoubtedly, Americans can find loving homes for tens of thousands more unplanned babies. That being said, there is a real question that must be faced: How do women with unplanned pregnancies actually feel about adoption, and how does it actually affect them?

Khazan’s article depicts the emotional distress that women experience with adoption. Studies have found that many women feel “guilt” at the thought of leaving their child with an adoption agency without knowing “whether it was being taken care of or who was taking care of it.” Studies also show that virtually all birth mothers feel grief after they place their children up for adoption.

Clearly, the pro-life movement must rethink how it promotes adoption to address the real-world concerns of women with unplanned pregnancies. The practice of “open” adoption has proven particularly healthy and beneficial for both the birth mother and the adopted child; it should be widely discussed and encouraged. Another effective strategy is to amplify the voices of those who have been adopted out of difficult circumstances and are now thriving. Ryan BombergerMelissa Ohden, and Gianna Jessen are just a few such people, but a simple YouTube search reveals thousands more “ordinary” adoption stories that are just as beautiful and inspiring.

Khazan’s Atlantic article reveals that there remains a huge and difficult mountain that must be climbed to transform the cultural view of adoption. With the end of Roe now in sight, the pro-life movement must prepare more urgently for a future America where adoption is seen clearly as both the lawful option and the loving one.

Dan Hart is the Managing Editor for Publications at Family Research Council. His writing has appeared in such outlets as National Review, The Federalist, First Things, The Stream

Narrow Path Ministries is in the process of opening an orphanage. An Endowment fund has been established  to fund the orphanage.

Free Adoption Self-Help Manual

State Adoption Laws

VIDEO Searing the conscience over issue of abortion – Life is Beautiful

Jerry Newcombe asks how many people are becoming jaded

Four years ago, citizen journalist David Daleiden shocked the civilized world by releasing a series of undercover videos that documented the trafficking of baby body parts for profit. Planned Parenthood was gearing their abortions – for which they already make lots of money – so they could also sell the baby body parts for great profit.

On the one hand, Planned Parenthood denies that the unborn babies are human. On the other hand, the baby brains, hearts, kidneys, lungs, etc. bring a handsome price for the researchers that pay for them. Furthermore, to extract those body parts from the unborn babies they killed, Planned Parenthood had to engage in some forms of abortion that are illegal, such as partial-birth abortion.

This is all old news. Four years have come and gone. Ironically, it is the citizen journalist who exposed all of this who faces ongoing legal threats. Last week, thankfully, he weathered a major storm in this area.

Conservative Review notes that a San Francisco judge ruled against the abortion giant and in favor of the First Amendment.

Planned Parenthood was suing David Daleiden and his team at the Center for Medical Progress (CMP), seeking some $20 million in damages because of fallout from his four-year-old revelations.

Judge William Orrick III gave a tentative ruling that Daleidin’s First Amendment rights outweighed Planned Parenthood’s claim that some could be incited to violence by witnessing the abortion provider’s behavior. It should be noted this is not a final ruling.

However, Judge Orrick did note that Daleiden could still be liable for expenses incurred by Planned Parenthood in investigating security and intrusions, since they allege that Daleiden trespassed. For this, Daleiden may be on the hook for $100,000 in damages – a far cry from the $20,000,000 that the abortion giant was seeking.

After last Wednesday’s decision, Daleiden declared, “Now that all the facts, evidence, and testimony are in, even Planned Parenthood’s favorite judge refuses to buy into the abortion giant’s fake news and lies about the honest motives and protected speech of pro-life citizen journalists.”

Meanwhile, Daleiden faces other legal problems as well – such as a fine against him for nearly $200,000 for allegedly violating a judge’s gag order.

It seems to have been like this ever since Daleiden revealed his undercover videos to the world. It has been a case of “Society doesn’t like the message, so it shoots the messenger.”

That said, his videos have made a difference. Cheryl Sullenger, senior vice president of Operation Rescue, listed for me a few such changes in the last four years:

  • Ongoing FBI investigation into Planned Parenthood
  • Two medical research companies were heavily fined and ordered to close for trafficking in aborted baby body parts obtained from Planned Parenthood
  • Defunding of Planned Parenthood by several states
  • Attempts to pass the Born Alive Infant Protection Act on state and federal levels
  • Government contract with Advanced Bioscience Resources for fetal remains cancelled
  • Federal defunding of aborted baby body parts used in NIH-sponsored research

Thank God for these victories. To me, the sad thing about this overall story is that, while America was initially shocked by CMP’s revelations, after a while the story of the sale of baby body parts was met with a collective yawn, or so it seems.

Dr. George Grant, an author of a definitive exposé on Planned Parenthood (“Grand Illusions”), told me: “Four years after David Daleiden’s stunning revelations, I am more concerned about the silence of Christians in the face of undeniable evil than I am about the brazen Orwellian collusion of the media and the political establishment in covering up the gruesome business of Planned Parenthood. It is both more dangerous and more disheartening.”

Mother Teresa once said, “Abortion is a crime that kills not only the child but the consciences of all involved.”

While he was president, Ronald Reagan wrote a book, “Abortion and the Conscience of the Nation” (1984), in which he states: “As an act of ‘raw judicial power’ (to use Justice White’s biting phrase), the decision by the seven-man majority in Roe v. Wade has so far been made to stick. But … Roe v. Wade has become a continuing prod to the conscience of the nation.”

Perhaps, since Roe v. Wade in 1973 and the subsequent killing of more than 60 million preborn children by abortion, we have become jaded. As the saying goes, “Tell me something I don’t know.”

David Daleiden’s work exposed that babies were being aborted so their body parts could be harvested (with or without the consent of the mothers having the abortions). Initially, many shocked people were reminded of the infamous Nazi doctors, e.g., Mengele, and their medical experiments on Holocaust victims.

I fear abortion is allowing our consciences to be seared.

Searing the conscience over issue of abortion

Life is Beautiful | Jentezen Franklin