A Liberal Order That Seeks To Shut Down Christian Charities Doesn’t Deserve To Survive

Christian post-liberals on the right have seen how readily the liberal center-left and the Chamber-of-Commerce right surrender to the extreme and illiberal left. It makes them wonder: Why not us?

Dec 26, 2019

It is a basic Christian teaching that good works are insufficient for spiritual salvation. We should also remember they are unlikely to suffice for cultural and political salvation either.

Chick-fil-A’s abandonment of The Salvation Army is yesterday’s news, but its lessons should be remembered, for they explain our cultural and political trajectory. That the chicken chain capitulated even though everyone was “eating mor chikin” is instructive regarding the power of the LBGT lobby and its allies. That they directed this power against a Christian organization dedicated to feeding the hungry, clothing the naked, and sheltering the homeless — including those who identify as LGBT — is even more instructive.

It exemplifies how hard-liners are driving the cultural left. It is not clear that a majority even of those who identity as LGBT hate The Salvation Army. For example, Democratic presidential candidate Pete Buttigieg volunteered for the organization (albeit for a photo op) a couple of years back. Now he is facing criticism from LGBT activists, as those running the movement want total victory, not coexistence. And they are winning.

The campaign included government officials from Buffalo, New York, to San Antonio, Texas, retaliating against Chick-fil-A for its support of The Salvation Army. Even without full control over the government, the left has been aggressive in its use of government power against Christians who believe traditional teachings on human sexuality. The left seems to target particularly those engaged in charitable work, rather than protecting them on account of their good works.

The left’s legal wing is trying to compel Christian hospitals to perform abortions and sex-change surgeries, Christian schools to affirm same-sex relationships, and Christian charities such as women’s shelters to pretend men can be women. A purportedly serious Democratic presidential candidate wanted to tax dissenting Christian organizations, including churches, into oblivion.

The left won’t even spare elderly nuns. When the Trump administration ended Barack Obama’s legal campaign against the Little Sisters of the Poor, various Democratic attorneys general made a point of continuing that unholy effort.

The Rise of Post-Liberal Christianity

This should not surprise us. Jesus promised that the powers of this world would hate his followers, not that they would love us if we were virtuous. While we Christians should always strive to be more like Christ, we should not succumb to a quasi-Pelagianism that presumes our winsomeness determines how others receive the gospel. Christ himself was crucified, and the grace and charity many martyrs exemplified did not save them from persecution unto death.

But that we should expect trouble in this world does not mean we should be disinterested regarding politics, nor does it excuse governments that oppose the church and oppress its people. That our nation seems to be starting down this path has intensified Christian reconsiderations of liberal political theory. Although our government ostensibly protects the freedoms of religion, association, and speech, procedural liberalism increasingly appears insufficient to protect our rights or to ensure a culture of tolerance and pluralism that includes Christians who maintain the traditional teachings of our faith.

The supposedly neutral principles of the legal left consistently restrict the rights and opportunities of orthodox Christians, and the left always pushes the envelope. Christian litigators should, of course, do their best to defend our rights, and thank God for their efforts, but it should be no surprise that more and more Christians are intrigued by varieties of post-liberal thinking, including previously marginalized ideas such as Catholic integralism. It is understandable that Christians are turning against the system of liberal democratic capitalism as it turns against them.

Post-liberal Christians are unlikely to find their minority status daunting, for they see that minorities can win if they are determined and the institutions they face are weak and full of cowards. After all, a minority of hard-line leftists control cultural, economic, and political pressure points that grant them power far beyond their numbers.

For example, the 2020 Democratic field is so radically pro-abortion that even The New York Times has noticed. The Democratic Party stands for abortion today, abortion tomorrow, and abortion forever, as Sen. Elizabeth Warren illustrated in promising that at her inauguration — angels and ministers of grace defend us! — she will wear swag to rep the nation’s largest abortion chain.

Christian post-liberals on the right have seen how readily the liberal center-left and the Chamber-of-Commerce right surrender to the extreme and illiberal left and wonder: Why not us? A decadent and despairing culture with weak institutions and degraded elites is precisely the sort that a determined minority might govern.

Thus, they see an opportunity as our culture disintegrates despite its wealth and technological prowess. Liberal individualism seems to be devouring itself: Fertility is down, loneliness and depression have increased, and deaths of despair from suicide, drugs, and alcohol are way up.

Should Liberalism Be Preserved?

Perhaps it is time to be bold and reorder society toward the highest good, rather than accepting liberalism’s dishonest promises of “live and let live” neutrality. As some post-liberal thinkers note, we increasingly live in a non-Christian integralist society that mandates belief in sectarian dogmas, such as the mystical belief that a man may become — indeed, may already be — a woman. Therefore, they see the alternative to post-liberal Christian politics not as liberalism, but as some sort of post-Christian illiberal politics.

I am sympathetic to some of the post-liberal thought developing on the right. I see the appeal, especially as liberalism’s promise of legal neutrality is exposed as so much fiction. I share many of the critiques of liberal political theory and find its discourse far more interesting than the stale talking points of neoliberals and neoconservatives.

But I am neither Catholic nor Calvinist enough to be much of an integralist, and I remain more skeptical of the likelihood of governmental efficacy and rectitude than many post-liberals seem to be. I also remain attached to many liberal practices, such as the right to trial by jury.

I am, in short, still thinking over these matters and am not entirely in either camp. From this in-between, I would recommend post-liberal thinkers reflect on the frailty and fallibility of human institutions. I also suggest that the defenders of liberal democratic capitalism take the critiques of post-liberals seriously. A liberal order that seeks to shut down Christian charities for nonconformist views on human sexuality does not deserve to survive.

Nathanael Blake is a Senior Contributor at The Federalist. He has a PhD in political theory. He lives in Missouri.

https://thefederalist.com/2019/12/26/a-liberal-order-that-seeks-to-shut-down-christian-charities-doesnt-deserve-to-survive/

Mighty Warrior

by Discerning Dad

Judges 6:12“When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.”

I struggle to know if I am moving in God’s calling in my life.  After all, days turn into months and years and the grind is real.  Who am I that God can use?  My past, my sin, my fear, my doubts are all reasons for why I am not qualified.  God couldn’t possibly use someone like me, look at what other people are doing in God’s name, look at the ministries, the salvations, the miracles… how can I measure up?

Let’s take a look at Gideon, he was a mighty warrior for God and one of the most famous of Israel’s judges. If you look at when God called him, he was not even close to who we think of him today.  God first saw him and called him a “mighty warrior.” Why? Had he won battles yet? Had he defeated Israel’s enemies yet? No… but God saw him for what he could become, he called this out of him before Gideon even believed it. In fact the next verse (13) Gideon answers the angel by saying “Pardon me, my lord, but if the Lord is with us, why has all this happened to us? Where are all his wonders that our ancestors told us about…. But now the Lord has abandoned us and given us into the hand of Midian.”  God responds to this by saying “Go in thestrength you have and save Israel out of Midian’s hand.  Am I not sending you?”  God shut down Gideon’s doubts pretty fast, Gideon is overcome by his circumstances and basically tells God that He abandoned them, he says this directly to God’s angel, talk about being bold!  God responding with “Am I not sending you”, as in- I know what I am doing, I chose you for a reason if you were to but act upon it and believe it.

This should have been enough right?  I mean, if God told you directly that he was sending you, would you obey?  Or would you come up with excuses? Take a look at Gideon’s NEXT response in verse 15 “But how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.” Gideon still had excuses, he refused to believe God knew who he was calling and tried to correct God by telling him where he came from.  The Lord then responded “I will be with you,” as if to say, none of your past matters, I am calling you into a mighty future.  The rest of the chapter is Gideon asking for signs from God to confirm even more what has already been spoken.

You have to give Gideon credit for his boldness in the face of God, he was worried that he couldn’t be a mighty warrior for God and yet here he is, in front of the creator of the universe, telling Him how He is wrong.  I find it interesting too that God allowed Gideon to express his fears and concerns without giving up on him, he came through on Gideon’s asking for a sign and did not go and choose someoneelse.  God knew what he was doing and God knew why he called Gideon.  Fast-forward some verses and Gideon destroys Israelites enemies and fulfills what God spoke over him as a “mighty warrior.”

It’s been said that God doesn’t call those equipped but equips those he calls…

What does God’s calling look like on your life?  Have you been walking faithfully in it or have you been running away from it because you are not “qualified.” What I have seen in my life is that following through on God’s calling is taking small steps and saying “YES” to God, in whatever that may be, big or small.  God is patient and wants to hear your fears and doubts. He may not always answer a “fleece” (v.39) we put before him, but he will always encourage us and always sees us for who we really are and the“mighty warrior” we can become!

Discerning Reflection: What is the reason I use for why I “can’t” do something God is calling me to do? What have I said YES to that has turned out to be a blessing to me or someone else?

Prayer- God, help me see myself as you see me. Help me walk in the calling you have placed on my life, however big or small it may be.  Help me not use excuses from my past as to why I can’t but give me boldness and guide my steps.  In Jesus’ name, Amen.

Tim Ferrara

 

 

TBT- Mighty Warrior

Choosing To Forgive

by Discerning Dad

“Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which bind them all together in perfect unity.” Colossians 3:13-14 NIV

Most Christians will agree that forgiveness is the right thing to do, after all there are over 100 verses in the Bible that talk about forgives or forgiving others. And yet, forgiving other people can be extremely hard to do. It seems to come easily for children, I know that my children will quickly forgive each other and move on about their day. They never bring up infractions from a week, month, or year ago! Why does this get harder to do as people move into adulthood? As you become adults, the wrongs levied against you become more severe, we build up walls over time, and we can analyze a scenario to judge if someone is deserving of our forgiveness.

A recent Barna study (1) among practicing Christians said that:

76% offered unconditional forgiveness to someone else

55% received unconditional forgiveness

27% identify someone they don’t want to forgive

23% identify someone who they can’t forgive

22% struggle to receive forgiveness for something

We can learn a lot about forgiveness in the Bible. Let’s take a look at the story of Jacob and Esau.

Jacob had God’s favor but he was not a good brother to Esau in the least. He took advantage of Esau when he was weak and traded him some stew for a birthright (although Esau was not very smart to have agreed). Jacob also betrayed his brother by stealing the blessing from his father by dressing up like his brother, with his mother’s help nonetheless! This was a double betrayal for Esau from his brother and mother.

Jacob brought about division against him and his brother and he had to flee for fear of repercussion. The interesting thing is that the brothers meet up again, many years later in Genesis 37. Jacob is justifiably scared of this encounter. He does not know if Esau will attack him and steal everything. Jacob separates out his wives and children into groups so that if one group is attacked, the other can flee safely. Jacob also prepares a generous gift for Esau when he arrives.

Surprisingly to Jacob, Esau embraces his brother and even rejects the gifts that Jacob brings saying, “I already have plenty, my brother. Keep what you have for yourself.” (Gen. 37:9) The brothers are reunited despite the past. God blesses both of them as they grow in livestock and wealth that they eventually have to split up because the land cannot support both groups.

Esau made a decision to forgive his brother. Jacob did not ask for forgiveness before it was offered. Esau had every “right” to stay bitter and even steal from Jacob his possessions. Esau chose the high ground.

Esau was betrayed by his own flesh and blood, how often does family betray their own? This hurt can be harder than others to recover from. If a stranger hurts me, it may make me sad but I can move on. When family hurts you, it sometimes makes the relationship irreparable and can cause devastating psychological damage.

The same can be said for our church family. Too often I hear and have experienced fellow Christians who hurt and betray their own, either through difference of beliefs or petty arguments. This can result in unforgiveness and someone choosing to not go to church or not let another Christian brother or sister close to them again in case of a future hurt. If an effort to control your surroundings, you end up taking extreme measures that hurt you in different ways such as the lack of fellowship and community. We are meant for relationship with fellow believers and to meet together regularly (Heb. 10:25).

Forgiveness does not forget the past. It does allow you to keep the past from controlling your future.

Forgiveness does not excuse or condone previous actions and it does not mean you have to sign up to get hurt again.

Forgiveness should be given even when it is not asked for. The person you forgive does not even need to be present in cases of death or abuse. You can still forgive them before your Heavenly Father.

Forgiveness is more an act of release for YOU than the other person. We hold on to unforgiveness because it gives us power, but it also destroys us in the process and steals our joy. They say power corrupts, I would say that unforgiveness corrupts our spirit.

There’s an old saying that says, “Harboring unforgiveness or bitterness is like drinking poison and expecting the other person to die.”

But we only forgive those who deserve it right? After all there are some actions that are reprehensible, that cannot be forgiven even if I wanted to? I don’t want to judge but I also can’t forgive because of what this person did to me…

If anyone “deserved” to hold on to unforgiveness it would have been Holocaust survivor Corrie ten Boom. She tells of an amazing story of one of her captors after the war, coming to a camp where she was preaching about Jesus. She chose forgiveness there on the spot when he told her who he was and what he had done.

Corrie ten Boom then told of not being able to forget this incident. She had forgiven the person, but she kept rehashing the incident and so couldn’t sleep. Finally Corrie cried out to God for help in putting the problem to rest.

“His help came in the form of a kindly Lutheran pastor,” Corrie wrote, “to whom I confessed my failure after two sleepless weeks.” “Up in the church tower,” he said, nodding out the window, “is a bell which is rung by pulling on a rope. But you know what? After the sexton lets go of the rope, the bell keeps on swinging. First ding, then dong. Slower and slower until there’s a final dong and it stops. I believe the same thing is true of forgiveness.

When we forgive, we take our hand off the rope. But if we’ve been tugging at our grievances for a long time, we mustn’t be surprised if the old angry thoughts keep coming for a while. They’re just the ding-dongs of the old bell slowing down.” “And so it proved to be. There were a few more midnight reverberations, a couple of dings when the subject came up in my conversations, but the force — which was my willingness in the matter — had gone out of them. They came less and less often and at the last stopped altogether: we can trust God not only above our emotions, but also above our thoughts.”(2)

What unforgiveness in your life do you need to let go of today, like letting go of a helium balloon? Let unforgiveness float away from your life and allow the Holy Spirit to heal broken wounds like only He can.

Discerning Reflection: What areas of my life do I have unforgiveness? Do I forgive as quickly as Jesus commands? Who do I need to pray about forgiving today that God is placing upon my heart?

Prayer: Lord, thank you for your immense gift of forgiveness that you gave us through your Son’s sacrifice on the cross. Help me to not hold on to unforgiveness which can lead to bitterness. Reveal to me today who you would like me to forgive, even if they are not asking for forgiveness.

Tim Ferrara
Discerning Dad
1- https://www.barna.com/research/forgiveness-christians/
2- http://www.sermonillustrations.com/a-z/f/forgiveness.htm

Choosing to Forgive

Where Have All the Fathers Gone?

“You are not a man because you can make a baby. You are a man when you can raise a baby! It is time to man up and defend your child”  

by Godinterest

As soon as Rhys heard the front door open, he jumped up and began shouting for joy, “Mom Daddy’s home, Daddy’s home!”. His heartbeat racing and his brown eyes shining excitedly, anticipating playtime with Daddy. A wide grin spread across Rhys’s face as Daddy acted like a big bear. Daddy quickly dropping down onto one knee so that he’d be at his son’s height to horse around the living room. Sadly this scene is becoming a rear sight to see.

Today let’s talk about the invisible dads, the ones who don’t marry Mummy, don’t support their kids and don’t hang around for the hugs, kisses and nappy changes. There are millions of them around the world, and their numbers are growing.

“Today, more than one in four births is to an unmarried mother, and more than one in 10 births is to a teenager. These numbers portend a future of fragile families. Once considered primarily a racial problem, fatherless homes have increased across a wide range of demographics over the last ten years.”

How have we come to the point where a child with two parents is the exception rather than the norm? It is time that we put the issue of fatherless families front and center on our national agenda.

So who’s the real problem here? And why should we care?

It is time to shift our attention to the issue of male responsibility, and to the indispensable role that fathers play in our society.

Firstly, it would be an oversimplification to assume that two parents are always better than one as there are many courageous and loving single moms and daddy’s who are able to balance the competing demands on their time and attention, to care and provide for their children alone.

However, contrary to the sentiments of our culture and though our society is only beginning to recognize it, the presence of fathers within the home is vital to the moral integrity of a society. The short-term effects are already far too evident as statistics  reveal that the loss of fathers is reverberating throughout the world in the form of social pathologies ranging from teen pregnancy to drug abuse.

Fatherless children are  five times more likely to be poor and twice as likely to drop out of school as children who live with both parents.

Boys, without proper male role models, look to other sources for the male bonding they need. In the inner cities that often entails gangs while in the suburbs it tends to be online.

“According to the latest statistics, the increase in the proportion of single-parent families accounted for about half of the overall increase in child poverty from 1979 through to 1987.”

The Scriptures warn us about the power of fatherhood, as well as the long-lasting impact that fatherhood has on us all. Exodus 20:4-6.” Fatherlessness is the most harmful demographic trend of this generation

The apple doesn’t fall far from the tree

“The apple doesn’t fall far from the tree” could be both about habits/behavior and also looks. Have you ever thought about that? Do you often find yourself reacting to a situation the way your father did? or scarier yet…do you ever see your mannerisms in your son? The footprint of a father leaves a permanent mark on the soul of a child.

Fatherhood is under assault

We hear a lot about the war on women…but it is the war on Dads that is causing the greatest damage in the world today. It’s not hard to find. If you watch any popular sitcom on television today, you’ll likely notice that fathers are typically portrayed as childish, irresponsible, lazy, incompetent and stupid.

The doofus dad stereotype isn’t new. There’s Fred Flinstone, and even Charlie Brown’s monotone parents. But according to Tierny, the consistency of these new portrayals has slowly created a new norm opposed to what being a father used to mean.

Dads make a difference. Dads can be heroes — if only we give them the chance. We remain optimistic that family still has more influence than media.

We all need another hero

Fathers are representatives of God on earth; as our heavenly father is the giver of life so also are the earthly father’s givers of life.  Malachi 4:6 says “And he will turn, the hearts of the fathers to the children, And the hearts of the children to their fathers, Lest I come and strike the earth with a curse.”

God understands the importance of a father’s love and cares towards their children and He has set the standard by being the first example of a loving father.

“The SARRI report quotes research which  found that “the presence of a father can  contribute to cognitive development,  intellectual functioning, and school  achievement. Children growing up  without fathers are more likely to experience emotional disturbances and  depression.”

“Girls who grow up with  their fathers are more likely to have  higher self-esteem, lower levels of risky  sexual behaviour, and fewer difficulties  in forming and maintaining romantic  relationships later in life. They have less  likelihood of having an early pregnancy,  bearing children outside marriage,  marrying early, or getting divorced.”

A father’s touch

The first thing, therefore, that a father can do for his children is to love their mother. Another part of a father’s task is that of a protector for his family. But, Daddy also has another task in the home, which is to combine tenderness with strength, and to model the combination so consistently that the children regard the combination as natural.

Our kids must come to know naturally both that dad’s standards protect them, and that his love makes them strong.

Where have all the fathers gone?

Our courts do not value fatherhood as much as motherhood. In 2015 it is still the case that mothers and fathers do not have equal rights

And herein lies the problem. Our expectation of the role a separated father should play in his children’s lives is so low, that when half of dads who win “access” to their kids can’t even sleep under the same roof as their offspring, academics declare this to be an overwhelming success. One of the fruits of the feminist movement many claim is the idea that a woman is more responsible as a parent than the father is.

“He is not my Dad…he is just someone you sleep with!” How many mothers have felt the sting of those words? That is why God hates divorce. We should too.

Our culture has put asunder things which God has joined together–things such as tenderness and strength. It is the job of the father to put them back together again.

Fatherhood, like Motherhood has is its own rewards – as most dads have found. Sadly, for the others, the invisible ones, it is a gift foolishly squandered.

https://godinterest.com/2018/04/01/where-have-all-the-fathers-gone/

What does it mean to be human?

Sim Chen Xing November 29, 2019

“What does it mean to be human?” A senior commanding officer joked with me as we chatted over our morning coffee. He was a deputy commanding officer when I was back in my service in the air force, we shared quite a lot of pretty good experiences doing exercises and operations together. We reminisce about how the squadron used to be and the things we used to do together as a squadron. “It’s all different now,” he sighed.

“Things are becoming increasing transactional. People are working for the sake of working,” he added. “The bond that we used to have, it’s not as strong now.”

“Yes, the current batch of officers are all strawberry generation,” my fellow sergeant commented pretty abruptly.

“You can say so! Even the new batch of commanding officers are like that. They can work efficiently with the least resources. But they’ve lost the human touch.”

“How so?” I asked.

“I remember proposing to them to execute a certain task for the well-being of the men. You know what the commanding officers asked me? What are the orders regarding this that you’re proposing? How long can we drag before we fully implement this proposal? I was furious when they said that,” he shared with so much passion that he almost banged the table we were on. “I mean, it’s for the well-being of the men we’re doing this. We should not be doing it out of obligation? Why drag?!”

I watched as he narrated the incident in disbelief. He looked at my friend seated beside me and asked, “Are you married?”

“Yes,” he answered.

“If you have a child and you want to bring the child out, would you ensure that all the necessities for the child are taken care of before going out?” the senior commanding officer asked him.

“Of course I will,” my friend answered.

“Then I don’t understand why the new batch of commanding officers is behaving so transactionally. There’s no…”

“Love? No love, sir?” I answered.

“Yes. No love for their fellow men. It’s not human.”

The sharing of the senior commanding officer threw me into deep thought about the current social state of Singapore. People-people relationship is no longer bonded by a common goal nor is it by love (regardless whether for the country or for each other). Rather, it is grounded on transaction; on the mechanics of the organisation.

“I’ve got to say I like how Singapore is progressing,” the commander continued. “But the education sector will need to work something out; inculcate certain values such as love and ethics to balance efficiency and being human. If not, the success of our future generations will also be the cause of their downfall.”

I paused as I pondered on the things he spoke about. It reminded me of what I reflected upon yesterday — the success of Singapore and how we are at the forefront of global politics. But on another hand, we’re also experiencing a certain degree downfall alongside it. As I listened to the rest of the stories that he wanted to share with me, I cannot help but remember that this was the exact same struggle that another chairman of a charity shared with me — people who serve in charities only wanted to serve time and leave, not minding the goals of the organisation nor do they have any love for others.

“What sets us apart from animals?” he joked. “We both work as a team. We both complete daily tasks. We both eat and we both die. But animals know the importance of teamwork. What about us? We’re full of our-selves. So, what makes us human?”

I was dumbfounded at this question. I figure he’s right! If we aren’t able to look beyond current task-related obligations, then how are we able to have love? If we can’t find meaning beyond our transactional lifestyles, how can we experience interpersonal bonds that transcend the immediate present?

I figure the only way we can transcend legalistic obligation is through the overcoming of it. The layperson may consider working on a certain task while knowing the meaning behind why he is doing it. Understanding the goal of the entire organisation may give meaning and value to the task one is doing, no matter how minute. However, we know this is not lasting in the long run and this principle cannot be applied across the board.

So there must be an alternative to bond-building. There must be an alternative for us as humans to be humans once more. We need to redefine humanity beyond who we currently are.

Putting our innate purpose of existence on organisational goals may add value to our identity within the task we are allocated to. But the value stops there. It stops when we put down our task and depart home for the evening. Since our lives does not just encompass work, so our value cannot be tied purely to organisational goals. So what if we tie it to our families and our loved ones? What if we live our lives in a way that will benefit our family? If we do this, we will need to consider what becomes of us when they grow up and depart from us. We will need to redefine our identity and value when any one of our loved ones depart from this life. This then is meaningless.

So if meaning cannot be paired to things of this world, whether organisational goals nor our loved ones, so should it be paired to that that is Greater than Life? This is exactly what the Bible reminded us to do. We are reminded that “whatever we do, work at it with all our heart, as working for the Lord, not for human masters, since we know that we will receive an inheritance from the Lord as a reward. It is the Lord Christ we are serving” (Colossians 3:23-24, NIV). When we pair our value to that that is the Giver of Life, the value of all that we do — be it family-related (Col 3:18-21), or work-related (Col 3:22) — will magnify itself exponentially.

Consider now that if it is truly the Lord Jesus Christ we are serving — regardless of what we are doing — then this Jesus Christ who was raised from the dead will release us from the Law so that we may serve in the new way of the Spirit.

Therefore, at the end of the matter, being human isn’t about fulfilling our duties on earth neither is it about the pursuit of career-related successes. Being human is about overcoming life itself. Being human is to long to hear the Giver of Life saying, “Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!”

Being human is to enjoy our Maker’s happiness the way He intended for us.

Image by skeeze from Pixabay
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https://themanifoldwisdomofgod.wordpress.com/2019/11/29/what-does-it-mean-to-be-human/

Testimony: Raised from the dead to live forever

November 18, 2019 Nehemiah Zion

“I was born to a nominal Christian family. When I came out of my mothers womb, I was dead. My parents and relatives were shocked and devastated. They took my dead body, and buried it. As my entire family stood by the grave sobbing and questioning God, my mother called out to God saying, “God, if you give me my daughter back, I will give her to serve you full-time.”

My relatives started discouraging her and helping her realise that I was already buried, and in the grave. She refused to listen, and cried out vehemently to God. Suddenly, everyone heard the cry of a baby, it was faint, yet clear enough for all to hear. There wasn’t any child around apart from me who was 6 feet under. As they strained their ears, they realised it was me – they immediately dug me out – I was alive!

I was always a sick child. Falling sick every now and then. It was getting very difficult for my parents raising me. One day a sickness troubled me so bad that I was bedridden for four years. I was taken to various hospitals and moved from one to another over a span of 4 months. The doctors gave up unable to diagnose my condition. My parents had spent all of their money for my medication.

A little further away from home, there was a temple called “Mariam”. Many sick would get healed there. My parents decided they would leave me at the temple if I got healed. Nothing seemed to improve. During my board exams (Standard X) I ended up having a severe condition that caused my feet to become useless. I could not walk anymore. All the doctors my parents reached out to said that I’ll never walk again.

A believer friend reached out to us and suggested I be taken to her church where the full-time ministers would pray over me. My parents decided to take me. That day, around 25 ministers held hands and began to pray over me. My parents did not have the faith to believe that I could receive healing. They took me back home.

As days passed, my situation seemed to get worse. I hadn’t eaten for a long while. Whatever I consumed would be vomited. Frustrated, my mother decided to suffocate and kill me. She left me in a corner after a failed attempt. She was completely broken and weak. The same day, a minister from the church came home asking about my state. When she looked at me, she asked my mother if I had a calling for full-time ministry. My Mother was surprised with the question, and nodded yes. The minister requested to take me to church so the sisters in church could pray alongside as they nursed me. My parents agreed.

The day I was taken to church, the lead sister at this Pentecostal church gave me food and water. My parents reminded them that I wouldn’t be able to eat. The ministers prayed over the food and gave me to eat. I ate and drank and went to sleep peacefully that night. Within days, I had a dream. In the dream, a young man, bright and in white, approached me. I also saw a cross, and blood dripping from it. The young man explained how He had died for me on the cross, etc. As I heard the message of Calvarys cross and what Jesus did for me, I stood up physically, while in the dream. I was completely healed. I surrendered myself to Christ for full-time ministry.

I received a mighty anointing of the Holy Spirit before entering into ministry. It’s been over 14 years in ministry and God has been my comforter and guide till date.”

Note: Names and certain incidents are omitted for anonymity without compromising on the essence, for the edification of readers and believers.

Original here

Like Sheep Without a Shepherd

 

Have you ever noticed two groups of people who hold God’s attention? You wouldn’t think an impartial God would have specific categories for certain people, but amazingly, He does: orphans and widows. You’re right; they’re not the groups anyone wants to join. There’s no line to sign up, which is precisely why God keeps a keen eye on these two flocks. Yet surprisingly, He promises to be their Father and Husband. Not only do we find Him sharply protective, but He’s moved with tremendous compassion. So much, that it overflows into the everyday lives of you and me. We can’t help but want to go the extra mile in helping the child without a dad and the woman without a husband. They look just like us, but when learning of their plight, we soften. Our hearts touched by God’s finger for our involvement.

It was that way for my dad. His father died when he was only nine, making his already orphaned mother a widow in her early 30s, and he and his brother fatherless. It couldn’t have come at a worse time. America was just crawling out from the rubble of The Great Depression and everything was scarce. Everything, but God’s endless pavilions of provision. Despite their destitution, He provided for them. He touched people’s hearts and caused others to open their homes and dinner tables.

“A father to the fatherless and a defender of widows, is God in His holy habitation. God makes a home for the lonely.” (Psalms 68:5-6a)

God makes it known that He protects the weak. Weakened only by circumstance. Perhaps you’ve never considered that one as busy as God has time to be concerned with the small details of the fatherless child. It is here we see His sterling character sparkle yet again. It’s far too easy to think the Lord’s uninvolved with our struggle; hasn’t got the time or interest for those that society’s forgotten. Yet look how He taught His disciples by the widow’s mite or the boy willing to share his fish sandwiches with 5,000 men. It moves God. Deeply. Passionately. Protectively.

“Seeing the people, He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd.” (Matthew 9:36)

It bears repeating, “Like sheep without a shepherd.” Notice, they were distressed and dispirited. Did my dad, uncle, and grandmother struggle? Yes, we have tribulation in this world. But were there people that rose to the occasion, allowing their hearts and hands to be an extension of God’s? Absolutely. Despite hardships, my dad remembered a happy childhood filled with people willing to pause for involvement. Mentors available to lead and point when my grandfather’s voice was silenced.

Perhaps you know a child in this very predicament. Perhaps you are that child. Perhaps your dad is living but you still feel fatherless. Grown or young, the void is there. I would encourage all to step up and make a positive difference in the fatherless around us. It doesn’t have to be earthshattering. My father recalled the kindness of being given oranges after going months without fresh fruit; a simple candy cane at Christmastime, or a street vendor’s hot baked potato on a snowy winter’s night. Small acts of love confirm our heavenly Father’s goodness, and the tangible proof He cares and works through people. This is the religion that Jesus’ brother James wrote about as being pure and faultless … to look after widows and orphans in their distress. It’s a loving embrace received by the child whose hair is no longer tousled by an absent father.

How like God. No matter how much love we give away, He’s ensured we’d never run out. This Father’s Day, let’s remember to thank God for being our Abba Father and keeping us from being spiritual orphans. And let’s relentlessly search for that one who’s whispered prayers for fatherly love and kindness.

Copyright © May 24, 2013, by Susan M. Watkins. Used by permission.

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