Our Kids Are Watching

By Jonathan McKee -July 20, 2021

Our Kids Are Watching

If you have kids under 18, then the last few weeks–scratch that–months have probably invoked more fear and unrest than they have ever experienced looking at the world around them. First Covid-19, then the tragic killing of George Floyd, then the outbreak of violence in the streets… all of these issues dividing people instead of united them. Millions of American homes have news channels on right now that aren’t reporting news as much as “casting blame.” I’ve been alive 50 years, and I’ve never seen our country so divided. I don’t think many adults are stopping to consider: our kids are watching.

A black man is killed by a policeman on national TV. Our kids are watching.

Looters throw garbage cans through store windows and carry out televisions. Our kids are watching.

Politicians point their fingers. Our kids are watching.

The world pauses to remember George Floyd, even on kids’ channels. Our kids are watching.

Parents turn on that news station they love so much and watch editorialists shake their heads and point their fingers for hours upon hours. Our kids are watching.

Brands speak out and voice their protests in unique ways. Our kids are watching.

Grampa gets mad at the TV screen and starts casting more blame. Our kids are watching.

What are our kids gleaning from all of this pain, violence, bitterness, and unrest? More importantly, how can we talk with them about all they are observing?

Here is yet another situation where being proactive is always better than being reactive. Right now the entire world is reacting, many acting without thinking. What our kids need is a solid foundation in an otherwise shaky world.

So: how can we anchor our kids to this solid foundation?

This article originally appeared hereSUBSCRIBE to our free PARENTING HELP articles at TheSource4Parents.com to receive this entire article.

Family Duty by John Bunyan a Free PDF and Review

May 27, 2021 by SLIMJIM

Family Duty by John Bunyan

John Bunyan. Family Duty.  Pensacola, FL: Chapel Library, July 12th 2016. 35 pp.

4 out of 5

Free: Chapel Library

Want a booklet on a biblical view of family?  Specifically would you want to have something to read concerning the roles of a husband, wife, father, mother, and children?  This is one that I would recommend.  I read this in one sitting and pulled nearly an all-night reading since it was spiritually edifying.  This booklet is by the famous preacher and Christian author John Bunyan.  It is amazing to think that he died in 1688 but his work is relevant for the 21st Century; that is a testimony of how when writers focus on being biblical it always is timely.

The booklet is divided into four parts.  Part one is on the duty of fathers, the next part is duty of wives, then duty of parents to children and finally duty of children to parents.  Each of these four sections have further subsections in typical Puritan fashion.  For instance under duty of fathers there is “Duty to the Family’s spiritual needs” and “Duty to the Family’s Outward needs.”  The section for duty of parents to children have three points: Instruction, Correction and Cautions.

I thought this booklet was biblical and practical.  For instance in the exhortation towards fathers the author said we must distinguished between offenses a family member has against you versus directly against God.  It is important as Bunyan note that if it is towards us primarily we should forgive.  I would also add to Bunyan’s observation that if it is directly towards God the offense as the primary motivation of a family members’ transgression we shouldn’t take it so personally; though we should care and pray about it and respond properly.  I also thought the advice to both husbands and wives of those married to unbelieving spouse were also quite pastoral of Bunyan and also practical.  For something written in the seventeenth century readers might assume it is unhealthily patriarchal but there is a respect of wives Bunyan has that’s driven by the Word of God.  My favorite quote from the booklet is “The wife is master next after her husband, and is to rule all in his absence” (15).  It stood out to me as a good reminder that my wife is a leader of my family specifically with my kids.  So it’s important I guide and lead her to also cultivate her as a spiritual leader of my children.

An edifying read.  Even if you think you are well versed with a biblical view of marriage I think this is still worthwhile as it’s something to refocus our duty whether we are children or a parent.

https://veritasdomain.wordpress.com/2021/05/27/free-pdf-and-review-family-duty-by-john-bunyan/#more-28484

“Cycle of Abuse”

By Mary Mattison

“Children sleeping in Mulberry Street” by 19th Century reformer Jacob Reis (1890) (PD)

The history of child abuse in all its forms would astonish many.  It leaves little hope to be vanquished, considering in many countries it is deemed “culture”.  Although we can not stop child abuse in its entirety, we do have the power to help save one child at a time in America, and hope for humanitarian efforts to continue their fight for children around the world.

The life of Mary Ellen Wilson started an increased awareness for the need to protect children.  She was born in 1864.  When her Mother became  widowed, she sent Mary to boarding school, but could not continue the payments.  By the age of two Mary Ellen was placed in foster care, suffering the abuse for eight years.  Although neighbors heard the cries, and saw the condition she lived in, they did not come to her aid, but thankfully one concerned woman could not forget her.

In 1874 a Methodist missionary, Etta Angell Wheeler, was asked to check on Mary Ellen, since she made frequent visits to the poor tenements.  After seeing the badly bruised and neglected child, she set out to take legal recourse and remove her from the home.

A court case ensued, and the judge placed Mary Ellen with a loving family.  She went on to lead a productive life, and some have deemed her a “dandelion” child, which are children who seem to thrive and do rather well, despite living through horrific experiences.  Sadly not all cases have such a happy ending.

There have been many changes in child welfare since 1874, yet the circumstances that left Mary Ellen in an abusive home for years are still much the same.

With all the recent effort to decide who will fund woman’s reproductive health, four children die every day from abuse.  This is only an estimation, and fatalities are rising.  Each state has a data base, and the numbers are heart wrenching.  See, for example, https://dcs.az.gov/news/child-fatalities-near-fatalities-information-releases .

Child Protective Services stood to receive 3.3 Billion dollars in 2016 to fund their programs.  The bleak reality is, there is not enough money, or man power to stop the abuse and neglect of children.  Valuable time is wasted investigating false claims, while serious cases of abuse and neglect go unreported.  In some cases children are placed in poorly screened foster homes where the abuse continues.

Would it not be more economical to address the social issues?  The lack of moral values, compassion for human life, and self-seeking behaviors that are behind the suffering of innocent children?

“And above all these put on love, which binds everything together in perfect harmony” (Colossians 3: 14).

Like Etta Angell  Wheeler, Mary Mattison is a woman with a loving heart.  She blogs at Anchor Thy Soul https://anchorthysoul.wordpress.com and Pennies for Dreams https://penniesfordreams.com.

FOR MORE OF MY ARTICLES ON POVERTY, POLITICS, AND MATTERS OF CONSCIENCE CHECK OUT MY BLOG A LAWYER’S PRAYERS AT: https://alawyersprayers.com

https://avoicereclaimed.com/2017/12/03/cycle-of-abuse-by-mary-mattison/


Family unity: A Christian alternative to orphanages

By Nermien Riad, Op-ed Contributor

Earlier this week I read Elli Oswald’s insightful piece on the prevalence of sexual abuse in orphanages. Her writing was spurred by the horrific news that an American missionary had been convicted of sexually abusing children at an orphanage in Kenya. As Ms. Oswald wrote, it’s a disturbing truth that even Christian institutions that we would hope to be safe can be perverted into havens for abusers, particularly when strong oversight is missing.

Courtesy of Coptic Orphans

What are we, as people of faith, called upon to do in the face of this kind of abuse? I would argue that the most crucial thing each of us can do is lift up better alternatives. It’s not enough to just criticize the orphanage system in general, from the stressed-out, underpaid social workers, to many Christians’ noble and honest attempts to care for kids in a group setting. Something more must be done. An alternative must exist. Let’s call it family-based care. The core idea is to keep families together whenever possible.

I am a first-generation Coptic Christian immigrant, and I first volunteered at an orphanage in my parents’ homeland of Egypt in 1988. Many aspects of life in the orphanage were shocking to me, but the most surprising thing I discovered was that many of the children there still had living adult family members who were simply too poor to care for them. 

I went on the found the Christian nonprofit Coptic Orphans on the belief that orphanages should be used only as a last resort. If the loss of a father traps a family in extreme poverty, as is too often the case, the next step should be a search for all available resources that could keep the child with his or her mother and close relatives. What do the mother and child need? Food, medical care, housing, education? We must provide those with the goal of keeping the family together, so that the children can thrive in the right environment. Independent research has shown that most of their needs can be better met within the family.

How do I know this works? I’ve seen it. By the grace of God, Coptic Orphans is blessed to work with over 550 loving church servants who regularly visit the homes of each of the nearly 11,000 orphans in our program. They cultivate a personal relationship with each child, treating them with respect and dignity. These servants assess each child’s needs — including how they can be more connected to their family and their Christian faith — and strive to provide for them, relying on the generous support of the Egyptian Christian diaspora. Education, including individual tutoring and accelerated literacy courses, is the key tool used to help orphans break the cycle of poverty.

Naturally, this model isn’t going to work every single time. But most of the time, it’s the best way to preserve the child’s emotional stability and ability to succeed in life.

I’m grateful for Elli Oswald’s effort to shed light on abuse at orphanages, and I pray that alternative models of care become available to children all over the world. Scaling up the family-based model to serve the enormous number of orphans around the globe would be a challenge. But it’s important that alternatives exist. For that to happen, the conversation has to begin somewhere. I’m glad that it’s happening on these pages.

Nermien Riad is the founder and executive director of Coptic Orphans, an award-winning international Christian development organization founded in 1988. Coptic Orphans unlocks the God-given potential of the most vulnerable children in Egypt, empowering them to break the cycle of poverty and become change-makers in their communities through the power of education. 

https://www.christianpost.com/voices/family-unity-a-christian-alternative-to-orphanages.html


God Can Function in Dysfunction

by Skip Heitzig | January 19, 2021

The term “dysfunctional family” came into vogue in the ’70s and ’80s to describe families that struggle to deal with one another and that produce problems that follow children into adulthood. However, dysfunction may be more pervasive than you think. It’s said George Bernard Shaw once quipped, “I don’t know if there are men on the moon, but if there are they must be using the earth as their lunatic asylum.” Maybe you read that and think, He must’ve known my family.

Genesis features a prominent tale of family dysfunction among Jacob, his two wives Rachel and Leah, his father-in-law Laban, and Laban’s sons (see Genesis 29-31). There may have been a little bit of fudge in this family, but there were many more nuts. Jacob had deceived his own father and brother and faced a comeuppance from Laban, who tricked Jacob into marrying both of his daughters and kept him on the payroll for fourteen years to do it.

This particular dysfunctional family points to a greater truth: every family is dysfunctional. Does that sound harsh? Let me explain. Because of sin, we all operate at a certain level of dysfunction, especially compared to how God means for us to live. In some families, of course, it’s worse. Dysfunctional people attract other dysfunctional people, which compounds any issue. Jacob and Laban were two peas in a defective pod, but the reason we have their story is so that we can see how God worked despite their issues.

Jacob, who swindled his brother Esau’s birthright and tricked his aged father into giving him Esau’s blessing, left home, thinking he could escape his family’s issues. He wasn’t the first to do this, nor the last to learn that running away doesn’t work, because wherever you go, there you are. You bring yourself, problems and all. Yet Jacob, we read in the New Testament, ended up being described as a faithful standard bearer for God (see Hebrews 11:20-21). In spite of his messed-up behavior, God still had plans for him.

Every family is affected by sin. That’s because we are all broken, flawed individuals who need a Savior. Jesus spoke of the people He came to save as poor, brokenhearted, captive, blind, and oppressed (see Luke 4:16-19). We are inherently dysfunctional. But here’s the good news: God can function in our dysfunction.

In the midst of family squabbles, God came to Jacob and said, “Return to the land of your fathers and to your family, and I will be with you” (Genesis 31:3). God blessed Jacob while he worked for Laban, and when Jacob was mature enough to see God’s hand at work, God brought him into a new season. That’s because the perfect God works through imperfect people. Admittedly, there’s no other kind of people for Him to use, but use us He does.

You’ve heard it said that you can choose your friends, but you can’t choose your family. However, you can choose to adjust to your family. And you can choose to add positively to your family. In fact, the only way to fail when it comes to dysfunction is to take failure as the final word. Let God have the final say, and watch Him work even in the midst of family issues.

http://www.connectwithskip.com/devomail

Behold Two Paintings That Show A Miraculous Christmas Meeting

Two historic women, one old and one young, were the first to welcome and praise the Savior of the world. And two glorious paintings communicate the beauty of these wondrous events.

Behold Two Paintings That Show A Miraculous Christmas Meeting

Dec 23, 2019

If quizzed “Who was the first person to welcome Jesus and announce his lordship?” how would you answer? It’s an important question when we consider that this man from the nowhere town of Nazareth is the most consequential individual ever.

His teaching and followers across the globe radically transformed world culture, toppled great powers without ever firing a shot, established the world of humanitarianism and accessible medical care for commoners, inspired the scientific method, and enlivened the world movements for justice, human dignity, and individual freedom. He literally divides history and is responsible for the founding of the largest, most diverse collection of people around some basic ideals.

This all started with two women no one had ever heard of, whose life-altering experiences are now illustrated in two exquisite works of art. Mary, a humble, young virgin, by tradition about 14 years old at the time, is told by an angel she will give birth to the very Son of God. At this striking news, she “arose and went with haste” to see her cherished relative, Elizabeth, some 90 miles away.

Elizabeth was in the sixth month of her own miraculous pregnancy, for she was well past child-bearing years. Of course, her baby was Jesus’ cousin, John the Baptist.

The beauty of this part of the Christmas story is the miracle that happens the moment Mary enters Elizabeth’s home. Christ is recognized, received, proclaimed, and worshiped, and Mary and Elizabeth are not the only two involved in the divine drama here. We read in Luke 1:41-44:

And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy.

This is a major event in Jesus’ story and thus the Christian church, but we seldom appreciate it as such. It is the first time Jesus is both proclaimed and worshiped as God! This was done, we are told, “in a loud voice.” And Christ the Lord is worshiped by two people at the same time — one very old, one super young.

The First to Proclaim Jesus’ Lordship

Elizabeth proclaims the blessedness of Jesus and his mother. The simple but world-changing confession, “Jesus is Lord,” was the first and most basic way Christians began to proclaim their faith and greet one another in the church’s early years. It was the first Christian creed, and Elizabeth was the first to proclaim it, long before Christmas morning. Think on that for a moment.

The second greeting is even more incredible and speaks to an intimate relationship in the Savior’s life. Baby John leaps for joy, literally, at the coming of the Savior. He does so as a child in the darkness of his mother’s womb. (Yes, Christianity has profoundly strong words for the humanity and dignity of the unborn child in John and Jesus’ remarkable in utero contribution to the good news.)

John did not start serving as the forerunner of Christ when preaching about his coming in the desert. It was here, in the womb. And it was two very common mothers, Elizabeth and Mary, who experienced this remarkable, history-changing event. It happened in distinctly womanly interiors of their hearts and wombs, and in the humbleness of Elizabeth’s home. Humble motherhood and the intimate bond only mothers can share is the human font of the Christian story.

To be sure, the Christian church, which is often incorrectly charged with being sexist by people who know little of its actual story, is founded upon two women being the first to welcome and praise the Savior. (Remember as well, it was a small group of women who announced the “second birth” of the Savior, if you will, at his resurrection.) What other major faith or philosophy has women playing such a significant role in its founding? I cannot think of one.

Two famous paintings communicate the beauty of these wondrous events, “The Annunciation” and “The Visitation.” The first African-American painter to achieve significant critical acclaim, Henry Ossawa Tanner, created both. He is a remarkable man and one of my favorite artists.

Christmas paintings by Henry O. Tanner

‘The Annunciation’

One of the things I like best in Tanner’s two works here is that he shows us the simple humanness of Mary and Elizabeth. They are not supernatural, other-worldly, saintly subjects in the typical sense. Tanner’s images show us the regular, everyday women they were.

Christmas Painting The Annunciation

He will not allow us to miss the youth, innocence, and commonness of our Mary. Tanner doesn’t give her a facial expression communicating anything obvious. Is she scared? Stunned? Joyful? Solemn? His Mary is more complex than many artists’ as is undoubtably true of the actual event. Tanner has her communicating all these feelings and struggles at once.

When the angel Gabriel appeared to Mary with this most startling news, he found a teenage girl living a typical teenage girl’s life. The greatest royal announcement in the history of the universe takes place in this teen girl’s humble bedroom, illuminated by the majesty of God’s oracle. That is precisely what Tanner gives us, and it’s just stunning. Also, his technique in presenting the folds and flow of her gown and bed coverings is nothing short of magnificent.

‘The Visitation’

As wonderful as Tanner’s “Annunciation” is, his “Visitation” is even more striking.

Just look at it and consider what’s happening here.

When Elizabeth heard the greeting of Mary, the baby leapt in her womb. And Elizabeth was filled with the Holy Spirit.

Christmas painting The Visitation

Tanner allows us personally to witness this event. Elizabeth most likely did not have any notice that Mary was coming or the grand news that prompted the visit. She sits at the table on an ordinary day, when she hears Mary possibly utter what any of us likely would as she comes to the door, “Liz, you home?”

Elizabeth’s divine surprise and wonder is dramatically communicated simply in her uplifted hands. It’s a glorious device. Are they hands of praise or surprise? Certainly both at the same time.

This simple scene of a surprise family visitation and domesticity is the first scene of Jesus being worshiped. Reflect on this a moment. The event we are witnessing right here in this kitchen is the initiation of what the rest of history and eternity will be about, the worship of the second person of the divine Trinity: Jesus, the Father’s beloved Son.

The interchange between these two women in this domestic setting is unspeakably profound. We typically move over it far too easily, wanting to get onto what we see as the center of the Christmas story, the manger.

This exchange is also vitally important because it is the first revelation of Christ beyond Mary’s heart and womb. It is the precise second and scene that commenced the worship of the Son of the God that will continue without end into eternity, the story that encapsulates a Christian’s whole reality.

P.S. Tanner Lived in Philadelphia

I knew Tanner lived in Philadelphia for some time, so on a business trip there some years ago, I wanted to see if his house was discoverable. It was, and I found it, right around the corner from John Coltrane’s home. How cool is that?

Henry O. Tanner house

Glenn T. Stanton is a Federalist senior contributor who writes and speaks about family, gender, and art, is the director of family formation studies at Focus on the Family, and is the author of the brand new “The Myth of the Dying Church” (Worthy, 2019). He blogs at glenntstanton.com.

https://thefederalist.com/2019/12/23/behold-two-paintings-that-show-a-miraculous-christmas-meeting/

117k people express need for Jesus after hearing Gospel through ministry’s virtual Easter events

By Leonardo Blair, Christian Post Reporter

Despite a global lockdown due to the coronavirus pandemic, some 117,000 people from around the world expressed an interest in committing their faith in Jesus after hearing the Gospel through virtual events hosted by evangelist Nick Hall and his young-adult ministry Pulse during the week of Easter.

Pulse led two major events during the week, namely, Leader Check-In and a Good Friday service that featured several high-profile Christian speakers, including Francis Chan, founder of Cornerstone Church in Simi Valley, California, who now lives in Hong Kong.

“I’m guessing this is the strangest Good Friday you’ve ever had,” Chan told viewers during his quarantined Good Friday presentation broadcast in nearly 100 countries, including Japan, China, Nepal, Thailand, India, Kenya, Nigeria, Ukraine, and Russia, and was translated into 40 different languages.

“You’re used to being in a church building with a crowd of people celebrating the cross of Jesus, but I actually think that there’s something fitting about you being alone because most of you are watching this by yourself or maybe with your family in just a small group,” he said, noting that being alone can be a golden opportunity to connect with God.

“That’s why there’s something good about you being alone right now. It’s one thing to yearn for Him and scream for Him when everyone else is there because the crowd may move you to that. But this Good Friday [it’s good] for you to have some quiet and some isolation so that the core of your being, not just your lips, the core of your being will connect with Him,” Chan said.

Other speakers featured during the Good Friday service were: renowned apologist Ravi Zacharias, bestselling author Max Lucado, NFL Super Bowl Champion and Hall of Fame Coach Tony Dungy, and the Rev. Samuel Rodriguez. Worship was courtesy of Christian singers Lauren Daigle, Michael W. Smith, Kari Jobe and Cody Carnes.

“We were literally getting smartphone photos from all over the world — from Nigeria to India and China — of families gathering in their living rooms, around 18-inch cathode-ray TVs, laptops and HD screens watching our services,” Hall said in a release shared with The Christian Post about the collective reaction to the event. “The doors to our church buildings may have been closed, but the church has not closed. We are living through a Great Quarantine Revival, and I think God is just getting started.”

At the Leader Check-In event hosted on April 8, ministry leaders and pastors were encouraged ahead of the Easter weekend. Bible teachers and bestselling authors such as Ann Voskamp, Beth Moore, Chan, David Platt, Rodriguez, Priscilla Shirer and Lecrae offered practical advice anchored in the Word of God.

“This Easter may have been the most significant in a century,” Hall said. “The fields have never been more ripe for harvest as people search for hope and meaning during this global pandemic. It may very well be the greatest opportunity we’ve had to share the Gospel — but we will miss it if we don’t care for our pastors and ministers now.”

https://www.christianpost.com/news/117k-people-express-need-for-jesus-after-hearing-gospel-through-ministrys-virtual-easter-events.html

Komodo Dragon Genome Bites Evolution

BY JEFFREY P. TOMKINS, PH.D. * | SEPTEMBER 10, 2019

Komodo dragons are the largest lizards in the world and a top predator on the remote Indonesian islands they inhabit. Their sensory system allows them to detect large prey, such as deer, over seven miles away. Although Komodo dragons are cold-blooded reptiles, they can rapidly increase their metabolism to near-mammalian levels for amazing bursts of speed and even long strenuous runs. Because of their highly venomous bites, all they need is one good chomp on their victim’s leg or foot and the poisoned prey will soon be the lizard’s lunch.

The Komodo dragon’s unusual traits have made scientists eager to sequence its DNA to see what sorts of genes it contains and how it compares to other creatures. This sequencing was discussed in a recent scientific publication.1

When the researchers compared the newly sequenced Komodo dragon genes that were common among reptiles, they found many startling traits specific to the Komodo dragon and many of these genetic novelties were associated with its remarkable mammal-like ability to exhibit high levels of sustained physical activity. Because the gene variations are unique to the Komodo dragon and very different from other reptiles, the genes were deemed to be the result of “positive selection”—a magic evolutionary phrase.2

A creature’s environment has no God-like ability to create new useful genetic information for complex multi-genic traits like those associated with complex metabolic functions. Evolutionists basically substitute the magic words “positive selection” or “natural selection” for something only an omnipotent God can do.

The researchers also used other magic words to explain their non-evolutionary findings as noted in this comment from a press interview in which they stated, “Our analysis showed that in Komodo dragons, many of the genes involved in how cells make and use energy had changed rapidly in ways that increase the lizard’s aerobic capacity.”2 In this case, the term “changed rapidly” means the genes were so different and unique that the idea of random mutational processes combined with the mystical paradigm of nature supposedly “selecting” for them could not account for the great differences observed.

It’s also highly noteworthy that the researchers reported actually throwing out data in their selection analysis where the variation was deemed “unreasonably high.”The data was actually manipulated to show less variability and, therefore, more in line with the evolutionary model. The stark reality is that these genes—specific to the Komodo dragon—were engineered to produce their unique God-given traits. No sign of evolution existed in the data even though the researchers cherry-picked it to favor evolution.

The bigger evolutionary (phylogenetic) analysis the researchers did comparing the Komodo dragon DNA to other reptiles, birds, and mammals also made no evolutionary sense—the patterns and groupings were totally different than predicted by standard evolutionary models. By all accounts, the data showed that Komodo dragons were created uniquely with their own specific God-given engineering.

References
1. Lind, A. L. et al. 2019. Genome of the Komodo dragon reveals adaptations in the cardiovascular and chemosensory systems of monitor lizards. Nature Ecology & Evolution. 3: 1241-1252. DOI: 10.1038/s41559-019-0945-8.
2. Guliuzza, R. 2010. Unmasking Evolution’s Magic Words. Acts & Facts. 39 (3): 10-11.
3. Gladstone Institutes. 2019. Komodo dragon genome reveals clues about its evolution. Phys.org Posted July 29, 2019. Accessed August 15, 2019.

https://www.icr.org/article/komodo-dragon-genome-bites-evolution/

10 Things You Should Know About Anglicanism

By Gerald R McDermott -April 2, 2020

10 Things You Should Know About Anglicanism

1. It didn’t start with the divorce of Henry VIII.

Actually, it started in the very first centuries of Christianity when Romans settled Britain and Christians came as soldiers, administrators and traders. The first mention we have of English Christianity comes from Tertullian who wrote in 200 AD that “parts of England were conquered by Christ.”

Very soon, Christians in Britain developed their own way of worshiping the triune God, involving attention to the beauty of the created world and missions. The Celtic church in England differed with Rome over many points of worship, and in the fourteenth century Oxford priest, John Wycliffe, called the pope “a poisonous weed” and denied transubstantiation. All of these differences with the Roman church were centuries before Henry VIII.

2. By the fourteenth Century, England had developed a distinctive spirituality.

It was rooted in the synthesis of doctrine and prayer taught by two Christian greats: Augustine of Hippo—the great theologian whose Confessions are an extended prayer—and Benedict of Nursia, whose monasteries modeled the Christian life as work amidst liturgical prayer. By the fourteenth century, English Christianity had long been influenced by both Augustine’s “pessimistic” emphasis on sin and Benedict’s “optimistic” stress on joy in common life.

3. Anglicanism is not just for the English or for Americans.

Today the majority of Anglicans are in Africa and other regions of the Global South. Each province uses its own culture to worship God with the Book of Common Prayer and the orthodoxy of the Thirty-Nine Articles.

4. There are more Anglicans in church on Sunday morning in Nigeria than in all the British Isles and North America combined.

5. With a membership of about 85 million, Anglicanism is the third-largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church.

6. Anglicans consider their way to be a via media.

This means the “middle way” between Roman Catholicism and Protestantism. They think they have the best of both—the worship of the catholic tradition of the undivided Church of the first millennium, plus the emphasis on preaching and justification by faith from the Reformation.

7. The Anglican Book of Common Prayer is widely regarded as the most beautiful worship in the English language.

The “sombrely magnificent prose” (Eamon Duffy) of the Book of Common Prayer has attracted legions of admirers all around the world. It reflects the liturgical genius of Thomas Cranmer, but it also provides moderns access to the worship of the early church. Cranmer, and the many other hands that produced the Book of Common Prayer, were adapting a basic catholic pattern of worship derived from the first few centuries of the Church that then developed over the course of the Middle Ages.

8. Anglicans worship not only with liturgy (ordered prayer that changes every Sunday of the seasons of the church year), but also with sacraments.

These are the two Dominical (commanded by the Dominus, or Lord, of the Church, Jesus) sacraments of baptism and Eucharist, and the five “sacraments of the church”—confirmation, Holy Orders, marriage, absolution, and healing of the sick.

9. Anglicans believe that in the Eucharist, they receive the real body and blood of the risen Christ.

This differs with the Catholic view of transubstantiation, which holds that the substance of the bread and wine are changed so that they are no longer bread and wine. Anglicans believe the bread and wine remain as bread and wine, but that in a mysterious way, the body and blood of Christ are also conveyed through the sacrament.

10. While Thomas Cranmer (1489-1556) was the English Reformation’s greatest liturgist, Richard Hooker (1554-1600) is widely regarded as its greatest theologian.

His Laws of Ecclesiastical Polity are a comprehensive treatment of life and worship on the via media.

Content adapted from The Future of Orthodox Anglicanism by Gerald R. McDermott. This article first appeared on Crossway.org; used with permission.

Original here