American Minute with Bill Federer
In 1535, Francis I, the King of France, sent explorer Jacques Cartier to find a “northwest passage” to China, but he only got as far as the impassable rapids on the Saint Lawrence River, which named La Chine, because he though China was just on the other side.
Cartier also named the land “Canada,” which was the Iroquois name for “settlements,” of which the two main ones on the St. Lawrence River were Stadacona (Quebec City) and Hochelaga (Montreal Island).
France began seriously colonizing Canada 70 years later, during the reign of Good King Henry IV, who sent over Samuel de Champlain.
Champlain officially founded Quebec City in 1608.
When King Henry was assassinated in 1610, his son, Louis XIII and his Chief Minister Cardinal Richelieu, continued sending Champlain to explore and colonize Canada.
French Catholic missionaries sought to peacefully reach natives, though many suffered the fate of martyrs.
One French missionary was Isaac Jogues, who taken prisoner by the Iroquois in 1641.
Indians gnawed off two of his fingers and roughly sawed off his thumb.
He was forced to run the deadly gauntlet, as described in The Jesuit Martyrs of North America, but before they could kill him, he escaped.
He wandered till he found some Dutch fur traders who helped him make his way back to Quebec.
From there, he was able to sail back to France.
Isaac Jogues later returned to America to continue his missionary work, where he was eventually killed.
Other French missionaries who died included:
- Charles Garnier,
- Rene Goupil,
- Anthony Daniel,
– John de Brebeuf, who wrote to newly arrived missionaries: “You must love these Huron, ransomed by the blood of the Son of God, as brothers.”
Courageous missionary stories such as these inspired Père Jacques Marquette, (“Père” is French for “Father”), who arrived in Quebec from France to be a missionary among the Native Americans.
In 1673, Frontenac, the Governor General of New France, commissioned Père Marquette to explore the unknown Mississippi River.
Marquette traveled with French explorer Louis Joliette by canoe along the west coast of Lake Michigan.
They canoed to Green Bay, up the lower Fox River, across Lake Winnebago, and up the upper Fox River.
Marquette and Joliette then portaged their canoes two miles through marsh to the Wisconsin River, where their two Indian guides abandoned them, fearing “river monsters.”
Marquette and Joliet canoed the Wisconsin River to present-day Prairie du Chien, where they entered the Mississippi River.
They paddled south down the Mississippi, along the shores of present-day Iowa, Illinois, Missouri, Kentucky, Tennessee, Arkansas, to just below where the Arkansas River enters the Mississippi.
They hesitated going further for fear of entering dangerous Spanish Territory.
(Get the book, The Treacherous World of the 16th Century and How the Pilgrims Escaped It: The Prequel to America’s Freedom)
Being the first Europeans to explore the northern Mississippi, Jacques Marquette gave his account in Voyage et De’couverte de Quelques Pays et Nations de l’Amerique Septemtrionale (translated 1852, The Jesuit Relations, Volume LIX):
“We came to … the Folle Avoine (Menominee). I entered their river to go and visit these people to whom we preached the Gospel … in consequence of which, there are several good Christians among them.
I told … of my design to … discover those remote nations, in order to teach them the mysteries of our holy religion.
They … did their best to dissuade me … that I would meet nations who never show mercy to strangers, but break their heads without any cause …
They also said that the great river was very dangerous … full of horrible monsters, which devoured men and canoes together; that there was even a demon, who … swallowed up all who ventured to approach him …”
“I thanked them for the good advice that they gave me, but told them that I could not follow it, because the salvation of souls was at stake, for which I would be delighted to give my life;
that I scoffed at the alleged demon; that we would easily defend ourselves against those marine monsters …
After making them pray to God, and giving them some instructions, I separated from them.”
Very large fish could have existed in the Mississippi River, as up to this point in time, it had never been commercially fished.
As recent as February 14, 2011, fisherman Kenny Williams of Vicksburg, MS, caught an alligator gar on the Mississippi River that “measured 8 feet, 5 inches long, weighed 327 pounds, and was 48 inches around,” and had a double row of razor sharp teeth. (FoxNews.com, 2/21/11; FieldandStream.com 2/23/11)
“Officials with the Mississippi Department of Wildlife, Fisheries and Parks (MDWFP) said it could be the largest alligator gar caught.”
Père Jacques Marquette continued in Voyage et De’couverte de Quelques Pays et Nations de l’Amerique Septemtrionale (translated 1852, The Jesuit Relations, Volume LIX):
“Here we are at Maskoutens. This word may, in Algonquin, mean ‘the Fire Nation’ — which, indeed, is the name given to this tribe.
Here is the limit of the discoveries which the French have made, for they have not yet gone any farther …
No sooner had we arrived than we, Monsieur Joliet, and I, assembled the elders together;
and he told them that he was sent by Monsieur our Governor to discover new countries, while I was sent by God to illumine them with the light of the holy Gospel.
He told them that, moreover, the Sovereign Master of our lives wished to be known by all the nations; and that in obeying His will I feared not the death to which I exposed myself in voyages so perilous.
He informed them that we needed two guides to show us the way; and we gave them a present, by it asking them to grant us the guides.
To this they very civilly consented; and they also spoke to us by means of a present, consisting of a mat to serve us as a bed during our whole voyage.”
Père Marquette is featured in the dynamic book Miracles in American History-Volume TWO: The Faith that Shaped America
Père Marquette related another account:
“On the 25th day of June we perceived on the water’s edge some tracks of men, and a narrow and somewhat beaten path leading to a fine prairie.
We stopped to examine it; and, thinking that it was a road which led to some village of savages, we resolved to go and reconnoiter it.
We therefore left our two canoes under the guard of our people, strictly charging them not to allow themselves to be surprised, after which Monsieur Joliet and I undertook this investigation — a rather hazardous one for two men who exposed themselves alone to the mercy of a barbarous and unknown people.
We silently followed the narrow path, and, after walking about two leagues, we discovered a village on the bank of the river, and two others on a hill distant about half a league from the first.
Then we heartily commended ourselves to God, and, after imploring His aid, we went farther without being perceived, and approached so near that we could even hear the savages talking.
We therefore decided that it was time to reveal ourselves. This we did by shouting with all our energy, and stopped without advancing any farther.
On hearing the shout, the savages quickly issued from their cabins, and having probably recognized us as Frenchmen, especially when they saw a black gown — or, at least, having no cause for distrust, as we were only two men, and had given them notice of our arrival — they deputed four old men to come and speak to us.
Two of these bore tobacco pipes, finely ornamented and adorned with various feathers.
They walked slowly, and raised their pipes toward the sun, seemingly offering them to it to smoke–without, however, saying a word. They spent a rather long time in covering the short distance between their village and us.
Finally, when they had drawn near, they stopped to consider us attentively.
I was reassured when I observed these ceremonies, which with them are performed only among friends; and much more so when I saw them clad in cloth, for I judged thereby that they were our allies.
I therefore spoke to them first, and asked who they were. They replied that they were Illinois; and, as a token of peace, they offered us their pipes to smoke.
They afterward invited us to enter their village, where all the people impatiently awaited us.”
On their return trip up the Illinois River, Jacques Marquette founded a mission among the Illinois Indians.
The next year, caught by a winter storm, Jacques Marquette and two companions erected a rough log cabin near the shore of Lake Michigan.
A monument erected by the Illinois Society Daughters of Colonial Wars is inscribed:
“On DECEMBER 4, 1674, Père Jacques Marquette, S.J., and two voyageurs built a shelter near the mouth of the Chicago River. They were the first Europeans to camp here, the site of Chicago.”
In 1675, just prior to his death, Père Jacques Marquette preached to several thousand Indians, as written in an account by Father Claude Dablon of the Society of Jesus, 1678:
“Five hundred chiefs and old men, seated in a circle around the father, while the youth stood without to the number of fifteen hundred, not counting women and children who are very numerous, the town being composed of five or six hundred fires …
The father explained to them the principal mysteries of our religion, and the end for which he had come to their country;
and especially he preached to them Christ crucified, for it was the very eve of the great day on which he died on the cross for them, as well as for the rest of men …”
Father Dablon continued the account of Marquette with the Illinois tribe:
“Three days after, on Easter Sunday … he celebrated the holy mysteries … the first ever offered there to God … in the name of Jesus Christ …
He was listened to with universal joy and approbation by all this people, who earnestly besought him to return as soon as possible among them …
He set out amid such marks of friendship from these good people that they escorted him with pomp more than thirty leagues of the way, contending with one another for the honor of carrying his little baggage …
After the Illinois had taken leave of the father, filled with a great idea of the Gospel, he continued his voyage.”
The Treacherous World of the 16th Century and How the Pilgrims Escaped It: The Prequel to America’s Freedom
On May 18, 1675, being weakened by dysentery, Père Jacques Marquette died at the age of 37.
Marquette had founded Sault Ste. Marie, the first European settlement in Michigan, and the town of St. Ignace.
Named after Marquette are:
- rivers in Wisconsin and Quebec,
- mountain in Michigan,
- lakes in Minnesota and Quebec,
- island in Lake Huron,
- beach in Michigan,
- state forest in Michigan,
- Père Marquette State Park near Grafton, IL, where the Illinois River joins the Mississippi River,
- parks in Milwaukee and Chicago,
- postage stamps,
- buildings in Chicago, Detroit, St. Louis,
- hotel in Peoria, Illinois,
- tow-boat transportation company,
- military base in Laon, France,
- statues, memorials, historical markers,
- Catholic diocese in Michigan,
- communities in Michigan, Wisconsin, Iowa, Illinois, and Manitoba,
- counties in Michigan and Wisconsin, and
- Marquette University in Milwaukee, Wisconsin.
In 1895, the State of Wisconsin placed a statue of Père Jacques Marquette in the U.S. Capitol Statuary Hall.
Marquette explained what motivated him:
“The salvation of souls was at stake, for which I would be delighted to give my life.”