A New Normal: Kingdom Collaboration on Our Campuses Like Never Before

The EveryCampus coalition indicates we may be nearing a revival.
R. YORK MOORE

A New Normal: Kingdom Collaboration on Our Campuses Like Never Before

The heat and humidity were intense, but the ground shook with the bass of the music and sincere worship of an army of Jesus followers who had come to Washington D.C. for the day.

I had worked with Nick Hall’s national leadership team at Pulse for over a year, planning Together ’16, which turned out to be an historic gathering of over 300,000 young people on the Washington Mall.

The day was here, and I was excited to say the least! While nobody was there to hear me speak, I was honored to be included. As I approached the podium to preach on revival in our time, the stage manager informed me that the entire program was being shut down. We were scheduled to go until 9PM and it was only 2PM but we had seen hundreds of Together goers rushed to the hospitals all around town with heat stroke.

Not only would I not speak, but the hard work of over 600 organizations that year would be cut short. I felt like a leaky helium balloon as all my joy and anticipation escaped me; little did I know something was about to be birthed from this day of disappointment that was bigger than my simple message on the Mall.

That same month, I had just been given a new role in InterVarsity: I became the Executive Director of Catalytic Partnerships. It was a new role, but given we were in a search for a new president, I was told not to grow too attached to the position as it may not continue when we identified our next leader.

Disappointed and a bit disoriented, I decided to prayer walk the streets of D.C., hoping for direction from the Holy Spirit. My simple prayer was “Holy Spirit, lead me.” Immediately in my prayer walk, I was drawn to a man sitting by himself—one of the hundreds of thousands in town for the event.

I asked him why he was at Together, and he responded, “I work for a ministry called Cru, we used to be called Campus Crusade for Christ.” Now, I knew all about Cru. I had started a Cru chapter after my conversion from atheism at the University of Michigan. I had recently spoke on the stage at the Cru national staff conference, but obviously my message didn’t connect with this man as he had absolutely no idea who I was.

I refrained from telling him all this and simply asked, “What do you do with Cru?” He responded, “I am the new national director for strategic partnerships.” Barely able to hold in the laughter, I asked, “So what are you doing with that job?” He gasped honestly, “I have no idea. I’m asking the Holy Spirit to lead me.”

This ‘chance’ encounter led to six months of meetings with Cru’s executive team and InterVarsity’s new senior leadership, and each time this man—Keith—and I would lead the meetings with one single question, “What’s the one thing we can do together that we could never do apart?”

Assuming the Spirit had brought us together for our first-ever national partnership, this seemed like the question to ask. As we sat in this question, soaking in Scripture and prayer together, we each had a strong sense that God was calling not only Cru and InterVarsity, but the church in North America to come together for a new and mighty move of God—for revival in our time!

Since we signed our agreement, initially called the ‘3 Rivers Charter,’ in the Spring of 2017, we have had this sense of calling to revival confirmed dozens of times as we have reached out to new partners for what has now come to be known as EveryCampus.

EveryCampus is our feeble attempt to conspire with the Holy Spirit to instigate revival by catalyzing new gospel movements and prayer all across America. I say ‘feeble’ because nobody can finance revival; we can’t strategize it or schedule it; we can’t even bring revival through our prayers and ministry efforts.

Revival is a unique work of the Lord.

Martin Lloyd Jones said it most simply when he defined revival as, “…days of Heaven upon the earth.” Revival is a punctuated season of breakthrough in word, deed, and power that ushers in a ‘new normal’ of kingdom fruitfulness.

I believe revival, true revival, is so much more than mere mass conversion or spiritual fervor. True revival is like living into the actualized eschatological reign of Jesus in the here and now where the power of the future kingdom is experienced by many.

When this happens, systems and structures are transformed, wrongs are made right, people and places are made new. It is what I expect will come in its fulness when, in Revelation 11:15, it is finally declared, “The Kingdom of the world has become the kingdom of our Lord and of His Christ and He will reign forever and ever.”

That is a ‘revival’ that will never end, but I believe we can live into a season of revival in the here and now, and more importantly, many are believing that we are about to enter into that season very shortly! That is what EveryCampus is all about.

Since the 3 Rivers Charter was signed, we have launched a coalition called EveryCampus. Since the beginning, we in InterVarsity and Cru had a deep sense that what God was calling us to was not just a partnership between two organizations, but something much larger.

We are investing seven years into the EveryCampus initiative and are hoping for many to join us. The first phase of this coalition is to build partnerships with other collegiate ministries, churches, church networks, and individuals to prayer walk every single one of the 4941 campuses in American in 2019. To help facilitate this, we’ve launched the site, www.everycampus.com.

This user-oriented site equips people with a prayer guide to physically prayer walk campuses throughout the U.S. We are hoping to join the Spirit of God by crying out to him for a mighty and new revival in America.

To date, there are over 60 organizations, networks, churches, and denominations who have joined the coalition. Some of the collegiate ministry partners include the Navigators, Chi Alpha, the CCO, RZIM, Pulse, Jews for Jesus, Pine Cove, and Luke 18. We are adding official partners each week.

On the back end of EveryCampus.com, we are working with Gloo to build a never-before-possible digital platform to bring organizations together for collegiate ministry. Through the ministry portal, partners in the EveryCampus coalition will share data about ministry efforts, events, and groups and also receive leads from people participating who may want to join local efforts.

This portal is unprecedented and represents a new normal of kingdom collaboration between many organizations that used to operate as rivals. Sharing finances, human resources, digital assets, and platforms at events and online are just a few ways we are seeing the groundwork set for revival.

Unity among believers, significant prayer, and a sincere yearning for revival are all hallmarks historically of seasons of revival. Revival is so much more than a website, a signed charter, or a digital platform.

It is ‘days of Heaven upon the earth.’

Having said this, we are conspiring with the Spirit to instigate this revival by catalyzing prayer and new gospel movements across America. And how we need it! If we add up all the collective ministry from all the churches, denominations, and parachurch organizations, only 23% of American college campuses have a gospel presence on them.

EveryCampus seeks to change that by planting a gospel movement on every single campus in the U.S. in the coming years.

We are seeing signs of revival all around us. One would have to go back to the 1940s (when many of the large, historic organizations were originally started) to find another era in America where we’ve seen this level of new collegiate ministry startups.

Just in the last six months, over 200,000 collegians have gathered at events like Jubilee, One Thing, the Send, Urbana, and Together ’18.

We are seeing young people respond to the gospel in unprecedented ways as well. In all of InterVarsity USA’s 80-year history, we’ve never seen as many students coming to Jesus as we are seeing now. Prayer gatherings and networks of prayer movements are convening in historic ways. Organizational leaders are laying down their logos, banners, and agendas to do something together that they could never do apart.

Showing up at EveryCampus leadership gatherings, Cru leaders are wearing CCO shirts, InterVarsity leaders are wearing Chi Alpha shirts, Pulse leaders are wearing Cru shirts…wearing each other’s ‘flags’ has become a simple symbol of lifting up one another for the greater cause of Christ.

Revival may not be here yet, but if the EveryCampus coalition proves anything at all, it’s that we are closer to it than we’ve every been in recent history!

R. York Moore serves as National Evangelist for InterVarsity USA. He is the author of Do Something Beautiful: The Story of Everything and a Guide to Your Place in It, Growing Your Faith by Giving it Away, and Making All Things New: God’s Dream for Global Justice. As the National Director for Catalytic Partnerships with InterVarsity, York is a convener of leaders for evangelism and missions in America. In this capacity, York has helped to start the ‘EveryCampus’ initiative, a national multi-organizational coalition focused on planting gospel movements on every campus in America.

 

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A Time of Altars

By Jack Hayford

 

Abram passed through the land to the place of Shechem, as far as the terebinth tree of Moreh. And the Canaanites were then in the land. Then the Lord appeared to Abram and said, “To your descendants I will give this land.” And there he built an altar to the Lord, who had appeared to him. And he moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the Lord and called on the name of the Lord. So Abram journeyed, going on still toward the South. – Genesis 12:6-9

…to the place of the altar which he had made there at first. And there Abram called on the name of the Lord… Then Abram moved his tent, and went and dwelt by the terebinth trees of Mamre, which are in Hebron, and built an altar there to the Lord. – Genesis 13:4, 18

Altars are a memorial of the places where God meets us

Altars represent the occasion and place where we have had a personal encounter with God. We may not always be able to make a physical altar, but there can be one established in our hearts. When we celebrate communion, we are celebrating the grandest altar of all, the Cross of Calvary. The Son of God was the ultimate sacrifice, and His work on the Cross reconciled all humankind to God, made possible for our lives to be infused with meaning, for our sins to be forgiven and to give us the promise of eternal life.

Altars appear throughout the Bible in many different forms. Some of them are:

A place of encounter – The Lord met Jacob in a crisis and the next day he built an altar at that place (Genesis 28).

A place of forgiveness – The brazen altar of the tabernacle sacrifice was offered as an advance testimony that there would be a once-for-all sacrifice in God’s Son.

A place of worship – The most common altar built by people to acknowledge their praise to God was the altar of incense, the holy place where priests would offer worship to the Lord on behalf of the people and themselves.

A place of covenant – An altar was built where the covenant was made between the Lord and Abraham, and the land was sealed as a timeless promise to Abraham and his offspring (Genesis 15).

A place of intercession – The prophet Joel called for intercession by leaders on behalf of the people and their devastated economy.

God has a place of “altaring” for us

There is a place of “altaring” and a price of altering. Altars have a price–God intends that something be “altered” in us when we come to altars. To receive the promise means we make way for the transformation.

Have you ever felt that the Lord put in your heart an expectation of promise? Such aspirations come from the Lord (Psalm 62:5). You sense anticipation of something God has put in your heart and underwritten by promises in His Word. You look at the promise and begin to picture in your mind what it’s going to be like. The fact is, we often visualize things that have nothing whatsoever to do with what God wants to do with us.

Abraham knew there was a place for him, and God has a “place” for you. There is a longing in every human heart for where we are meant to be, but we get caught up in our notion of how it’s going to be fulfilled. When the Lord told Abraham he had a place for him, Abraham probably imagined a verdant valley, flowing stream, lovely mountains. But the Scripture says he came to a place were Canaanites were living in the land. The Canaanites were the most perverted, corrupt culture in human history. They were the Satanists of that time.

Abraham’s building of the altar represents his saying: “I’m accepting a promise, understanding that this is different than what I thought it was going to be, but it’s also something that I believe God can bring to pass. I trust You, Lord, that You will make it work.”

Be encouraged to let your heart receive the promise and embrace wherever you are right now, even if it seems much different that what you hope for. If the Lord is there with you He can make it work, but it will require the building of an altar on your part to say, I’m willing and to trust that God is greater than your preconception of how it’s supposed to be.

Abraham calls on the Name of the Lord

When the Bible says that Abraham called on the Name of the Lord, it was more than prayer. The word “name” contains the concept of character.

Our perspective of God is on this side of the completion of the Old and New Testaments. But in Abraham’s time, God was just beginning to rework His communication with fallen humanity. Abraham answered a call because he believed in God and sensed Him drawing Abraham’s heart to a promise of something that he could not be or do in himself.

Abraham believed that there was a true and living God in the midst of the pagan culture around him. Now the Lord says to him, “I want to teach you about Me.” Abraham was coming to know the Lord and he called on the name—and character—of the Lord.

Abraham leaves and then returns to where God met him

When a famine strikes, Abraham decides to take matters into his own hands and moves his family to Egypt (Genesis 12:1-12). That only creates a bigger problem than if he’d stayed and remembered the promise the Lord gave him. The Lord met him in Egypt anyway, helped him through, and Abraham returned to altar he’d made and called on the name of the Lord (Genesis 13:4).

We all fall for that. God’s really busy and He may not notice what I need right now. But if God has a place for you and He’s showing you Himself in that place, provision will never ultimately be your problem unless you try to figure out how to make it for yourself.

There are people who launch out on their own and distanced themselves from the place the Lord says He has for them. Our Father says, “You know Me differently from the way you are acting right now.” Just as surely as He met Abraham and brought him back to the altar of promise, so He wants to meet you today. You’ve got to decide to come to that altar, and that altar is the Cross of Jesus.

Whatever you have done to violate trust with God (and that usually constitutes having violated trust with other people or making compromises you knew were not right) the Lord calls you to come back. Abraham wanted to move on in knowing God, so he came back to the altar he had built and called on the name of the Lord (Romans 10:13; Zechariah 13:9).

Redemption means fulfillment of God’s purpose in you

Following the episode of stress between he and Lot over territory, Abraham graciously offers Lot his choice of the land, saying he will take whatever remained beyond it (Genesis 13). Abraham may have wondered if in doing that, he’d given away the store. But the Lord appears to him and says, “I still have the land for you, and I want you to pace it out and see its dimensions.” As a result of that, Abraham built an altar.

Have you ever wondered if what you thought your life was going to be will never be realized to the degree it might have?

I believe it’s a very clear statement from God’s heart saying that ultimately, you don’t need to worry about the things that seem to encroach on the realization of God’s purpose in your life. There are some things that are irrecoverable. You can’t go back and scrape up all the pieces of everything. But our life is not constituted only of those pieces. There are issues over which the Lord promises to bring about the fulfillment of His purpose in you, notwithstanding the thing that’s happened. That’s what redemption is about (Joel 2).

The Lord is telling Abraham that the loss is not irrevocable as far as His purpose in him is concerned, and to that, Abraham built an altar.

There are some who need to come today and say, “Lord, I’m going to decide that You have not called me to lead a second-rate life because I allowed second-rate things to cut in on what was Your first-rate plan.” Let the Lord work His redemption fully and thoroughly as you come to the altar.

The price of altering

What it takes to build an altar are rocks, broken things. The geological application is relevant, there are volcanic explosions in our lives, seismic events, the grinding of life. You can take hard things and arrange them before the Lord or you can drag the rocks around and be burdened by them. Or when you’re frustrated at lugging them around, you get mad and throw them at somebody else. The way you build an altar is to bring those hard, broken things before the Lord and put them there.

The price of altering is that you have to pour your life out over it saying, “Lord I come and present myself to You!”

At the altar, the price is paid for renewal when we’ve been at a distance, for securing hope we may have thought was lost and for receiving promise, even if it’s in an unpleasant environment. Come to the ultimate altar and receive the ultimate promise and provision made offered in our Lord Jesus Christ.

 

 

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The Essence of Evil: Sex with Children Has Become Big Business in America

 

Children are being targeted and sold for sex in America every day.”—John Ryan, National Center for Missing & Exploited Children

Children, young girls—some as young as 9 years old—are being bought and sold for sex in America. The average age for a young woman being sold for sex is now 13 years old.

This is America’s dirty little secret.

Sex trafficking—especially when it comes to the buying and selling of young girls—has become big business in America, the fastest growing business in organized crime and the second most-lucrative commodity traded illegally after drugs and guns.

As investigative journalist Amy Fine Collins notes, “It’s become more lucrative and much safer to sell malleable teens than drugs or guns. A pound of heroin or an AK-47 can be retailed once, but a young girl can be sold 10 to 15 times a day—and a ‘righteous’ pimp confiscates 100 percent of her earnings.”

Consider this: every two minutes, a child is exploited in the sex industry.

According to USA Todayadults purchase children for sex at least 2.5 million times a year in the United States.

Who buys a child for sex? Otherwise ordinary men from all walks of life.

They could be your co-worker, doctor, pastor or spouse,” writes journalist Tim Swarens, who spent more than a year investigating the sex trade in America.

In Georgia alone, it is estimated that 7,200 men (half of them in their 30s) seek to purchase sex with adolescent girls each month, averaging roughly 300 a day.

On average, a child might be raped by 6,000 men during a five-year period of servitude.

It is estimated that at least 100,000 children—girls and boys—are bought and sold for sex in the U.S. every year, with as many as 300,000 children in danger of being trafficked each year. Some of these children are forcefully abducted, others are runaways, and still others are sold into the system by relatives and acquaintances.

“Human trafficking—the commercial sexual exploitation of American children and women, via the Internet, strip clubs, escort services, or street prostitution—is on its way to becoming one of the worst crimes in the U.S.,” said prosecutor Krishna Patel.

This is an industry that revolves around cheap sex on the fly, with young girls and women who are sold to 50 men each day for $25 apiece, while their handlers make $150,000 to $200,000 per child each year.

This is not a problem found only in big cities.

It’s happening everywhere, right under our noses, in suburbs, cities and towns across the nation.

As Ernie Allen of the National Center for Missing and Exploited Children points out, “The only way not to find this in any American city is simply not to look for it.”

Don’t fool yourselves into believing that this is merely a concern for lower income communities or immigrants.

It’s not.

It is estimated that there are 100,000 to 150,000 under-aged child sex workers in the U.S. These girls aren’t volunteering to be sex slaves. They’re being lured—forced—trafficked into it. In most cases, they have no choice.

In order to avoid detection (in some cases aided and abetted by the police) and cater to male buyers’ demand for sex with different women, pimps and the gangs and crime syndicates they work for have turned sex trafficking into a highly mobile enterprise, with trafficked girls, boys and women constantly being moved from city to city, state to state, and country to country.

For instance, the Baltimore-Washington area, referred to as The Circuit, with its I-95 corridor dotted with rest stops, bus stations and truck stops, is a hub for the sex trade.

No doubt about it: this is a highly profitable, highly organized and highly sophisticated sex trafficking business that operates in towns large and small, raking in upwards of $9.5 billion a year in the U.S. alone by abducting and selling young girls for sex.

Every year, the girls being bought and sold gets younger and younger.

The average age of those being trafficked is 13. Yet as the head of a group that combats trafficking pointed out, “Let’s think about what average means. That means there are children younger than 13. That means 8-, 9-, 10-year-olds.

“For every 10 women rescued, there are 50 to 100 more women who are brought in by the traffickers. Unfortunately, they’re not 18- or 20-year-olds anymore,” noted a 25-year-old victim of trafficking. “They’re minors as young as 13 who are being trafficked. They’re little girls.”

Where did this appetite for young girls come from?

Look around you.

Young girls have been sexualized for years now in music videos, on billboards, in television ads, and in clothing stores. Marketers have created a demand for young flesh and a ready supply of over-sexualized children.

“All it takes is one look at MySpace photos of teens to see examples—if they aren’t imitating porn they’ve actually seen, they’re imitating the porn-inspired images and poses they’ve absorbed elsewhere,” writes Jessica Bennett for Newsweek. “Latex, corsets and stripper heels, once the fashion of porn stars, have made their way into middle and high school.”

This is what Bennett refers to as the “pornification of a generation.”

“In a market that sells high heels for babies and thongs for tweens, it doesn’t take a genius to see that sex, if not porn, has invaded our lives,” concludes Bennett. “Whether we welcome it or not, television brings it into our living rooms and the Web brings it into our bedrooms. According to a 2007 study from the University of Alberta, as many as 90 percent of boys and 70 percent of girls aged 13 to 14 have accessed sexually explicit content at least once.”

In other words, the culture is grooming these young people to be preyed upon by sexual predators. And then we wonder why our young women are being preyed on, trafficked and abused?

Social media makes it all too easy. As one news center reported, “Finding girls is easy for pimps. They look on MySpace, Facebook, and other social networks. They and their assistants cruise malls, high schools and middle schools. They pick them up at bus stops. On the trolley. Girl-to-girl recruitment sometimes happens.” Foster homes and youth shelters have also become prime targets for traffickers.

Rarely do these girls enter into prostitution voluntarily. Many start out as runaways or throwaways, only to be snatched up by pimps or larger sex rings. Others, persuaded to meet up with a stranger after interacting online through one of the many social networking sites, find themselves quickly initiated into their new lives as sex slaves.

Debbie, a straight-A student who belonged to a close-knit Air Force family living in Phoenix, Ariz., is an example of this trading of flesh. Debbie was 15 when she was snatched from her driveway by an acquaintance-friend. Forced into a car, Debbie was bound and taken to an unknown location, held at gunpoint and raped by multiple men. She was then crammed into a small dog kennel and forced to eat dog biscuits. Debbie’s captors advertised her services on Craigslist. Those who responded were often married with children, and the money that Debbie “earned” for sex was given to her kidnappers. The gang raping continued. After searching the apartment where Debbie was held captive, police finally found Debbie stuffed in a drawer under a bed. Her harrowing ordeal lasted for 40 days.

While Debbie was fortunate enough to be rescued, others are not so lucky. According to the National Center for Missing and Exploited Children, nearly 800,000 children go missing every year (roughly 2,185 children a day).

With a growing demand for sexual slavery and an endless supply of girls and women who can be targeted for abduction, this is not a problem that’s going away anytime soon.

For those trafficked, it’s a nightmare from beginning to end.

Those being sold for sex have an average life expectancy of seven years, and those years are a living nightmare of endless rape, forced drugging, humiliation, degradation, threats, disease, pregnancies, abortions, miscarriages, torture, pain, and always the constant fear of being killed or, worse, having those you love hurt or killed.

Peter Landesman paints the full horrors of life for those victims of the sex trade in his New York Times article “The Girls Next Door”:

Andrea told me that she and the other children she was held with were frequently beaten to keep them off-balance and obedient. Sometimes they were videotaped while being forced to have sex with adults or one another. Often, she said, she was asked to play roles: the therapist patient or the obedient daughter. Her cell of sex traffickers offered three age ranges of sex partners–toddler to age 4, 5 to 12 and teens–as well as what she called a “damage group.” “In the damage group, they can hit you or do anything they want to,” she explained. “Though sex always hurts when you are little, so it’s always violent, everything was much more painful once you were placed in the damage group.”

What Andrea described next shows just how depraved some portions of American society have become. “They’d get you hungry then to train you” to have oral sex. “They put honey on a man. For the littlest kids, you had to learn not to gag. And they would push things in you so you would open up better. We learned responses. Like if they wanted us to be sultry or sexy or scared. Most of them wanted you scared. When I got older, I’d teach the younger kids how to float away so things didn’t hurt.”

Immigration and customs enforcement agents at the Cyber Crimes Center in Fairfax, Va., report that when it comes to sex, the appetites of many Americans have now changed. What was once considered abnormal is now the norm. These agents are tracking a clear spike in the demand for harder-core pornography on the Internet. As one agent noted, “We’ve become desensitized by the soft stuff; now we need a harder and harder hit.”

This trend is reflected by the treatment many of the girls receive at the hands of the drug traffickers and the men who purchase them. Peter Landesman interviewed Rosario, a Mexican woman who had been trafficked to New York and held captive for a number of years. She said: “In America, we had ‘special jobs.’ Oral sex, anal sex, often with many men. Sex is now more adventurous, harder.”

A common thread woven through most survivors’ experiences is being forced to go without sleep or food until they have met their sex quota of at least 40 men. One woman recounts how her trafficker made her lie face down on the floor when she was pregnant and then literally jumped on her back, forcing her to miscarry.

Holly Austin Smith was abducted when she was 14 years old, raped, and then forced to prostitute herself. Her pimp, when brought to trial, was only made to serve a year in prison.

Barbara Amaya was repeatedly sold between traffickers, abused, shot, stabbed, raped, kidnapped, trafficked, beaten, and jailed all before she was 18 years old. “I had a quota that I was supposed to fill every night. And if I didn’t have that amount of money, I would get beat, thrown down the stairs. He beat me once with wire coat hangers, the kind you hang up clothes, he straightened it out and my whole back was bleeding.”

As David McSwane recounts in a chilling piece for the Herald-Tribune: “In Oakland Park, an industrial Fort Lauderdale suburb, federal agents in 2011 encountered a brothel operated by a married couple. Inside ‘The Boom Boom Room,’ as it was known, customers paid a fee and were given a condom and a timer and left alone with one of the brothel’s eight teenagers, children as young as 13. A 16-year-old foster child testified that he acted as security, while a 17-year-old girl told a federal judge she was forced to have sex with as many as 20 men a night.”

One particular sex trafficking ring catered specifically to migrant workers employed seasonally on farms throughout the southeastern states, especially the Carolinas and Georgia, although it’s a flourishing business in every state in the country. Traffickers transport the women from farm to farm, where migrant workers would line up outside shacks, as many as 30 at a time, to have sex with them before they were transported to yet another farm where the process would begin all over again.

This growing evil is, for all intents and purposes, out in the open.

Trafficked women and children are advertised on the internet, transported on the interstate, and bought and sold in swanky hotels.

Indeed, as I make clear in my book Battlefield America: The War on the American People, the government’s war on sex trafficking—much like the government’s war on terrorism, drugs and crime—has become a perfect excuse for inflicting more police state tactics (police check points, searches, surveillance, and heightened security) on a vulnerable public, while doing little to make our communities safer.

So what can you do?

Educate yourselves and your children about this growing menace in our communities.

Stop feeding the monster: Sex trafficking is part of a larger continuum in America that runs the gamut from homelessness, poverty, and self-esteem issues to sexualized television, the glorification of a pimp/ho culture—what is often referred to as the pornification of America—and a billion dollar sex industry built on the back of pornography, music, entertainment, etc.

This epidemic is largely one of our own making, especially in a corporate age where the value placed on human life takes a backseat to profit. It is estimated that the porn industry brings in more money than Amazon, Microsoft, Google, Apple, and Yahoo.

Call on your city councils, elected officials and police departments to make the battle against sex trafficking a top priority, more so even than the so-called war on terror and drugs and the militarization of law enforcement.

Stop prosecuting adults for victimless “crimes” such as growing lettuce in their front yard and focus on putting away the pimps and buyers who victimize these young women.

Finally, the police need to do a better job of training, identifying and responding to these issues; communities and social services need to do a better job of protecting runaways, who are the primary targets of traffickers; legislators need to pass legislation aimed at prosecuting traffickers and “johns,” the buyers who drive the demand for sex slaves; and hotels need to stop enabling these traffickers, by providing them with rooms and cover for their dirty deeds.

That so many women and children continue to be victimized, brutalized and treated like human cargo is due to three things: one, a consumer demand that is increasingly lucrative for everyone involved—except the victims; two, a level of corruption so invasive on both a local and international scale that there is little hope of working through established channels for change; and three, an eerie silence from individuals who fail to speak out against such atrocities.

But the truth is that we are all guilty of contributing to this human suffering. The traffickers are guilty. The consumers are guilty. The corrupt law enforcement officials are guilty. The women’s groups who do nothing are guilty. The foreign peacekeepers and aid workers who contribute to the demand for sex slaves are guilty. Most of all, every individual who does not raise a hue and cry over the atrocities being committed against women and children in almost every nation around the globe—including the United States—is guilty.

https://www.rutherford.org/publications_resources/john_whiteheads_commentary/the_essence_of_evil_sex_with_children_has_become_big_business_in_america

Worth a Thousand Years of Waiting

THE STAGGERING RISE OF THE CHURCH IN IRAN

May 11, 2019 by Afshin Ziafat
Pastor, Frisco, Texas

Robert Bruce, a Scottish missionary to Iranian Muslims in the late nineteenth century, wrote home to his supporters, “I am not reaping the harvest; I scarcely claim to be sowing the seed; I am hardly ploughing the soil; but I am gathering out the stones. That, too, is missionary work; let it be supported by loving sympathy and fervent prayer.”

For many years, Iran was one of the most difficult regions of the world to reach with the gospel. A significant development occurred in 1979, however, with the Islamic Revolution in Iran. The ruling monarch, Shah Mohammed Reza Pahlavi, was overthrown, and in his place an Islamic Republic was birthed, led by the Ayatollah Khomeini. Sharia law became the law of the land, and Muslim clerics became the heads of state.

Many in those days believed the revolution would lead to a time of flourishing in Iranian society. The new regime made great promises about rights and economic progress, as Iran was finally free from the influence of the West. The laws of man would be replaced by the laws of God, they claimed. Under the Republic, conversion to any other religion was considered apostasy and could be punished with death.

Door Opens

As we near the fortieth anniversary of the Islamic Revolution, however, we see that the prayers of many Christians over the years have been answered, and the climate in Iran is vastly different. The gospel has spread throughout the land in unprecedented fashion despite increased persecution of Christian believers. To use the words of the apostle Paul, “A wide door for effective work has opened . . . and there are many adversaries” (1 Corinthians 16:9).

As of 1979, there were about five hundred known Christians from a Muslim background in Iran. In 2005, it was estimated that there were 40,000 ethnic Iranian Christians (not including ethnic minority Christians who live in Iran). That number grew to about 175,000 Christians in 2010, according to the Joshua Project. Today, the average estimates of Christians within Iran range from 300,000 to upwards of one million, according to some missions experts. Operation World, a missions research organization, continues to list Iran as having the fastest-growing evangelical church in the world. In fact, more Iranians have become Christians in the last twenty years than in the previous 1,300 years, since Islam came to Iran.

Four Reasons for Growth

Several factors have contributed to the rapid growth of the church in Iran. Here are four of the most important.

1. DISILLUSIONMENT WITH ISLAM

Since the time of the revolution, the Islamic regime, which promised much in the way of economic development and freedom, has not delivered. Rather than prosperity and growth, the economy stagnated. The people also have been oppressed — women punished for not covering their hair, and others punished for speaking out freely in protest. As a result, the country has isolated itself further from the rest of the world.

Ironically, because the Islamic Republic in Iran has tied religion and state so closely together, the people’s disappointment with the government has led to great skepticism of Islam. Consequently, Iranians have become increasingly open to hearing the Christian message.

2. PERSECUTION

The rise of persecution against Christians in Iran has served both as a sign of the rapid growth of Christianity within the country and as fuel for further growth. In the 1990s, several key leaders of the church in Iran were killed. One of the most famous martyrs, Mehdi Dibaj, gave a defense before the Islamic courts prior to his death that has become a rallying cry for many Christians in Iran. Dibaj declared,

I would rather have the whole world against me, but know that the Almighty God is with me; be called an apostate, but know that I have the approval of the God of glory. . . .

Life for me is an opportunity to serve him, and death is a better opportunity to be with Christ. Therefore I am not only satisfied to be in prison for the honor of his Holy Name, but am ready to give my life for the sake of Jesus my Lord and enter his kingdom sooner, the place where the elect of God enter to everlasting life.

Examples like this have emboldened the church as the faithful remember the words of Jesus, “Because you are not of the world, but I chose you out of the world, therefore the world hates you” (John 15:19). In 2010, many church planters and leaders were arrested. I had the privilege of visiting with one of these faithful brothers after he served five years in prison. He recounted the moment when he received news that many of his colleagues were being arrested.

Briefly, he considered fleeing. But then he remembered the words of Jesus from John 10, that he is not the hired hand who sees the wolves coming and flees, but he is rather the good shepherd, who lays his life down for his sheep (John 10:11–12). He told me he went home knowing it would lead to his arrest, but he saw prison as an assignment by God to be a ministry post for him to reach many within prison.

This persecution has served to motivate further evangelistic zeal among Iranian Christians. These faithful servants are modern-day examples of Paul, who once wrote, “Most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear” (Philippians 1:14).

3. THE DIASPORA AND USE OF MEDIA

A countless number of Iranian Christians have been scattered around the world. Many of these saints sense a unique calling to continue supporting the work of gospel advancement within Iran from the outside.

The advancement of technology through the Internet and satellite TV has made the Christian message more accessible to Iranians who may have never even met a Christian. The diaspora Christians have been active in broadcasting the gospel and Bible teaching into Iran. In the last decade, social media also has been a powerful tool to reach Iranians and teach them the truths of Scripture.

4. BIBLE DISTRIBUTION

Although persecution has not produced the results that the Iranian authorities wanted, they have continued to work hard to stamp out the message of Christianity. The Bible (especially the New Testament) is banned literature in Iran.

But the people have been hungry for the word of God. There have been over two million New Testaments printed in recent years for dissemination in Iran, and about 180,000 entire Bibles have been distributed within the country. As Paul told Timothy, “The word of God is not bound!” (2 Timothy 2:9).

Three Ways to Pray

These are some factors that have contributed to the rapid growth of the church in Iran. But ultimately, the kingdom of Christ is spreading within Iran because God’s Spirit is moving powerfully. Though there has been great progress, the need for prayer and support continues to be great. Would you join me in praying for Iran — its people and leaders? Here are three ways you can pray for the church.

1. COURAGE

Although the number of house churches and believers is growing every day, the opposition continues. Iranian Christians continue to be arrested and charged with acting against national security. House churches continue to meet secretly while shifting their meeting times and locations to stay undetected. Christians continue to evangelize, knowing they are putting their lives at risk.

2. UNITY

Since most of the activity of the church is done secretly, the Christians are isolated from each other. Iranian leaders are forced to work covertly and therefore apart from each other. Security concerns make collaborative efforts difficult, even among ministries outside of Iran that work within the country. All of this creates obstacles for unity.

3. TRAINED LEADERS

The nature of the underground church is such that, many times, house-church leaders are unqualified and untrained, and sometimes, there is no pastor in the group and the gathered believers are being fed solely through satellite TV. Some of the teaching that the church absorbs is not sound theology. Iranians don’t have the same access to Christian literature and training as many believers do throughout the rest of the world. There are ministries who are already working hard to meet this need by making quality training available for leaders, and we need to pray for this work.

These words of Jesus may sum up the situation best in Iran: “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest” (Matthew 9:37–38). Let’s pray the Lord of the harvest continues to send his laborers throughout Iran, so that millions more Iranians find forgiveness, peace, and the hope of glory through the gospel of Jesus Christ.

 (@afshinziafat) is lead pastor of Providence Church in Frisco, Texas. His passion is to teach the word of God as the authority and guide for life, to preach Jesus Christ as the only Savior and Redeemer of mankind, and to proclaim the love of Christ as the greatest treasure and hope in life. He and his wife, Meredith, currently reside in Frisco with their three children.

Original here

Nation Stolen By Force

May 9, 2019 by DAVE DAUBENMIRE

Words are powerful.  They can make or break an argument, a relationship, or even a judicial system.  Our entire nation has been captured and we really have no idea how it happened.

Well, let me help you here.  One of the greatest weapons that the Left has used to STEAL this nation is through the power of words.  Just stop and consider for a moment the words that we use today that have nothing to do with the meaning of the words 50 years ago.

Some call it evolution.  I call it destruction.  Devolution is actually a better term.  America hasn’t EVOLVED, it has devolved.  Despite what the academics, the entertainers, and the talking heads have told you, America is not better off today than it was fifty years ago.  We have been lied to.  Snookered would be a better term, by the wordsmiths and their effective, decades-long march through the institutions of America.

Think about how the words have changed.  Gay, tolerant, accepting, love, judgment, are neutral words that have been weaponized.  Heck, masculine, male, man, are all nothing more than identifiers twisted and used for an evil intent.  The altering of the words has turned America upside down.  Today, the children, and those who act like children, are running the world.  How did all this happen?

By force.  That’s how they did it.  But we don’t even understand that process either because we have allowed the word-meisters to miss represent what FORCE even means.  Read carefully this verse out of the book of Matthew.

From the days of John the Baptist until now the Kingdom of God has suffered violence and violent men take it by FORCE.”

Is force violence?  Is violence force?  Why is it we always hear from America’s pulpits that we are to avoid “violence” while our entire heritage is being taken from us?  Violence is a result of FORCE.  Let me do a bit of word-excavating with you.

http://webstersdictionary1828.com  is a great place to start if you want to truly understand how the RIGHT has been manipulated by the words that the LEFT has altered.  Can someone explain to me why you find yourself calling homosexuals GAY?  Homosexuals aren’t GAY…happy…they are some of the nastiest people we run into while doing street ministry.  Yet the culture has programmed us to call them by the name that the LEFT has chosen…Gay.  And we dutifully comply.  Why do you call homosexuals gay?

Force is defined by Mr. Webster as “To compel; to constrain to do or to forbear, by the exertion of a power not resistible. Men are forced to submit to conquerorsTo overpower by strength.”

Isn’t that exactly what the LEFT has done to our culture?  Would you like me to rattle off for you the devastating cultural changes that they have FORCED down our throats through the judicial process?  Have they taken over our schools and the education of our children by the use of violence or force?  Has the name of Jesus been stripped from the minds of our children and our government by the use of violence or by force?

You see, violence is what they accuse us of when we choose to push back against the FORCE that they have applied. Like the trained monkeys we all parrot the mantra “don’t get violent.” The LEFT uses FORCE while they accuse us of VIOLENCE.  The two words really aren’t that different.

But even the word “violence” is a sham.  Mr. Webster tells us that to “violate” means  To injure; to hurt; to interrupt; to disturb; To break; to infringe; to transgress;” Don’t you understand how much the average Christian has been violated by the FORCE of the LEFT?  Everything that the LEFT has destroyed in this nation has been done through the use of FORCE…judicial force in particular.  They have perpetrated VIOLENCE on the beliefs of Jesus-fearing Christians for nearly 70 years.

And WE are the ones they accuse of “threats of violence.”  My friends, as difficult as this is for you to swallow, violence comes about as a last result of those who have been FORCED to accept things against their will.  The Left and the courts have FORCED us to violate our conscience while warning us not to get violent.  FORCE by deception IS Violence.

We are at a crossroads in America and if we do not push back WITH FORCE against the Demonic Left, violence awaits us on the horizon.  We must push back NOW with an even greater FORCE to prevent physical VIOLENCE in the streets.

Violence is defined as “unjust force; moral force; vehemence.”  We have lost America through the use of unjust moral vehemence which was FORCED upon us.  We have been violated.  The weapons they have used have been lies and deception.  Those are far more dangerous and destructive than any man-made weapon.

Properly applied moral FORCE will ultimately prevent violence.  Let’s push back NOW before it is too late.

“From the days of John the Baptist until now the Kingdom of God has suffered violence and violent men take it by FORCE.”

Original here


AUDIO Should We Expect Revival or More Social Decay?

 

Interview with John Piper
Founder & Teacher, desiringGod.org

Audio Transcript

What’s coming to America? Can we anticipate widespread spiritual revival? Or should we expect a deepening social degeneracy? It’s a question from a listener named Cole. “Hello, Pastor John. I’m a 21-year-old recent college graduate, and I’ve noticed over the past few years among younger believers, especially in the college setting, a lot of encouraging talk of revival. Everyone seems to be expecting an awakening (i.e., a lot of nonbelievers repenting and coming back to God).

“However, the more I read Scripture, it seems like we should actually be expecting things in this world to get worse. There are so many instances in the Bible where it says that ‘in those days’ there will be more egregious sins, even within the church, and a lot of deceptive teaching and people walking away from the faith. Should we really be expecting revival? And where did that notion come from? Or should we be expecting the number of believers to dwindle until the coming of Christ?”

I surely do not want in any way to discourage prayer for and God-given expectation of a great move of God in our churches, our denominations, our cities, our ministries, our nations, or the world. But I want to provide a biblical orientation, perhaps, for how to think about such prayers and expectations. I’ve got seven positions for you to think about, and I’ll just briefly try to show that they’re biblical.

1. Widespread Rebellion

Cole, this age — until Christ returns to establish his kingdom — will draw to a close with an intensification of evil and a great outward rebellion against God. The reason I say that is mainly because of what the apostle Paul said in 2 Thessalonians 2: “Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, . . . that day will not come, unless the rebellion comes first” (2 Thessalonians 2:13). I think rebellion is the right translation there, as opposed to just kind of a gradual drifting away.

“We have no authority for saying there can be no great revival.”

Paul continues, “The rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God” (2 Thessalonians 2:3–4). Paul concludes, “For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming” (2 Thessalonians 2:7–8).

My conclusion from that is that a great rebellion and a singular figure of great arrogance, claiming to be God, will arise at the end of the age. Then the Lord comes and slays him by the sword of his mouth. That’s position number one.

2. Lawlessness at Work

This time of intensified evil and rebellion was already happening in some measure in Paul’s day. He says, “The mystery of lawlessness is already at work” (2 Thessalonians 2:7). There’s a man of lawlessness coming, there’s a great rebellion and lawlessness coming, but the mystery of lawlessness is already at work.

John says in 1 John 2:18, “Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour.” We have been living in the last hour for two thousand years. That’s the biblical perspective since the time of the apostles. But a final upsurge of lawlessness and rebellion and a man of lawlessness is yet to come.

3. The Gospel Still Advances

There’s no teaching in the Bible that I’m aware of that says a great rebellion will come by a steady, irreversible decline of the church through history. We have no authority for saying there can be no great revival.

The gospel has advanced in the last two thousand years in history mainly by great awakenings and great declines. I just assume that’s the way it’s going to happen until Jesus comes. There will be seasons of remarkable awakening, and there will be seasons of sad decline. We have no teaching about a gradual worsening with no interrupted blessing.

4. Hot and Cold

Jesus describes the progress of the gospel to all the nations in and through the very time when the love of many grows cold, which means that not all have grown cold at the end of the age, because it will not be cold people who take the gospel to the nations at the cost of their lives.

“Jesus describes the progress of the gospel to all the nations in and through the very time when the love of many grows cold.”

I’m getting all that from Matthew 24. This is Jesus talking: “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake . . . because lawlessness will be increased” (Matthew 24:912).

That sounds a lot like the man of lawlessness and that season of outbreak at the end. Matthew continues, “Because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end [he’s not going to be cold] will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come” (Matthew 24:12–14).

That gospel, proclaimed in the face of great tribulation, is not going to be proclaimed by cold people, but by white-hot people. Many may grow cold at the end, but not all, because only those with a passion for Jesus will endure to the end through the martyrdom required to finish the Great Commission. Therefore, there will never be a time when the church is completely cold and ineffective. She rises with faith and passion and mission, and she declines in church history, but there’s never a time when there are not people who are red hot for God and pursuing his mission.

5. All Nations Will Come

Is there biblical warrant for knowing and believing that a great revival — with millions repenting and coming to Christ, and a great purifying of the church — is going to happen? Can we expect this with biblical certainty? My answer is that I don’t know of any such promise in the Bible.

There are many promises, for example, in the Old Testament that all the nations will worship the Lord. But that may simply refer to the time when Christ has established his kingdom in person on the earth. For example, “All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall worship before you. For kingship belongs to the Lord, and he rules over the nations” (Psalm 22:27–28).

Amen — come, Lord Jesus! That’s going to happen. I don’t think we can assume that refers to a great revival on this side of the second coming. It certainly is an encouragement to press on with world evangelization, because Jesus underlined that promise that people from every tribe and tongue and nation are going to be saved because they’re bought with the blood of Jesus. Here’s Revelation 5:9: “You were slain, and by your blood you ransomed people for God from every tribe and language and people and nation.” They are going to worship — all of them, sooner or later, are going to worship the Lord.

6. Promised Revival

There is one great awakening that we may expect, and that is a great turning of the Jewish people to the Messiah, Jesus. That’s what Romans 11 promises: “For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? If the dough offered as firstfruits [that’s Abraham and his people] is holy, so is the whole lump [Jewish people as a whole], and if the root is holy, so are the branches” (Romans 11:15–16).

“You and your church could be among the wide-awake, white-hot servants when Jesus comes.”

Even more clearly, he says in Romans 11:24, “If you [i.e., the Gentiles] were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree [that’s the Abrahamic covenant, and here comes the key sentence], how much more will these, the natural branches [i.e., ethnic Judaism], be grafted back into their own olive tree.”

That much more, in my understanding, is a great movement of God in this world. Then Paul adds, “A partial hardening has come upon Israel, until the fullness of the Gentiles has come in. And in this way all Israel will be saved” (Romans 11:25–26). I take that mean corporate Israel turns remarkably, amazingly, to their Messiah, Jesus. That is a great awakening I think we should work toward, prayer toward, and hope in.

7. Torch the Glacier

Lastly, how should we live? This is how I’ve done my ministry for the last forty years. This is my conception. Picture the end coming like a glacier over the world, because it says, “The love of many will grow cold” (Matthew 24:12). It doesn’t tell us how fast it’s coming. It doesn’t tell us whether it can come and recede. It’s just coming. There is no requirement — none — no biblical warrant, mandate, or demand that your church or your city or even your people or nation be frozen by the glacier.

Instead, we should live by God’s command for white-hotness, not his providence. We don’t live by trying to sniff out God’s providence. We live by the commands of Scripture, not his providence that brings cold on the earth.

Who knows? You and your church could be among the wide-awake, white-hot servants when Jesus comes. My picture for ministry is that wherever I’m speaking, wherever I’m living, wherever I’m pastoring, I’m going to torch the glacier. If it looks like a glacier is coming over Minneapolis, I’ve got my torch of the word of God, and I’m poking it.

Picture me now, poking it up into the glacier, and I’m melting big holes in the glacier so the glory of God is shining through. Who knows? Perhaps enough churches poking holes in the glacier would make your city a vibrant, white-hot witness being found faithful when he comes.

Original here

VIDEO Alabama abortion ban means ‘Roe is far from settled law’

‘The time is coming for the Supreme Court’ to act

 

 

(Image courtesy Pixabay)

(Image courtesy Pixabay)

Lawmakers in Alabama have adopted a law that makes conducting an abortion punishable by up to 99 years in prison.

The governor signed it late Wednesday.

And lawsuits from the American Civil Liberties Union or Planned Parenthood are likely, rulings that inevitably would be appealed.

All of a sudden the fight is before the U.S. Supreme Court and abortion business operators see the possibility of Roe v. Wade vanishing in a 5-4 or even 6-3 vote, with yes votes from the two justices appointed by President Trump.

Supporters of the Alabama bill should thank John Rogers.

He’s the Democratic Alabama state representative who drew national attention when he stated publicly regarding abortion, “You kill them now or you kill them later.’

Rogers then came out, and instead of backtracking, announced that U.S. Sen. Doug Jones of Alabama, another Democrat, agrees.

It’s just one incident that will factor into the debate as pro-lifers see a growing opportunity to overturn Roe.

Mat Staver, chairman of Liberty Counsel, which has fought in court from sea to sea on behalf of life, commended Alabama lawmakers for their work.

“Roe v. Wade has already ended the lives of more than 62 million children. While we cannot undo the horrendous damage that decades of legal precedence under Roe have caused, this bill is a significant step toward making the womb a safe place in Alabama again,” he said.

“From conception to natural death, every single human life deserves to be protected by law,” said Americans United for Life President Catherine Glenn Foster.

“The violence of abortion is never the answer to the violence of rape. Like other states that have passed laws concerning when life begins, Alabama has relied upon scientific and medical facts. It has also created the opportunity to implement new, comprehensive policies to ensure the most life-affirming outcomes for both the mother and the child throughout life. Alabama has renewed the essential conversation about the meaning of justice and morality, one that starts with recognizing what abortion is: The extinguishing of a unique human life.”

And Marjorie Dannensfelser, president of the Susan B. Anthony List, said, “The passage of this pro-life law is a landmark victory for the people of Alabama who, like most Americans, overwhelmingly reject the extreme status quo of abortion on demand imposed nationwide by Roe v. Wade.

“Alabamians have made known their will to protect the unborn, first with last year’s successful ballot initiative to recognize the sanctity and right to life of unborn children, and now through the bold action of the legislature to reject abortion,” she said.

“Across the nation there is growing momentum, informed by science and compassion, and spurred on in reaction to abortion extremism in New York and Virginia, to recognize the humanity of the unborn child in the law. It is clearer than ever that Roe is far from being settled law in the eyes and hearts of the American people, and this is increasingly reflected in state legislatures. The American people want a fresh debate and a new direction, achieved by consensus and built on love for both mothers and babies. The time is coming for the Supreme Court to let that debate go forward.”

It was those comments from Rogers that sparked outrage across the nation.

He was advocating for abortion.

“You bring them into the world unwanted, unloved, then you send them to the electric chair. So you kill them now or you kill them later,” he said.

Even pro-abortion businesses and their leaders, like Staci Fox of Planned Parenthood Southeast, gasped in horror.

“Not only were his remarks reprehensible, they are a complete distraction from the real work still left to be done in this state,” she said.

His comments came just weeks after Virginia Gov. Ralph Northam, also a Democrat, sparked a firestorm when he appeared to advocate infanticide.

Talk-radio host Rush Limbaugh explained, “What do you expect to happen when the Democrat Party gives standing ovations to legislation permitting the killing of babies who have been born? What do you expect to happen? What does anybody expect? This country has not gone over to the dark side of liberalism, in toto. We haven’t gotten anywhere close to that.”

He said Americans are not in line with the pro-abortion agenda as much as some leftists want.

“So it was only a matter of time and for everybody that thinks what’s going on in Alabama, ‘Well, this is a little over the top, though, Rush. Come on, now. This reaction, this is a little overboard.’ What do you mean, over the top? Where were you when they were giving a standing ovation in the New York state senate, when they passed legislation permitting the killing of babies that had been born?”

Alabama’s HB 314, the Human Life Protection Act,” classifies abortion as a Class A felony, punishable by up to 99 years in jail. It exempts women who receive abortions.

The bills authors and supporters have explained that they want the plan to trigger a court fight that would end up with the revocation of Roe. That would leave decisions about the limits on abortion to the various states.

Just a day ago, James Dobson, president of Dr. James Dobson’s Family Talk and the James Dobson Family Institute, said he’s praying that the Georgia law which is part of the campaign would play a role in overturning the abortion law

However, Fox News reported Pat Robertson, who long has opposed abortion, said Alabama’s move is too “extreme.”

“I think Alabama has gone too far,” Robertson said Wednesday on his long-running TV program, “The 700 Club.” “It’s an extreme law, and they want to challenge Roe vs. Wade, but my humble view is that this is not the case we want to bring to the Supreme Court because I think this one will lose.”

The 1973 U.S. Supreme Court decision created a right to abortion, allowing business operations through which Planned Parenthood gets tens of millions of taxpayer dollars each year.

The author of the majority opinion, Justice Harry Blackmun, acknowledged that the concept of personhood for the unborn was the key to the decision.

At that time, science was unclear about the personhood of the unborn.

Blackmun wrote, “If this suggestion of personhood is established, [the pro-abortion] case, of course, collapses, for the fetus’ right to life would then be guaranteed specifically by the [14th] Amendment.”

WND reported Rogers’ statement:

 

Mindy Robinson reacted on Twitter: “My adopted friends would bet to differ. Last I checked they were more than happy to be alive and adopted into loving families … and not cut up into pieces and left in a trash can. Explain to me again why Democrats think they’re so morally superior over the rest of us?”

Mitch Fewell credited Rogers with making him feel good about his decision to leave Alabama and move to California, where state officials are prosecuting two pro-life advocates who exposed Planned Parenthood’s sale of the body parts of unborn babies.

“I left Alabama 11 years ago and relocated to California. I want to thank this j—— for making me finally feel like I made the right move,” he tweeted.

https://www.wnd.com/2019/05/alabama-abortion-ban-means-roe-is-far-from-settled-law/


Open your mouth for the speechless, In the cause of all who are appointed to die. Proverbs 32:8 NKJ