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VIDEO Hang Up and You’ll Miss The Blessings

By Reverend Paul N. Papas II

3 October 2022

Instead of deciding the ending before you have heard it…stay on the line.

Jacob, the father of the Twelve Tribes of Israel, was no angel. Among other things, deep-seated family hostilities characterized Jacob’s life. He was a determined man; some would consider him to be ruthless. He was a con artist, a liar, and a manipulator. In fact, the name Jacob not only means “deceiver,” but more literally it means “grabber.”

Jacob tricked his father, with his mother’s help, into giving him the blessings and wealth which belonged to his brother Esau. Jacob was returning from his years on the run and was about to meet his brother, Esau, who had vowed to kill him. All Jacob’s struggles and fears were about to be realized. Sick of his father-in-law’s treatment, Jacob had fled Laban, only to encounter his embittered brother, Esau. Anxious for his very life, Jacob concocted a bribe and sent a caravan of gifts along with his women and children across the River Jabbok in hopes of pacifying his brother. Now physically exhausted, alone in the desert wilderness, facing sure death, he was divested of all his worldly possessions. In fact, he was powerless to control his fate. He collapsed into a deep sleep on the banks of the Jabbok River. With his father-in-law behind him and Esau before him, he was too spent to struggle any longer.

But only then did his real struggle begin. Fleeing his family history had been bad enough; wrestling with God Himself was a different matter altogether. That night an angelic stranger visited Jacob. They wrestled throughout the night until daybreak, at which point the stranger crippled Jacob with a blow to his hip that disabled him with a limp for the rest of his life. It was then that Jacob realized what had happened: “I saw God face to face, and yet my life was spared” (Genesis 32:30). In the process, Jacob the deceiver received a new name, Israel, which likely means: “He struggles with God.” However, what is most important occurred at the conclusion of that struggle. We read that God “blessed him there” (Genesis 32:29). (1)

Don’t hang up as David, Solomon, and Jesus came from the line of Judah. Judah is one of Jacob’s twelve sons. Each of Jacob’s twelve sons was a Patriarch’s of one of the twelve tribes of Israel. If Jacob left his wrestle with God early then he could have missed many Blessing including being in Jesus’ family tree. Jacob was also able to mentor his children and grandchildren as they lived in close proximity as was the common practice.

David was called a man after God’s heart and he was no angel. David took another man’s wife, had her husband killed in battle and had a baby with her. David had his encounter with God and repented, Psalm 51. David went on to do more great and mighty things for God. Don’t hang up as David united the twelve tribes into a nation and mentored his offspring. Jesus came from the line of David.

“But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty” 1 Corinthians 1:27

God did not call the equipped, He equipped the called to complete God’s mission.

But the LORD said to Samuel, “Do not look at his appearance or at his physical stature, because I have refused him. For the LORD does not see as man sees; for man looks at the outward appearance, but the LORD looks at the heart.”1 Samuel 16:7

“For … God … is a discerner of the thoughts and intents of the heart” Hebrews 4:12 

Multi generational mentoring had been the norm up until modern times. On occasion you’ll discover families practicing multi generational mentoring as highlighted in a new book titled “The Mentor I Never Met: Lessons on Life and Business from John Capobianco” (2).  Multi generational mentoring is a good way to counter anti-God, Anti family indoctrination.

If you hang up early you won’t hear the rest of the story, you’ll be left with incomplete facts and miss Blessings. If you want to judge something at least listen to the other points of view first. Everyone is entitled to their own opinion, just not their own set of facts.

Don’t hang up, especially during your encounter with God; you’ll miss the rest of the story and the Blessings.

The Orlons Don’t Hang Up lyrics

(1) https://www.gotquestions.org/Jacob-wrestling-with-God.html

(2)  https://www.amazon.com/Mentor-Never-Met-Business-Capobianco-ebook/dp/B0B8SZYGDN/ref=sr_1_1

https://preacher01704.wordpress.com/2022/10/06/hang-up-and-youll-miss-the-blessings/


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VIDEO King David animated film raises over $3 million to bring movie to theaters nationwide

By Jeannie Ortega Law, Christian Post Reporter | Thursday, December 09, 2021

David
The David Movie, 2021 | YouTube/The David Movie

The creators of Netflix’s series “The Jungle Beat,” which ranked among its top 10 movies globally in 2020, are seeking to bring the epic account of King David to the big screen in an animated film that has raised millions of dollars.

“The Jungle Beat” series has been broadcast in over 150 countries, amassing hundreds of millions of viewers. Now, filmmakers Phil and Jackie Cunningham are hoping to recreate that momentum with the biblical account of King David.

“Our vision is an epic movie that is biblically authentic while standing alongside the likes of Moana and Tangled for quality and entertainment value,” the creators shared on the film’s crowdfunding campaign page

The animated film, titled “David,” has raised over $3 million out of the Cunningham’s $5 million campaign, which ends shortly before Christmas.

“We have already raised and invested over $19 million in research, development, production pipeline tech, visual treatment, three drafts of script development, storyboards and animatic, music and recruiting key leads, and our total production budget target is $54.6 million,” the filmmakers, who are farmers from Africa, explained. 

According to the film’s campaign, “‘David’ brings together the power and appeal of both animation and biblical storytelling … with powerful biblical authenticity for a broad global audience.”

“David’s story is ultimately an incredible journey of faith, and a living, breathing, and world-changing relationship with God,” it says.

A snippet of the film on YouTube has already garnered thousands of views. It displays the quality of animation, script and music that audiences can expect from the film.

The Cunninghams said they hope to create “the most-viewed animated film of all time by telling the story of David as you’ve never seen it before.”

The duo also hopes to highlight the principles displayed by David, including leadership and faith. Filmmakers promise that Scripture leads the script — even though “there have been opportunities to take this project to major Hollywood studios.”

“We have had a strong sense that this is not the route God wants us to take. We feel a strong sense of stewardship to stay at the head of creative and distribution, to be sure that the movie we make is authentic to Scripture, drenched in God’s presence, and brought to the widest possible audience,” the campaign description reads.

“David” is based on Acts 13:22. The verse reads, “God said, I have found in David son of Jesse, a man after my own heart.”

“Our ultimate passion is to live a story and make a movie that reveals God’s heart to our generation and generations to come,” the filmmakers conclude.

Visit the film’s crowdfunding site for additional information.

Jeannie Ortega Law is a reporter for The Christian Post. Reach her at: jeannie.law@christianpost.com She’s also the author of the book, What Is Happening to Me? How to Defeat Your Unseen Enemy Follow her on Twitter: @jlawcp Facebook: JeannieOMusic

https://www.christianpost.com/news/king-david-animated-film-raises-3-million-to-bring-to-theaters.html

Love does not think evil of others

April 29, 2021Author: Nehemiah Zion

Love does not think evil of others.
Nor keeps a record of evil.

Are there people in your life you really want to take revenge on? You still have feelings where you want to get back at them. Even in a small way? Like, maybe, “when I get a chance I will show her ” types?

  • Joseph’s brothers conspired against him
  • King Saul was desperate to kill King David
  • Hamaan had evil desires against Mordecai
  • The Jews looked for ways to bring Jesus down

Joseph’s brothers were irritated by his constant tattling and showing off (Jacob expressed great love for Joseph). Eventually their harmful thoughts against Joseph led to evil.

King Saul loved David initially. When David would play the harp and drive the evil spirit away. Overtime, as David was being used by God and praised greatly by the people, Saul began to hate him and plotted evil against him.

Haman hated the Jews. He wanted them all killed. Haman had hatched an evil plan against Mordecai, only to fail miserably. The very gallows he had prepared for Mordecai became his death sentence. (Esther 6)

The Jews were plotting to kill Jesus (John 7:1). The Jews claimed to be superior in their religiosity, though they followed the law, they did not understand the love in the law.

Love does not think evil of others

The power of resurrection is the power of love that raised Jesus from the dead. How blessed we are to receive such a great love. Are we living the love powered by the Holy Spirit? Time to examine our lives and live these last days being fruitful for the kingdom of God, till the very end.

Let go now; do not host evil thoughts against anyone. The Love of God always heals the hearts and minds of those who trust in God. The end is near. Maranatha, Praise God and Amen.

Son of the Most High

Son of the Most High

by John MacArthur Friday, December 11, 2020

This post was first published December 18, 2015. -ed.

The angel said to her, “Do not be afraid, Mary; for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever, and His kingdom will have no end.” (Luke 1:30-33)

God’s people had not seen or heard from an angel in more than four hundred years. During that time there had been no revelation from the Lord, no miracle, and certainly no sequence of miracles. But then for the second time in the span of a few months the same angel appeared, both times with an extraordinary birth announcement to an ordinary person. Gabriel is one of only two angels who are actually named in the Bible. The other one, Michael, is associated with assignments requiring power and strength (Revelation 12:7). Gabriel is God’s supreme messenger who brought great, glorious, and crucial announcements from heaven. For example, he also delivered the pronouncement to Daniel regarding the future of redemptive history and the seventy-weeks prophecy (Daniel 9).

Gabriel delivered the most astounding and significant birth announcement ever. His words about the divine child, Jesus, constitute a summary of the entire Person and work of our Lord and Savior. The summation appears rather simple on the surface, but the complexity of each facet challenges our ability to grasp and appreciate all that the angel said to Mary. It is truly awesome to contemplate Jesus’ saving work, His perfectly righteous life, His title of deity, and His kingly position—all in the same concise overview.

His Saving Work

First, the angel gives a preliminary indication of the Child’s saving mission. Jesus’ name itself comes from the Hebrew Yeshua, which means “Jehovah saves” (Matthew 1:21). The God of the Old Testament was a saving God, and His people knew it (2 Samuel 7:23Job 19:25Isaiah 44:21-2345:21Hosea 14:2Joel 2:12-13Jonah 2:9).

In Luke’s description of the incarnation, he reiterates and underscores the point that the Child, Jesus, was the long-awaited Savior: “For there is born to you this day in the city of David a Savior, who is Christ the Lord” (Luke 2:11 NKJV); “For my [Simeon’s] eyes have seen Your salvation” (Luke 2:30); “And coming in that instant she [Anna] gave thanks to the Lord, and spoke of Him to all those who looked for redemption in Jerusalem” (Luke 2:38 NKJV). And later in his gospel, while chronicling Christ’s ministry in Perea, Luke conveyed in Jesus’ own words the reason He came: “For the Son of Man has come to seek and to save that which was lost” (Luke 19:10).

His Perfectly Righteous Life

Gabriel makes the simple statement that Jesus would be “Great.” Some commentators would say it’s better to translate the Greek word for “great” as extraordinary. Or it might be better still to substitute the adjective splendidmagnificentnobledistinguishedpowerful, or eminent. But those words still don’t allow us to speak as excitedly as we ought about the life of Jesus. Christ’s greatness is best understood in relation to what the apostle John wrote about Him:

But although He had done so many signs before them, they did not believe in Him, that the word of Isaiah the prophet might be fulfilled, which he spoke: “Lord, who has believed our report? And to whom has the arm of the Lord been revealed?” Therefore they could not believe, because Isaiah said again: “He has blinded their eyes and hardened their hearts, lest they should see with their eyes, lest they should understand with their hearts and turn, So that I should heal them.” These things Isaiah said when he saw His glory and spoke of Him. (John 12:37-41 NKJV)

John’s second quote from the prophet is from Isaiah 6:9-10, when Isaiah saw the glory (or greatness) of God. The prophet Isaiah knew that one day God would send the Messiah, His Son, to live a perfect life among His people and to save them from their sins (Isaiah 7:149:6-753:4-6). He had a preview of the same glory of Christ that the apostles later witnessed and described (Matthew 17:1-8John 1:14). When Gabriel told Mary that Jesus would be great, he meant that Jesus would manifest the very glory of God.

His Title of Deity

Gabriel’s announcement also affirms the deity of Christ. “He will be called the Son of the Most High” (Luke 1:32). Most High was simply a title for God, clearly indicating that nobody is higher than He is. Mary and other righteous Jews were familiar with that title because it is used throughout the Old Testament (cf. Genesis 14:18Psalm 47:291:1Daniel 7:18). The Hebrew equivalent of the Greek term used by Luke is El Elyon, “God Most High.” This title refers to God’s sovereignty and the fact that no one is higher, more exalted, or more powerful than He is.

To identify Jesus as the Son of the Most High is to declare that He has the same essence as the Most High God. “He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high” (Hebrews 1:3). Jesus told His disciples, “He who has seen Me has seen the Father” (John 14:9). And He boldly asserted to His opponents, “I and the Father are one” (John 10:30). Gabriel announced, and the New Testament confirms, that Jesus unquestionably was and is worthy of His divine title, because He truly is the Son of God.

His Kingly Position

The story of Jesus will wonderfully conclude with His sovereign rule over the earth and heaven. The story of redemption will culminate with great precision in the glorious reign of Jesus Christ on David’s throne over the nation of Israel, by which He will establish an earthly kingdom for a thousand years, followed by an eternal kingdom.

When Jesus came to earth as an infant, He came with the proper credentials to rule. He offered His kingdom to His people, but they spurned it and rejected and executed Him. However, Christ will return in glory and with omnipotence to establish His kingdom (Revelation 19:1-21:8).

The Old Testament writers, under the inspiration of the Holy Spirit, foresaw the coming of Christ’s kingdom. For example, David writes,

Yet I have set My King on My holy hill of Zion. I will declare the decree: The Lord has said to Me, “You are My Son, today I have begotten You. Ask of Me, and I will give You the nations for Your inheritance, and the ends of the earth for Your possession.” (Psalm 2:6-8 NKJV)

In 2 Samuel 7:12-16, God told David he would have a Son who would reign forever. And that Son was not Solomon, but the Messiah, Jesus.

The Bible promises that all believers will be part of God’s kingdom. Even though God will take us to heaven through death or the rapture, He will include us in the millennial kingdom. Others will be saved during the tribulation and become members of the kingdom. Christ will return, judge the unbelieving, and then establish His earthly kingdom of righteousness, peace, and truth. And once the final rebellion of Satan and his followers is crushed and they’re sent to the lake of fire, the Lord will establish His eternal kingdom. The magnificent words of Handel’s “Hallelujah Chorus” perfectly describe the conclusion: “He shall reign forever and ever!”

Hallelujah!

(Adapted from God’s Gift of Christmas.)

https://www.gty.org/library/blog/B151218

Why Does God Punish Us Sometimes?

November 15, 2019 hepsibahgarden

God chastens us to reveal His abundant mercy towards us. Look at what God tells David even before his son Solomon was born — I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men: But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee. 2 Samuel‬ ‭7:14-15‬.

God chastens us to bring us back to the right place. Our sorrows are proof that He hasn’t given up on us, and that there is still hope for entering the kingdom of God. Proverbs 19:18.

His chastening reveals His love towards us. The Laodicean Church was found in a lukewarm state, yet, we see God warning them to come back to their former state. Revelation 3:19. Reveals His unending love towards man. Proverbs 13:24.

Chastisement helps us become His sons. If we aren’t chastised then we are bastards, that is, illegitimate. Hebrews 12:8. God desires to have a father-son relationship with us. Just like any parent/shepherd, who would not want their children/flock to perish in anyway, God as well keeps us with His rod and staff; protected.

OUR PAIN IS HIS PAIN. OUR TEARS HIS TEARS AS WELL!!

When we are chastised, we may die, but second death will not have power over us. Psalms 118:18. ‘Second death’ refers to being cast away into eternal hellfire. But when God chastens us for eg. through sickness, even if we may die physically, we’ll be with Him in heaven.

He chastises us to be partakers of His holiness. Hebrews 12:9,10. Our shame helps us come back to God, to His divine natures.

So that we are not judged with the world, the Lord chastises us. 1 Corinthians 11:32.

Be blessed 💕

Original here

Sometimes, God Wants You to Go with Your Gut

Our intuitions aren’t infallible. That doesn’t mean we should ignore them.
JOHN KOESSLER| JUNE 21, 2019

Sometimes, God Wants You to Go with Your Gut

Watson Thornton was already serving as a missionary in Japan when he decided to join the Japan Evangelistic Band, an evangelistic mission founded in England in 1903. He decided to travel to the town where the organization’s headquarters were located and to introduce himself to its leader. But just as he was about to get on the train, he felt a tug in his spirit that he took to be the leading of the Lord telling him to wait. He was puzzled but thought he should obey.

When the next train rolled into the station, Watson started to board but again felt he should wait. When the same thing happened with the third train, Watson began to feel foolish. Finally, the last train arrived, and once more Watson felt a check. “Don’t get on the train,” it seemed to say. Shaking his head, he thought, I guess I was wrong about this. Watson thought he had wasted most of the day for no apparent reason. Yet as he turned to go, he heard a voice call out his name. It was the mission leader he had intended to see. He came to ask whether Watson would consider joining the Japan Evangelistic Band. If Watson had ignored the impulse and boarded the train, he would have missed the meeting.

What was this impulse? Watson believed it was the voice of the Lord. Despite this, he felt unsure of himself. His actions didn’t seem to make sense at the time. It felt more like a matter of intuition than anything else.

Coincidence or Guidance?

Jonas Salk called intuition the inner voice that tells the thinking mind where to look next. Intuition is that flash of insight that prompts us to act in the moment. We all have had some experience with this. You feel a strong urge to call someone you haven’t talked to in ages. When they answer the phone, they say, “I was just thinking about you.” Or you are planning to depart for your road trip at a certain time but decide to leave two hours early. Later you learn that you missed a major traffic jam. Was it coincidence or guidance?

We can’t just live by our intuition, can we? Scripture warns that the heart is deceitful above all things (Jer. 17:9). How can we trust it? And the mind does not seem to fare much better. Proverbs 3:5–6 advises, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.” We can’t trust our heart or our mind. What is left to guide us?

There is the Bible, of course. But it often does not speak to us with the specificity we might desire. It certainly works well enough on the big things. Don’t commit adultery. Don’t murder. Make disciples of all nations. Yet it doesn’t speak about the fine details. To which church should I accept a call as pastor? What week should we schedule Vacation Bible School this year? Should our short-term missions team go to Mexico or Uganda? There are all kinds of decisions I have to make that cannot be made by turning to a specific chapter and verse.

We do see something like intuition at work in the lives of God’s people in the Bible. Paul tries to enter Asia but is “kept by the Holy Spirit” from doing so (Acts 16:6). He tries to enter Bithynia but his progress is checked by “the Spirit of Jesus” (v. 7). He passes Mysia and goes down to Troas, where he has a vision of a Macedonian man begging him to come and help them (v. 9). Paul took this as a call from God and got ready at once to leave.

Whole-Self Decisions

Acting on intuition seems as if it is relying on the irrational, or at least something non-rational in us. However, it might be better to describe it as supra-rational. It involves thinking, but there is more to it than that. An intuitive act does not entirely skirt the rational processes since it often involves a decision. But it is one that is made based on different criteria than we usually rely upon when deciding or acting. Intuitive acts seem non-conscious because they don’t involve long deliberation, exhaustive research, or lists of pros and cons. Instead, the decision is made or the action taken in a moment.

Intuitive acts are more holistic than those that are purely rational. They seem to come from some place deep within. They are decisions made by the whole self rather than just the mind. Those who act on intuition often say that they are acting on the gut or their instinct. They cannot explain how they know what they should do; they just know that it is the right thing to do. It is still rational in the sense that the mind is engaged.

There is an additional factor involved where God’s people are concerned. Believers often act based on what might be called “inspired” intuition. They are moved not only by the unseen processes that affect everyone else but also by the Holy Spirit. That was how Paul understood his decision not to enter Asia, Bithynia, or Mysia. The influence of the Spirit was what compelled Watson Thornton not to get on the train, even though that was what he had come to the station to do. We usually describe this as following the “leading” of the Holy Spirit.

This is a sensitive subject for some Christians. One reason is we are not exactly sure how this guidance works. Even though there are clear instances in the Scriptures, the exact details are not always included nor do they necessarily fit our experience. For example, we are told in Acts 13:2 that the church of Antioch was prompted by the Spirit to commission Paul and Barnabas and send them out on mission. In that case, the call did not come through some inner intuition but when the Holy Spirit spoke as the church was fasting and worshiping. But how did the Spirit speak? The explicit mention of prophets and teachers could suggest that there was some kind of prophetic directive. Yet the text does not actually say this.

The same is true of the directions Paul received while he was on his missionary journey. We know the Spirit directed him not to enter some regions and allowed him to enter others. But apart from the one vision, we really don’t know what form this direction took. Was it a “feeling” on Paul’s part that some destinations were just not right? Did God use obstacles and circumstances to nip at Paul’s heels like a sheepdog in order to guarantee that he ended up in the right place at the right time?

In the end, Paul was directed to his destination by a vision. In our case, the Spirit seems to carry out his ministry of guidance by employing more ordinary means. Instead of being visited by a prophet, we receive an email or a phone call inviting us to apply for a pastoral position. When trying to decide which youth pastor to hire, the choice is made when one them turns us down. The processes we use are not at all extraordinary, but that does not mean that God is not in them.

A Measure of Risk

Just as we do not entirely understand the natural processes involved when we act intuitively, we do not always know the spiritual processes involved when God directs us as believers. We often talk about being “led” by the Lord, but when Paul employs this language in Galatians 5:18, he is talking about morality, not decision-making. Those who are led by the Spirit are empowered by him to obey. They “walk”—that is, live—by the Spirit and do not gratify the desires of the flesh, the sinful nature. Being led by the Spirit in a biblical sense is not the art of spontaneous direction or action but the power of God to obey. As New Testament scholar F.F. Bruce once explained, “To be ‘led by the Spirit’ is to walk by the Spirit—to have the power to rebut the desire of the flesh, to be increasingly conformed to the likeness of Christ” (2 Cor. 3:18).

Here, then, is the first principle when it comes to guidance. You already know most of what you need to know to be where you are supposed to be. The art of being led by the Spirit is not a matter of waiting each moment for some mystical experience of divine direction. It is a matter of trusting God for the power to obey what he has already told you to do.

The trouble with living by natural intuition is that it sometimes leads us astray. Some will say that our instincts are never wrong, that we should always lead with our gut. But our actual experience proves otherwise. And research confirms what our own experience tells us: Intuition is real but not infallible. “Psychology,” says Hope College psychologist David Myers, “is replete with compelling examples of how people fool themselves. Even the most intelligent people make predictable and costly intuitive errors; coaches, athletes, investors, interviewers, gamblers, and psychics fall prey to well-documented illusory intuitions.”

This raises an important question. If Christians can err just like anyone else when they act intuitively, then why should we listen to intuition at all? We must admit that there is a measure of risk. The intuitive choices made by Christians are not automatically better than those made by unbelievers. Like everyone else, our hunches can and do go wrong. That investment that our gut told us would be good suddenly tanks. The employee we hired and with whom we seemed to have an instant connection turns out to be lazy. Our sudden impulse to call a friend results in a pleasant but insignificant conversation. We do not always get it right.

Yet the same is sometimes true of the decisions we make after long thought and careful deliberation. The fact that we sometimes get it wrong after doing our research and weighing all the pros and cons does not cause us to conclude that we should throw reason and deliberation out the window. Why would we do the same with intuition? Believers who trust in Spirit-guided intuition are not afraid to make a decision in the moment when they sense God’s prompting. It is worth the risk.

Why didn’t God use the Holy Spirit to give us an infallible understanding of the choices we have to make? I don’t know. I know that if he had, it would not have guaranteed our obedience. The Bible is full of instances in which God’s people know without a doubt what he wants them to do, and yet they often do otherwise. When Israel was poised on the border of Canaan, they did not need intuition to tell them where to go from there. Their problem was that their intuition sent them the wrong message. When they saw the size of the enemy, their gut reaction was: “We can’t attack those people; they are stronger than we are” (Num. 13:31). Notice that this wasn’t just intuition. It was also the result of their research. Yet Caleb’s intuition sent the opposite message: “We should go up and take possession of the land, for we can certainly do it” (v. 30). What made the difference? Caleb’s intuitive sense was shaped by God’s promise.

God uses both careful deliberation and intuition to guide us. There is an element of risk in each. Our confidence is not in our own infallibility but in God’s sovereignty. We know that if we belong to Jesus Christ, even when we get things wrong, all things work together for our good (Rom. 8:28). God’s ultimate plan for our lives—to conform us to the image of Jesus Christ—cannot be thwarted, not even by our own missteps.

God’s Familiar Voice

In the summer of 1988, Watson Thornton stopped at a post office in the small town of Green Valley, Illinois, to mail a package. By then, he was in his 80s and had retired after a long career in the ministry. He had moved to a nearby town to live with his daughter after his wife’s death.

Watson’s first visit to Green Valley did not especially impress him. “The town does not even have a filling station for gasoline,” he later observed. “I parked across the road from an old dingy store-front, with the title ‘Valley Chapel’ on it, and some children running out from their [Vacation Bible School].”

Despite its dingy appearance, Watson was interested in the tiny church. Two hours earlier, he had prayed, asking God if there might be a small country church nearby where he would feel comfortable. On an impulse, Watson crossed the street and walked in the door. “I stopped in and introduced myself to the young pastor, his wife, and some of the teachers,” he later wrote. “They took me right in and I have felt very much at home.”

I know that this is true. I was the young pastor at the time.

If this was a miracle, it was a small one. Most people would probably write it off as a coincidence. What are the odds of finding a small country church in a town like Green Valley? Pretty good, I suppose. But to someone like Watson, who had spent his life listening for the gentle whisper of the Spirit, it was much more. It was a moment of inspired intuition. This was no coincidence; it was God’s familiar voice—faithful in directing Watson in the small decisions, just as he had always been in the large ones.

John Koessler is chair of the pastoral studies department at Moody Bible Institute. This article was adapted from his book, Practicing the Present: The Neglected Art of Living in the Now (Moody).

https://www.christianitytoday.com/ct/2019/july-august/john-koessler-practicing-present-intuition.html

A Rich Legacy to Enjoy

by John MacArthur , June 12, 2019

Where did Christians ever get the notion that they need anything other than Christ? Is He somehow inadequate? Is His gift of salvation somehow deficient? Certainly not. We are children of God, joint heirs with Christ, and therefore beneficiaries of a richer legacy than the human mind could ever comprehend: “We are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ” (Romans 8:16–17). Christians are rich beyond measure. All true Christians are heirs together with Christ Himself.

Scripture has much to say about the Christian’s inheritance. It is, in fact, the central point of our New Covenant relationship with Christ. The writer of Hebrews referred to Christ as “the mediator of a new covenant, so that . . . those who have been called may receive the promise of the eternal inheritance” (Hebrews 9:15).

We were chosen for adoption into God’s own family before the world began (Ephesians 1:4–5). And with our adoption came all the rights and privileges of family membership, including an inheritance in time and eternity that is beyond our ability to exhaust.

This was a key element in the theology of the early church. In Acts 26:18 Paul says he was commissioned by Christ to preach to the Gentiles “so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in [Christ].” In Colossians 1:12 he says that God the Father has “qualified us to share in the inheritance of the saints in Light.” Paul viewed the believer’s inheritance as so enormous in scope that he prayed the Ephesians would have the spiritual enlightenment to comprehend the richness of its glory (Ephesians 1:18).

The concept of an inheritance from God had great significance to early Jewish believers in Christ because their Old Testament forefathers inherited the land of Canaan as part of God’s covenant with Abraham (Genesis 12:1). Theirs was for the most part an earthly, material inheritance (Deuteronomy 15:419:10), though it included many spiritual blessings. Our inheritance in Christ, however, is primarily spiritual. That is, it is not a promise of wealth and material prosperity. It goes far beyond temporal or transient physical blessings.

We Inherit God

Believers inherit God. This concept was key to the Old Testament understanding of a spiritual inheritance. Joshua 13:33 says, “To the tribe of Levi, Moses did not give an [earthly] inheritance; the Lord, the God of Israel, is their inheritance, as He had promised to them.” Of the twelve tribes of Israel, Levi had a uniquely spiritual function: It was the priestly tribe. As such, its members did not inherit a portion of the Promised Land; the Lord Himself was their inheritance. They literally inherited God as their own possession.

David said, “The Lord is the portion of my inheritance” (Psalm 16:5). In Psalm 73:25–26 Asaph says, “Whom have I in heaven but You? And besides You, I desire nothing on earth. . . . God is the strength of my heart and my [inheritance] forever.”

The prophet Jeremiah said, “The Lord is my portion . . . therefore I have hope in Him” (Lamentations 3:24). That Old Testament principle applies to every Christian. We are “heirs of God” (Romans 8:17). First Peter 2:9 describes believers as “a chosen race, a royal priesthood, a holy nation, a people for God’s own possession.” We are His, and He is ours. What a joy to know that we inherit God Himself and will spend eternity in His presence!

We Inherit Christ

Believers enter into an eternal oneness with Christ. Christ Himself indwells them (Colossians 1:27). He prayed to the Father “that they may be one, just as We are one; I in them and You in Me” (John 17:22–23). Someday “we will be like Him, because we will see Him just as He is” (1 John 3:2) and we will reign with Him as joint heirs (Romans 8:17).

We Inherit the Holy Spirit

Ephesians 1:14 says that the Holy Spirit “is given as a pledge of our inheritance.” That is, He is the Guarantor of our inheritance. The Greek word translated “pledge” (arrabōn) originally referred to a down payment—money given to secure a purchase. It came to represent any token of a pledge. A form of the word even came to be used for an engagement ring. The Holy Spirit is the resident guarantee of our eternal inheritance.

We Inherit Salvation

Peter said our inheritance includes “a salvation ready to be revealed in the last time” (1 Peter 1:5). The Greek word translated “salvation” (sōtērian) speaks of a rescue or deliverance. In its broadest sense it refers to our full and final deliverance from the curse of the law; the power and presence of sin; and grief, pain, death, and judgment. No matter how difficult our present circumstances might be, we can look beyond them and bless God for the ultimate fullness of our eternal salvation.

We Inherit the Kingdom

Jesus said in Matthew 25:34: “The King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.’”

And so, we inherit God, Christ, the Holy Spirit, eternal salvation, and the kingdom. Still, the fullness of our inheritance has not yet been revealed to us. John wrote, “Beloved, now we are children of God, and it has not appeared as yet what we will be” (1 John 3:2). Paul said, “Things which eye has not seen and ear has not heard, and which have not entered the heart of man, all that God has prepared for those who love Him” (1 Corinthians 2:9).

We’re like a child prince who is too young and immature to understand the privileges of his position or the royal inheritance that awaits him. Consequently he may struggle with petty wants and throw tantrums over trinkets that pale in comparison to the riches he has access to, and will receive when he assumes his father’s throne. As he grows up, his parents must discipline and train him so he learns to behave like someone of royal lineage. Throughout that training and maturing process he begins to understand the immense value and implications of his inheritance.

We, too, will someday experience the fullness of our inheritance. In the meantime we must learn to act like children of the King, and let the hope of future blessings purify our lives (1 John 3:3).

(Adapted from Our Sufficiency in Christ)

https://www.gty.org/library/blog/B190612

The Root of Idolatry

by John MacArthur, June 3, 2019

Idolatry is the product of rebellion, not confusion. While hearts and minds darkened by sin can’t find God on their own apart from His Word, the apostle Paul makes it clear that the root of idolatry is man’s rejection of creation’s testimony to its Creator.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures. (Romans 1:18-23)

The sinner’s attempt to suppress the truth about God is foundational to all forms of idolatry and false religion. The unrepentant heart will subscribe to all sorts of farcical notions and obvious lies in the vain hope of shielding itself from the universe’s Creator and Judge.

Paul understood the unbelief that undergirded the plethora of deities in Athens. The closing words of his sermon on Mars’ Hill were a fatal shot at Athenian paganism, “Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man” (Acts 17:29). In other words, if God made us, God Himself must be greater than any man-made image. This is a critical point. It was as if Paul took one enormous philosophical sledgehammer and smashed all their idols. If God is really the sovereign, infinite being even the poets acknowledged He must be, we can’t blasphemously reduce Him to a statue, a shrine, or any other graven image.

And while our culture isn’t dominated by temples, idol worship, and polytheism the way the first-century world was, we are not immune to the threat of idolatry. John Calvin said, “The human mind is, so to speak, a perpetual forge of idols.” [1] Sinners still excel at erecting idols—today it simply takes place in individual hearts rather than the public square. It could be money, influence, career goals, athletic achievements, high-priced indulgences, or even another person—the vast galaxy of idols that rule in sinners’ hearts today likely dwarfs the gods of the ancient world.

Even Christians can at times succumb to the rebellious tendency to create false gods—or to simply redefine the God of the Bible. Every time the church attempts to define God on its own terms—contrary to His self-revelation in Scripture—it bands together with the idolaters of Mars’ Hill. That’s a particular danger today, when so many in the church want to round off the sharp edges of God’s attributes and reimagine Him as a kindly cosmic grandfather rather than a holy Judge. In that sense, there is very little difference between pretending God is not who He says He is, and worshiping the rocks and trees in a local park.

We need to understand that Paul’s blunt exchange with the philosophers of Athens is far more than a historical account from a distant land. It’s a timely warning about the futility of idolatry, and a call to repent of such foolishness while there is still time.

Paul’s sermon on Mars’ Hill comes to a climax with these urgent words of warning:

Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead. (Acts 17:30–31)

Paul’s direct approach with his unbelieving audience defies a lot of modern conventional wisdom regarding cross-cultural ministry. He didn’t pander to the false beliefs of his audience. He didn’t try to accommodate the Epicureans by promising them a wonderful and pleasure-filled life. And he didn’t attempt to win the Stoics by trying to make the gospel sound as much like their philosophy as possible. He called both groups and all other sinners present to repentance, referring to the golden age of Greek philosophy as “times of ignorance.”

The word “ignorance” comes from the same Greek root as “unknown” in verse twenty-three. And the word “overlooked” comes from a word that means “to not interfere.” It doesn’t mean God disregarded or was indifferent to sinful idolatry. It means He chose not to intervene in judgment by wiping Athens off the face of the earth.

As Paul told them, however, God has appointed a day in which He will judge the world in righteousness. The agent of that judgment will be a Man whom He has ordained and given testimony to by raising Him from the dead. We know who that Man is, of course. It is Jesus Christ, to whom God has given all judgment (John 5:22).

But at this point Paul was interrupted, and he evidently never even got to name the name of Christ. “When they heard of the resurrection of the dead, some began to sneer, but others said, ‘We shall hear you again concerning this.’ So Paul went out of their midst” (Acts 17:32–33). The Epicureans did not believe in a resurrection at all, while the Stoics believed in a spiritual resurrection but not the resurrection of the body. Perhaps stung by his call for repentance, they responded by collectively mocking Paul. In fact, as soon as he mentioned the resurrection, the skeptics began to scoff. Evidently some had heard enough to reject Paul’s message without even hearing him out. Others said they would hear more later. So Paul simply went out of their midst.

Not everyone doubted or delayed, however. “Some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them” (Acts 17:34). Enough of the truth had penetrated their hearts so that these people followed Paul to find out more. Obviously, Paul continued his sermon for those who wanted to hear, and some of them were converted. One of the converts was Dionysius, a member of the Areopagus court. Another was a woman named Damaris. Since she is given no title, we can assume she was a common woman. So this sermon reached people at both ends of the social spectrum—philosophers and housewives, men and women, intellectuals and ordinary people. This little band of converts joined Paul and became the first Christians in Athens.

That seemingly meager harvest did not discourage Paul, nor did it provoke him to go back to Mars’ Hill and engage in a more culturally-sensitive discourse. As we’ll see next time, Paul had unshakable confidence in the unvarnished message of the gospel and God’s power at work through its faithful proclamation. As he would later write, the gospel “is the power of God for salvation to everyone who believes” (Romans 1:16).

(Adapted from Ashamed of the Gospel)

https://www.gty.org/library/blog/B190603

God has a sense of humor

 

June 18, 2019 by jc cast

 

Most people I know believe God can be everything from judgmental and vengeful to kind and loving. This includes many non-believers, which is ironic, since they are attributing such traits to a God, they claim to not believe exists. Surprisingly, however, no one seems to bring up God’s sense of humor. After all, we have a sense of humor (at least most of us). Where do you think it came from? Are we not made in His image?

Then God said, “Let us make a man—someone like ourselves… (Genesis 1:26).

Can we find examples of God’s sense of humor in His Word? Absolutely! Just keep in mind that what I find humorous may not be to you, and vice-versa, because each person’s character and life experiences—which contribute to their sense of humor—varies greatly. So, you may not agree with my examples, and I may not agree with all of yours. But the fact that humor can be found in the Bible as a part of God’s character is the point, not whether we agree on each situation. And, while numerous examples my be found, I’m only going to use a few for this post.

My first example takes place soon after God allowed the Philistines to have a victory over His continually rebellious people.

The Philistines took the captured Ark of God from the battleground at Ebenezer to the temple of their idol Dagon in the city of Ashdod. But when the local citizens went to see it the next morning, Dagon had fallen with his face to the ground before the Ark of Jehovah! They set him up again, but the next morning the same thing happened—the idol had fallen face down before the Ark of the Lord again. This time his head and hands had been cut off and were lying in the doorway; only the trunk of his body was left intact. — 1 Samuel 5:1-4

Can you imagine it from God’s perspective? Puny humans, the Philistines, that God used to punish his rebellious people, get so puffed up with pride that they bring their “captured treasure,” the Ark of God, into the temple of their “god,” Dagon, as an offering. Then, as the people depart for the evening, God takes a look at the lifeless idol, smiles mischievously, and flicks it over with ease. “Oops! Sorry!” And when they lift it up, He does it again, but with additional disrespect and damage.

Let us now look in the twenty-second chapter of the book of Numbers. Here we find the story of Balaam, who was asked by King Balak of Moab to curse the Israelites, so he can drive them out of his land. Although Balaam tells King Balak that he can only tell him what the Lord tells him to say, Balaam’s attitude in the situation angers God, so He sends an angel ahead of Balaam (now riding a donkey) to wait for him on the road.

Balaam cannot see the angel, but the donkey can. The animal attempts to go around the angel, eventually realizes the angel will not allow them to pass, and lays down in the road. During this period Balaam beat the donkey three times.

Instead of letting Balaam see the angel, God chose to have the animal speak. She gives a good account of herself, which Balaam had to accept, and God finally allowed Balaam to see the angel, and he confesses his sin, etc.

The use of a donkey in this situation is both humorous and a heck of a metaphor. After all, Balaam’s stubbornness is at the heart of the matter, not the donkeys.

Now let us look at God’s response to His rebellious people begging Samuel to appoint an earthly king over them, so they can be like other nations. God’s first choice is Saul, a choice more like humans would choose for themselves, for he “was the most handsome man in Israel. And he was head and shoulders taller than anyone else in the land!” — 1 Samuel 9:2. And yet, how did this future king respond when Samuel was casting lots before the tribal leaders to show the people God’s choice? When the sacred lot chose Saul, he had disappeared. The handsomest man in Israel that stood head and shoulders above everyone was cowering with the luggage (1 Samuel 10:22). An action God knew would occur before He selected Saul to be the first earthly king over Israel.

The cherry on top of this humorous situation is how God allows His second choice for king to present himself publicly during his first test. After Saul sinned against God, the Lord chose David, the youngest and smallest of Jesse’s eight sons, to take out Goliath—the largest Philistine, who even towered over Saul—after the rest of Israel’s army cowered for forty days unwilling to fight the giant-like enemy. And David did it with a slingshot and a rock!

From the human standpoint the above events occurred during serious situations. A fact not lost on God, considering the eventual outcomes. The Ark of God was returned after much death, Balaam was eventually killed during one of Israel’s attacks, and Saul and his sons perished on Mount Gilboa during a battle with the Philistines. And yet, prior to the final events God chose to reveal a part of His character not often seen—His sense of humor.

Some may consider these odd places to find humor, but is it really so odd? Don’t humans use humor during traumatic periods as a release? As a disabled Vet I can often recall some rather rude humor going on during periods of extreme danger. And are we not made in God’s image, as stated earlier?

Now let us consider God’s sense of humor outside the Bible. Those of us who believe in God can see His sense of humor throughout His creations; especially in mankind and throughout many species in nature.

I’ve spent a lot of time outdoors, and have many fond memories watching the playful antics of otters, cats, squirrels, and other animals, along with the hilarious mating habits of many species. And most of you can probably say the same thing; which, if you’re a Believer, allows you to see a part of God’s humor. And if you’re not, just attribute it to whatever random selection you choose. Oops! Sorry! Selection implies choice, intelligent or otherwise. Just enjoy the humor for the sake of humor.

Have a good day.

 

Original here

Can We Finally Break the Silence Around Tamar?

Telling the uncomfortable story of “desolate” Tamar positions us to show a kind of compassion King David didn’t.

JEN WILKIN| MAY 17, 2019

Can We Finally Break the Silence Around Tamar?

For the past year, I’ve been teaching the Book of Samuel to a group of women at my church. We go through it chapter by chapter, verse by verse, and I challenge them to think critically about what they are reading. The Book of Samuel is filled with stories that ask us to grapple with the sovereignty of God and the severity of sin. But perhaps none is so jarring as the story of Tamar and Amnon in 2 Samuel 13.

I’m sure you know it. Amnon, one of David’s sons, violates his own sister and then casts her aside. When her brother Absalom learns what Amnon has done, he tells her, “Has Amnon your brother been with you? Be quiet for now, my sister. He is your brother; do not take this thing to heart.” Absalom’s shushing and dismissing are certainly vile, but it is David’s reaction that stuns: “When King David heard all this, he was furious” (vv. 20–21).

Furious. That’s it. No public denouncement of Amnon, no vindication of Tamar. No justice, no words of comfort or kindness for his daughter, just impotent, mute anger. David is silent. He takes no action against Amnon, opening the door for Absalom to have his brother murdered in revenge. And Tamar is left desolate.

Why does David’s anger translate into silence and inaction? Because David sees in his sons an amplification of his own grievous sins. David sacrificed Bathsheba to his lust and then murdered her husband to cover his tracks. Now his two sons fulfill God’s prophecy of judgment by committing heightened versions of his own sins within their own family.

David’s guilt renders him silent. Tamar’s plea to Amnon as he overpowers her rings in the ears of the reader: As for me, where could I carry my shame? And David’s profound silence gives us our answer: Nowhere.

David’s inaction should spur us to act. David’s speechlessness should prompt us to speak.

The thing about teaching entire books of the Bible line by line is that you can’t skip over the uncomfortable parts. People notice. So we pressed through the passage, knowing it was bound to be a tender subject for women among us with similar experiences and offering help to anyone who needed it. My heart was crushed by how common Tamar’s story turned out to be.

Her story is common. But telling her story is not.

It occurred to me that in all my years in the church, I had never heard a sermon about Tamar. The other women on my teaching team couldn’t recall hearing it preached either. And no wonder—it is hardly “proper” subject matter for Sunday morning. Tamar makes only the rarest of appearances in sermons or teachings, and when she does, her story tends to be subsumed, muffled, or downplayed by our concerns to preserve David’s reputation as “a man after God’s own heart.”

There is a line we often hear attributed to Dietrich Bonhoeffer: 

Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.

That silence from our pulpits and lecterns speaks to women who share Tamar’s history: Your shame is merited. Your story is shocking and lewd. It causes us discomfort, and we wish to pass it by.

By teaching faithfully, forthrightly, and compassionately about Tamar, we communicate the opposite to women: Your story deserves a hearing. Your grief is our grief. Your shame is undeserved. We will help you carry it to the cross.

Tamar was defiled and cast off by the son of David, and none came to her aid. The true Son of David was defiled and cast off for us, that no daughter in the family of God should ever carry shame for abuse she has suffered.

David’s inaction should spur us to act. David’s speechlessness should prompt us to speak.

There should be no desolate women in the church, only daughters of God who are seen and cherished.

By speaking of Tamar, we are speaking to the women in our churches whose voices have grown silent beneath their shame. We are inviting them to tell and to heal.

When we tell Tamar’s story aloud, we dignify her grief. And we begin to become for our sisters the advocates Tamar should have had.

Jen Wilkin is a wife, mom, and Bible teacher with a passion to see women become committed followers of Christ. She is the author of None Like Him.

 

Original here

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