How Does Death Rule Over Us?

December 9, 2019 hepsibahgarden

Let thy tender mercies come unto me, that I may live: for thy law is my delight. Psalms‬ ‭119:77‬

We need GOD’S TENDER MERCIES TO LIVE CONTINUALLY.

He did not call us to death. Rather, God called us forth from death and brought us into Life so that we may live eternally. We need to always keep “sin” in a dead state, and to do this we need God’s mercy. What does keeping sin in a dead state mean? It means to forsake the works of death immediately in our lives.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. Romans‬ ‭6:23‬

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. Galatians‬ ‭5:19-21‬

To be carnally/fleshly minded is death, therefore this also needs to be kept in a dead state. For to be carnally minded is death; but to be spiritually minded is life and peace. Romans 8:6

If we hate our brethren, he is a murderer. The Scriptures says there is no eternal life for such a person. Where there is no Life, there death is present. Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 1 John‬ ‭3:15‬.

For mercy to remain upon us, we must perfect our works before God. If not, we are good as dead to Him. And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Revelation‬ ‭3:1-2‬

If we aren’t found in the first love, we are in a dead state. Falling away from First Love is referred to being asleepHence St.Paul writes, Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. Ephesians‬ ‭5:14‬.

If we are not in the Spirit, we are in God’s sight dead. This was why God asked prophet Ezekiel to prophesy to the wind looking at the Valley of Bones. When the prophet did so, breath came into them and in no time the Valley of Dead Bones revived into an exceeding great army.

So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.

And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.

Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live.

So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. Ezekiel‬ ‭37:7-10‬. May God help us to preserve His mercies in our lives!

Be blessed 💕

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‘Grinch’ group bullies elementary school into canceling live Nativity

Judge: Artistic performances don’t ‘establish’ a religion

December 11, 2019

A live Nativity scene in Stuart, Florida (Photo by Joe Kovacs, used with permission)

A “grinch” organization that flexes its influence each year during the holiday season, the Freedom from Religion Foundation, has “bullied” a school district in Oklahoma into canceling a live Nativity scene that had been part of the school’s annual Christmas celebration.

Liberty Counsel said it’s prepared to represent the school if officials decide they want to restore the holiday display.

LC said FFRF not only was wrong to insist such displays aren’t allowed, it mischaracterized a court ruling on the dispute.

FFRF wrote to Supt. Bret Towne of Edmond Public Schools in Edmond, Oklahoma, declaring “the Chisholm Elementary School Christmas program may not include a live Nativity scene in the performance.”

Liberty Counsel, which has handled many such disputes, said that while FFRF cited a 7th U.S. Circuit Court of Appeals ruling, the atheist organization failed “to accurately describe” the decision.

“The 7th Circuit simply did not make the sweeping ruling claimed by FFRF. FFRF has once again selectively related what actually happened in a suit, in order to frighten a school district into compliance,” Liberty Counsel explained.

The ruling stated clearly, “We are not prepared to say that a nativity scene in a school performance automatically constitutes an Establishment Clause violation.”

FFRF had said, “While a public school can hold holiday concerts, religious performances and instruction that emphasize the religious aspects of a holiday are prohibited.”

It continued, “Please note that including a live nativity performance in a school’s holiday concert remains illegal even if participation in the nativity scene is ‘voluntary.'”

FFRF cited a previous dispute in which it wanted to ban a 20-minute Nativity within a program that covered about 90 minutes.

The appeals court said: “The district court found that the Christmas Spectacular program. … A program in which cultural, pedagogical, and entertainment value took center stage – did not violate the Establishment Clause.

One judge wrote: “It is not sound, as a matter of history or constitutional text, to say that a unit of state or local government ‘establishes’ a religion through an artistic performance that favorable depicts one or more aspects of that religion’s theology or iconography. [The school] would not violate the Constitution by performing Bach’s Mass in B Minor or Handel’s Mesiah, although both are deeply religious works and run far longer than the nativity portion of the ‘Christmas Spectacular.’ Performing a work of art does not establish that work, or its composer, as the state song or the state composer; no more does it establish a state religion.”

“Liberty Counsel therefore stands ready, along with our affiliate attorneys in Oklahoma, to provide assistance at no charge to Edmond Public Schools, if the district desires to resume a live Nativity in a school Christmas program,” the organization promised.

 

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How you Can Become a Better Person Starting Now

Can you Really Change?

Most people wonder if it’s possible to become a better person after maturity. The answer is a resounding yes. There’s actually room for change at every stage of our life. With a willing spirit, you can transform your personality. Once you figure out the best and easiest approach to take, you can decide the most important personal aspects to work on. Taking into account the best interest of others and your well being, below are some of the most important things you’ll need to work on, in order to make the changes.

Photo by Freshh Connection on unsplash

Help Others:

Good people support and encourage others to do and become their best selves. I believe one of the greatest responsibilities we have is to support ourselves and others to live as close to their unique potential as possible. Because everything we say and do has a negative or positive influence on others. We should always take into consideration the words we speak to and about others.

How you can show Support?

  • Have some faith in others.
  • Hold high expectations.
  • Be encouraging.
  • Be honest.
  • Share yourself.
  • Set the best example.
  • Challenge them.
  • Be mindful of your questions.
  • Invest your time in them.
  • Acknowledge them.

Let go of Anger:

Your relationships can create a haven from stress as well as help you become a better person. But if you walk away from unresolved conflicts, they can become a significant source of stress. Let’s face it, conflicts are common in our society. They happen with our families, neighbors, friends or colleagues. You have to face them in the right manner and come up with a fair solution. The best way to improve in this area is to learn conflict resolution strategies. Let’s take a look at 5 of this tools that are more effective:

Conflict Resolution Strategies:

  • Recognize that all of us have biased fairness perception.
  • Avoid escalating tensions with threats and provocative move
  • Overcome an “us versus them” mentality.
  • Look beneath the surface to identify deeper issues.
  • Separate sacred from pseudo-sacred issues.

You can also identify what your anger triggers and eliminate them as much as possible. Also learn to let go of any grudge and residual anger.

Be a good Listener:

Listening to others and is one of the best things you can do for another person and yourself. It shows them that you value their opinion and allows you to develop closer connection with others. You also get to hear perspectives you might otherwise dismiss. It is important to engage in active listening with the people in our lives. Being an active listener can change your life for the better. It fosters deeper relationships and exposes you to thoughts, ideas world wide views beyond your own experience. You never know what you might learn from someone.

Self Care:

Self care is vital for building resilience when facing life’s unavoidable stressors. Making sure that you get enough sleep is important for your physical and emotional wellbeing. Less sleep can make you less able to brainstorm solutions to problems you come across. I don’t know about you, but when l don’t sleep enough, it makes me very edgy the next day.

Eating a proper diet is also essential in keeping your body and mind healthy. When you eat healthy, problems like bloating and constipation are never going to be on your worry list. That means you will be in optimum shape for handling stress – which gives you added resilience to manage those challenges that come up unexpectedly.

Be Polite:

Being polite is an act of kindness. We can show politeness to everyone we come across. It is not a trivial thing. This little act instill positive feelings in the people around you. Maintaining a certain level of politeness and civility is appreciated because it shows thoughtfulness, considerations, and kindness.

Live with Integrity:

Personal integrity is a cornerstone of whom we really are. It also shows what we stand for. Integrity is part of our mortal foundation. Integrity shapes the person you become with time. Living with integrity means being true to your ideas. It means that your outward actions reflect your inner beliefs and values. It means making necessary changes to live up to your standards. Take time to understand what integrity means to you and how your decisions align with your values. These things can help propel you towards becoming a better person.

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VIDEO A Christmas Story

December 7, 2019   By Reverend Paul N. Papas II

 

 

The Christmas Story is story of a hero. The greatest evil the world has ever known made the greatest hero the world has ever known. Crucifixion was the cruelest form of torture and execution man devised or used.

Not every hero since has given up his life for another. Heroes generally take no concern for their own life while trying to save the lives of others.

The acknowledgement and veneration of heroes has existed for centuries. It was the ancient Greeks who are accredited with first coining the designation.

A very recent tragedy brought to light another hero.  A young graduate of the U.S. Naval Academy, whose dream was to become a pilot, is a hero after he reportedly related crucial information about the identity of the Naval Air Station (NAS) Pensacola shooter to first responders, despite having been shot several times, a family member revealed.

Joshua Kaleb Watson, 23, was confirmed as one of the three victims who were killed Friday morning when Saudi national Mohammed Saeed Alshamrani opened fire on a flight training program for foreign military personnel, Adam Watson revealed in a Facebook post. (1)

Joshua Kaleb Watson, 23, was confirmed as one of the three victims who was killed Friday morning.

“Today has been the worst day of my life. My youngest brother gave his life for his country in a senseless shooting. Joshua Kaleb Watson saved countless lives today with his own. After being shot multiple times he made it outside and told the first response team where the shooter was and those details were invaluable. He died a hero and we are beyond proud but there is a hole in our hearts that can never be filled. When we were little I gave Kaleb the name little poot and it stuck. It eventually evolved into pootis and finally uncle poot. Just wish I could talk to him one more time or wrestle with him one more time even though he could probably take me now. Thanks for all the thoughts and prayers in this difficult time. “(2)

Simply put, the key to heroism is a concern for other people in need—a concern to defend a moral cause, knowing there is a personal risk, done without expectation of reward.

Philip Zimbardo: What Makes a Hero?

 

Christians who helped Jews during the Holocaust were in the same situation as other civilians who helped imprison or kill Jews, or ignored their suffering. The situation provided the impetus to act heroically or malevolently. People choose one path or the other.

Some choose a path to meet the needs of others. For example there is New England Patriots tight end Benjamin Watson will use his custom-made “My Cause, My Cleats” cleats to bring attention to his One More Foundation. H e created the One More Thing Foundation to spread the love and hope of Christ to one more soul.

“And, we do that by following the three charges that are given in Micah 6:8 when it talks about doing justice, loving-kindness, and walking humbly with our God,” he explained.

Watson said that, for the last decade, the foundation has given him the opportunity to meet people with “real needs” and “to know the one who can meet their needs forever and ever.”

“Whether it’s promoting and giving food to those who are hungry, doing events around the holidays, promoting education, standing against injustice — whether that be sex trafficking, abortion, or racial injustice … and also, just bringing kindness to people,” he continued. (3)

Courtesy of Eric J. Adler and the New England Patriots

Heroes | Restoring Faith in Humanity | 2017

 

“True heroism is remarkably sober, very undramatic. It is not the urge to surpass all others at whatever cost, but the urge to serve others at whatever cost.” — Arthur Ashe, professional tennis player.

There have been thousands of unnamed and unknown heroes over the centuries. Heroes include those who stood ready, who fought and who died for the cause of freedom, first responders, those who served others, and the many that have helped someone without regard to their personal safety,

The true Christmas Story is an everyday story.

The real reason for the season was born to die and save us all.

——-

(1) https://www.foxnews.com/us/naval-academy-grad-shot-5-times-hero

(2)  https://www.facebook.com/adam.watson.397/posts/3471855006187806

(3)  https://www.foxnews.com/media/patriots-benjamin-watson-one-more-foundation-my-cause-my-cleats

——-

Below are a handful of links to heroes

https://www.naplesnews.com/story/news/local/2019/11/14/sons-american-revolution-honor-first-responders-heroic-acts/4193217002/

https://www.aol.com/article/news/2019/08/05/soldier-praised-for-heroic-act-at-el-paso-shooting-what-i-did-was-what-i-was-supposed-to-do/23788523/

https://www.lohud.com/story/news/local/westchester/2019/09/17/hero-westchester-cops-honored/2354177001/

https://www.cbsnews.com/news/bradley-plane-crash-heroic-acts-saved-lives-in-deadly-b-17-bomber-crash-official-says/

https://www.usla.org/page/HEROIC

https://publicholidays.la/anguilla/national-heroes-and-heroines-day/

https://preacher01704.wordpress.com/2019/12/08/a-christmas-story/


VIDEO What Is Going On?

 

 

 

 

By Reverend Paul N. Papas II  September 7, 2019

 

I admit sometimes I forget, and sometimes I can’t remember, and I don’t remember which it is. I tell the kids don’t get old and that I don’t know how that can be done, just don’t get old. Yes, they just look at me.

Where does one call to find out the offense of day, moment is? Is there a central clearing house? It sure seems like you can turn TV stations to find the same words and the same outrage coming from different talking heads. I figure someone is passing out words to say. Would someone please give me the phone number of who has a list of the current offense words, hats or whatever? This growing list is giving me a headache.

When I grew up our news came from newspapers where opinions were found in the Editorial section. News contained facts not propaganda.

Newspapers were printed once, maybe twice a day, or weekly.

There were no computers, cell phones, texting, emails, twitter, facebook or other such things that instantly post pictures and information to people worldwide.  When someone needed or wanted to pass along information or pictures if they didn’t meet in person they put them in the mail.

TV news was on early in the morning, at noon, 6 and 11pm in black and white. There were no twenty four hour TV stations. AM radio was mostly music, FM broadcasts were rare.

No one was shot up into space yet. President Eisenhower had not yet warned us of the dangers of the military industrial complex.

In others words people looked each other in the eye and spoke to each other.

Yes, in some ways you could say life was slower compared to today. In some ways life was more relaxed than today.

There actually is a way to support my statement that life was more relaxed then.  The amount of people suffering from anxiety, which is the activation of the Fight or Flight System, rose in response to increase to the strains of everyday life from the 1950s on.

“The common psychological features of these problems include a mélange of symptoms involving nervousness, sadness, and malaise. The typical physical symptoms consist of headaches, fatigue, back pain, gastrointestinal complaints, and sleep and appetite difficulties, often accompanying struggles with interpersonal, financial, occupational, and health concerns. These complaints account for a large proportion of cases found in outpatient psychiatric and, especially, in general medical treatment.” (1).

Am I suggesting we go back in time, not quite? There are very many good uses of modern technology. The biggest downside I see to modern instant communications is the lack of interpersonal communications.

Interpersonal communication is the process by which we exchange information, feelings, and meanings through verbal and non-verbal messages through face-to-face communication. It is not always what is said, but how it is said and the expressions used.  The absence of interpersonal communications can lead to a misinterpretation of what was said which today could lead to quite a flurry of tweets.

My suggestions include: count to ten before sending an instant message, perhaps you’ll change what you want to say;  text less; meet as many people as you can in person to talk face to face; and take walks.  You just might find your quality of life will improve as will those around, doing your part to make the world a better place.

 

(1) https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2888013/


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https://preacher01704.wordpress.com/2019/09/08/what-is-going-on/

Why Do Some Pastors Sabotage Their Own Ministries?

And how can they avoid the allure of the self-destruct button?
STEPHEN L. WOODWORTH

Why Do Some Pastors Sabotage Their Own Ministries?

Can we be brutally honest with one another for a moment? Can I ask you, pastor to pastor, the question that no one dares to ask.

How often do you want to quit?

How often do you fantasize about doing something else, something that refuses to weigh so heavily on your soul, something that offers more money? Or less? Something that doesn’t cost your family so much of their time, energy, and privacy? Something that helps you feel “normal” when you talk to fellow parents at your child’s school or their weekly sporting event? Do you ever wonder if there might be another way to make a living that doesn’t cost so much?

I do.

I do on those Monday mornings when the post-sermon blues hit me so hard I could stay in bed for days. When people judge my children, second-guess my motives, and criticize my teaching. When I spend another sleepless night on the couch, in the silence and stillness of my house, wondering if there might be anything else in the world someone like me could do, but when the thing I know how to do best is pastor the souls of broken men and women.

These haunting questions are the unspoken underbelly of the pastoral calling. They are asked by those torn in two by the burden of their calling and the desire for escape, those who have invested too much time and money building a platform they can’t afford to lose, and those who wake up some morning to discover that all the years of preaching truths they never experienced themselves bored a deep cynicism into their souls.

This kind of pressure pushes some pastors toward the light, draws them closer to Christ, and grows them into greater spiritual maturity. Yet it casts others into the darkest of corners, sends them running away from Jesus, and tempts them to give in to temptations that have haunted them for years. While many pastors handle the burden of ministry with grace for decades, why do some crash and burn in only a few years?

Many people believe the reason is quite simple: the sinful human heart. This is true, of course, but also vague enough to be of little value for those seeking a specific prescription. Others suggest pride or a culture of celebrity that elevates pastors above the law. Still others talk about pastors’ isolation, their lack of confession, their diminished willingness to engage in self-reflection. Or as my wife suggested, some pastors have gotten so used to faking it that this becomes the norm in every sphere of life. Undoubtedly these all play a role in pastoral failure.

But I want to suggest another option: Some pastors sabotage their ministries on purpose.

Hitting the Self-Destruct Button

I often read that pastors never decide one morning to become addicted to pills, to bed down with someone other than their spouse, to endlessly click through pornographic websites, or to drink until life becomes a dull blur. And while it’s true that these decisions probably aren’t spur of the moment, we deceive ourselves if we pretend pastors never willingly and intentionally decide to fail. Some do.

As Carey Nieuwhof reflects, failure is sometimes the quickest escape.

When I first started out in ministry, I met with a pastor who had just had to resign because of an affair. He was 20 years my senior, and we met for lunch.

I asked him why he had an affair, and he told me in part it was because he couldn’t handle the pressure of ministry anymore but couldn’t find an easy way to get out. The affair forced him out.

Years later I would discover the pain of burnout personally. … I was so burnt out an escape from my life looked appealing. By the grace of God, I knew enough to keep my head in the game even though my heart had stopped working. As a result, during my darkest months, I kept saying to myself “whatever you do, don’t do anything rash—don’t cheat on your wife, don’t quit your job and don’t buy a sports car.”

In its simplest terms, self-sabotage, or self-defeating behavior, includes any behavior that undermines a person’s own goals. Psychologist Ellen Hendrickson suggests that, among other reasons, many people self-sabotage because it gives them a feeling of control over their situation. She notes, “It feels better to control your own failure. At least when you’re steering the ship, going down in flames feels more like a well-maintained burn.”

Others may sabotage themselves due to insecurity. Many pastors feel like imposters, and it may feel easier to fail morally than face the potential of being fired for inadequacy. “How does this manifest?” asks Hendrickson. “Feeling like a fraud easily leads you towards procrastination and diversion—if you’re faced with a task that makes you feel like a phony, it’s a lot more tempting to … realize there’s no time like the present to immediately start a DIY spice rack project.”

And then there are those who pursue self-sabotage as a way to return to a sense of equilibrium. To one degree or another, every pastor feels the gnawing sense of their own hypocrisy. We are called to preach, week after week, about a vision of Christianity that we may not fully experience, a love from God we sometimes don’t feel, prayer we don’t practice, parenting and marriage advice we forget to employ in our own homes, forgiveness we struggle to give, an identity in Christ in which we struggle to stay rooted. Amid that tension, pastors may look for a way to balance others’ external expectations with their internal reality. The higher the pedestal, the stronger the pull back down.

For this reason, it doesn’t surprise me anymore to see those in some of the largest and most influential ministries in America jumping toward the ground. Sin is the norm and sainthood our elusive goal, so it can be a bizarrely cathartic act for some to give in to their temptations in order to feel “normal” once again. I have watched this principle play itself out among colleagues who have confessed to retreating to their office immediately after the sermon to look at porn, swallow a pill, or drain a bottle of liquor.

I do not believe pastors misunderstand the ramifications of these sort of actions. Certainly, many have successfully hidden their sins for years, but the truth usually finds its way to the surface. And when it does come into the light of day, pastors can’t speak about biblical ignorance or moral ambiguity. Indeed, perhaps the greatest irony of pastoral failure is the amount of teaching, preaching, and writing pastors have often dedicated to decrying the very sins that lead to their fall. Pastors are uniquely positioned to understand the gravity of their immoral decision. This is precisely why their moral failures are more shocking, and why it is difficult to deny that, at least in some cases, pastoral failure is an intentional push of the eject button.

Even while I use the word intentional, it is important to remember that the motives for our self-defeating behavior may be hidden from us in the moment. As with many poor decisions we make, our motives may be limited to hindsight. Such is the case for Darrin Patrick, who underwent three years of restoration since his firing from The Journey church in 2016. After years of counseling, reflection, prayer, and repentance, Patrick came to understand his own act of ministerial self-sabotage was driven by a deep need to be rescued and rebuked:

In my own story, this self-sabotaging was a cry for help. It was me throwing the white flag up and saying, “I need help.” I was saying, “I want to be known, I want to be accepted despite my flaws, I want people to know I have struggles, I want people to know how hard it is and how much I have sacrificed.”

Perhaps most important for Patrick during his season of restoration was the counsel he received from CrossPoint Ministry founder Richard Plass, who shared with Patrick, “You have been crying out for help since you were a little boy; you’ve been wanting somebody to come and be your dad, be your older brother. You’re acting out in order to be rebuked.”

Stepping Back from the Ledge

I shared these reflections recently with some pastoral colleagues who resonated with many aspects of the self-sabotage temptation. When I asked them how they had managed to avoid this fate, a few themes repeatedly rose to the surface of these conversations.

1. Avoid Isolation

Several pastors mentioned that their primary driver of frustration, disillusionment, and sometimes despair is the inherently dehumanizing nature of ministry. In too many churches, the pastor is a role, not a person. Pastors fulfill certain duties—they pray, they preach, they visit, they counsel—but many don’t feel seen as individuals. When someone or something makes a lonely pastor feel “human” again, that pastor may struggle not to run straight into its arms. And the temptation grows even stronger when giving in to it might provide an easy out from a ministry that otherwise feels unavailable. This is the temptation Henri Nouwen was guarding against when he wrote about the need for constant community in the life of a pastor:

When spirituality becomes spiritualization, life in the body becomes carnality. When ministers and priests live their ministry mostly in their heads and relate to the Gospel as a set of valuable ideas to be announced, the body quickly takes revenge by screaming loudly for affection and intimacy. Christian leaders are called to live the Incarnation, that is, to live in the body, not only in their own bodies but also in the corporate body of the community, and to discover there the presence of the Holy Spirit.

2. Watch for Patterns

Second, my colleagues suggested that pastors on the verge of self-sabotage begin to notice the moments in which temptations strike hardest and keep track of when their particular struggle rears its ugly head. Is every spiritual success, every instance of high praise, met with a plunge into the depths of darkness? Pastors on the verge of collapse should ask those who love and know them best if they recognize a pattern in their bouts of depression, anger, despair, or defeats with temptation. If these pastors are seeking a sense of stability to help balance their external persona with their internal reality, they should talk to older pastors about their feelings of inadequacy, their guilt of hypocrisy, and their desire to leap off the pedestal. More ministry “success” will only aggravate the problem.

3. Grieve Your Losses

Finally, and maybe most importantly, my colleagues recommended that pastors learn to grieve. Pastors everywhere, regardless of ministry context, size, or denomination, will sometimes experience a sense of personal loss, betrayal, and anger toward congregants—people who criticized their ministry, tried to get them fired, or consumed their time with petty gripes about music, sermon topics, or the youth ministry. People they poured their life into, yet they still left the church for another one down the street with better coffee in the foyer. People who tried to split the congregation over a trivial issue or personally attacked their spouse or kids. People who hurt them.

Pastors need a way to take these wounds seriously and address them in healthy ways that don’t include passive attacks from the pulpit. They should make time for regular, extended Sabbath rest and quarterly appointments with a trusted counselor who can help them process their pain.

Finally, let me say this: It’s okay to quit. You are not your church. You are not your ministry. You are not the sole bearer of the kingdom in your corner of the world. And stepping away from a role in full-time ministry is not equivalent in any way to stepping away from God. In fact, for some of you, stepping away from full-time ministry may be a step toward God. Every time a pastor escapes ministry through self-sabotage, an entire community is devastated and the global reputation of the church is harmed. Some pastors need to resign rather than escape. Yes, the church needs pastors, but it also needs to stop getting hit by shrapnel when they crash.

 

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