Simple things you Should do for your Marriage to Work

Tips That Make A Marriage Last A Lifetime

We all know that after the honeymoon, reality begins to sink in and things can easily take a wrong turn if not well handled. Marriage does require hard work and patience. It requires team work and intention to get things moving towards the right direction. The intentions to make the marriage work for the rest of your lives should be unanimous. Let’s take a look at some of the simple things you should do for your marriage to work:

Don’t Try to Change your Partner:

Most couples get smitten by what they see at the beginning of a relationship that they miss out on the important things that can actually ruin their relationship later on. They get caught up on the positive things about their partner and totally ignore the negative side. The truth is, when those negative traits begin to emerge more often, it becomes unbearable. You might think that you will change your partner and get rid of the things you dislike about them. That’s where problems begin because you cannot change the other person. You can encourage them into changing, but the decision to actually change lies entirely in an individual.

I’ve heard women complaining about their husbands habits, I’m sure they had noticed those habits when they dated. Sadly, they choose to ignore them and hoped for some changes once they live together and start a family.  They come and remain as is, unless they decide to change. Those imperfections become part of your life forever once you get married, Don’t start nagging your partner because of imperfections you clearly noticed before you got married. Besides, we all have imperfections, your partner may not tell you but nobody is perfect. If you want to see your partner changed, get down on your knees and pray.

Photo by Sarandy Westfall on unsplash

Know your Spouse:

Once you get married and start living under the same roof with a new housemate. You start to realize that your time and self no longer belongs to you alone which is challenging.  Some people think that going out on a date is not a priority anymore because you see each other everyday. But for a person whose love language is spending quality time together, not being in able to do that outside of the home will make them feel unloved.

People show and feel loved through words of affirmation, giving and receiving gifts, acts of service, physical touch and spending quality time together. You should be familiar with your spouse’s love language. I have a friend who complained about his wife. He said that he took her on a vacation for her birthday, but all she did for his birthday was cook a special dinner. Well, she’s my friend too and had bragged about making him some exotic dishes. She gave her all because that’s her love language, but her husband missed the whole point.

Learn how to Stop an Argument:

I always say that two people living together as one must agree to disagree. Arguments will start and that’s normal, but never go to bed mad at your spouse. At the very beginning of our marriage, my husband and l would  get into heated argument, he likes to hold his peace and doesn’t say much when this happens. He would rather take all the blame just to end the fight. I was never very good at staying calm. Although I’m petite, my adrenaline levels are exaggerated. I guess I’m such a woman {smile}.

I used to go on and on about it until l get a hug, “it took a long time for that to happen”. Not until my husband noticed that when he hugs me everything evaporates. He mastered how to turn off my flares and end an argument. To balance things up, I’ve also learned that he dislikes being nagged so l stay off this female specialty. It is advisable to calmly discuss and solve the issue that started your argument. Don’t just swipe it under the rug because it will resurface. Issues don’t go away by ignoring them, it builds up and becomes significant over time. you can’t make something better unless you get clarification and find resolution.

Work on your Communication Skills:

Compliment your partner as much as you can, communication is not only for sharing problems and negative feelings. Avoiding sharing your issues with others , this includes family members. Sharing your issues might cause more harm than good in your marriage. Don’t vent on social media, the goal is to communicate with your spouse and not build a block. When you start sharing your marital issues with the world, some will laugh behind your back and others will throw you into a deeper hole with their advice.

Make God the Centre of your Marriage:

There’s nothing as peaceful as letting God take full control of your marriage.  Make a point of praying together and for one another. I noticed the tremendous changes that took place in my own marriage, when l quit trying to control things and put everything into the hands of God. If God is in your life, both of you will become better. The fruit of the Holy Spirit, Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control will reflect in your lives. All the best in your marriage.

 

Original here

Humbly Coming Before Our Father

The Privilege of Christian Prayer

by Burk Parsons
Pastor, Sanford, Florida

As a local church pastor, I spend a lot of time in the community of central Florida, a diverse community that is composed of people from numerous backgrounds, cultures, nations, and religions. As I engage with them, I find that no matter what religion they claim or whatever religions they oppose, they all agree on one thing, namely, that everyone is a child of God.

When I hear people claim the universal fatherhood of God, I immediately want to respond by saying, “Well, yes and no.” Everyone is indeed a child of God in the sense that we are all creatures made in the image of God — we are “God’s offspring,” as Paul declared on Mars Hill (Acts 17:29). However, not everyone is a child of God spiritually, being born again by the Holy Spirit and adopted by God as Father through the imputed righteousness of his Son.

“We can always, at any time, day or night, cry out to the Creator and Sustainer of the universe.”

Although most people, even many professing Christians, believe that everyone is a child of God in a spiritual way, the word of God is undeniably clear that only those who are united to the Son by faith are the adopted children of God. These, and these alone, are those with whom Paul includes himself when he says, “Because you are sons, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’” (Galatians 4:6; see John 1:12Romans 8:14–219:8Galatians 3:26).

Adopted into a Family

When Jesus taught us to pray with the words “our Father” (Matthew 6:9), he was not employing universal language to be inclusive of all human beings. He was teaching us something profound about God and our relationship to him — namely, that God is not merely a Father or the Father; he is our Father. When God adopts, he adopts us into a family. When we pray “our Father,” we are reminded that we’re not alone and that we’re part of a family.

God created us as human beings for community, and by the regenerating work of the Holy Spirit, he created us anew for the community of his family. For that reason, God calls us as his people to gather together, face-to-face, to worship him. When we come together in gathered worship every Lord’s Day, we are reminded that we are not alone, that we are a vital part of a living body, a covenant community of believers and our children.

That the only begotten Son of God would tell us to call his Father “our Father” is humbling. But for many Jews in the first century, it seemed arrogant. For them, it was extraordinary that Jesus called God his Father, as it implied that he is the Son of the Father (John 1:148:1914:7). Some scholars have argued that for Jesus to teach his followers to call God “our” Father would have been regarded by Jewish rabbis of the day as presumptuously conceited at best and blasphemous at worst.

Consequently, when Jesus rebuked certain Jews who rejected him, he made it abundantly clear not only that God was not their Father but that they were of their father the devil (John 8:39–47). They did not understand how God was not their Father because they did not believe that Jesus came from the Father. In their natural state before God, they could not believe because the Spirit had not given them ears to hear, eyes to see, or hearts to perceive that Jesus is the long-awaited seed of the woman, the long-expected Son of God (Genesis 3:15Isaiah 9:6). Moreover, in our natural state before God, we were enemies until God conquered us and made us his friends and adopted us as sons in Christ.

Welcomed and Blessed

God is our Father only by virtue of our being united to Jesus Christ, the Son, by faith. Through his resurrection, our brother Jesus demonstrated that he is the firstfruits of our resurrection, that he is the firstborn among many brethren, and that, united to him, we are heirs with him. It is fitting, then, that our Father has given to us all things pertaining to life and godliness through Jesus Christ our Lord (2 Peter 1:3–4).

“God is not merely a Father or the Father; he is our Father.”

Our Father is a gracious and generous Father who cares for us in ways that our fathers on earth cannot, and who thus disciplines us in ways our earthly fathers cannot, because he loves us in a way they cannot (Hebrews 12:9–10Romans 5:8). Knowing the innermost desires and sins of our hearts, he is able to conform us to the image of Christ in the precise ways that we uniquely need to be conformed.

Too often, we presume what our Father will not do for us or what our Father will not give us, and thus we never ask. We treat ourselves like orphans although God has made us sons. For when God adopts us into his family, he doesn’t merely call us “adopted”; he calls us sons. Mephibosheth was crippled and at enmity with his king; we were not only crippled but dead in sin and at enmity with our King and his kingdom. However, as David welcomed and blessed Mephibosheth, God has welcomed us and blessed us; he has brought us in and has made us able to recline and rest at his table to be washed by him, to dine with him, and to dwell with him forever (2 Samuel 9; John 13:1–20).

Hallowed in Heaven

Jesus also taught us that God is our Father who is in heaven, reminding us that our Father is perfect in his glory, that he is transcendent, and that because he is in the spiritual realm of heaven he is not far away but is near to us, ever present, and always ready to listen to us and commune with us (Psalm 145:18Jeremiah 23:23Acts 17:28James 4:8). Therefore, we are not to regard him as some sort of distant authority figure who doesn’t listen to us, who is never around, who is too busy for us. Rather, we can always, at any time, day or night, cry out to the Creator and Sustainer of the universe, the sovereign, triune, and almighty God, humbly and confidently praying, “Our Father.”

When Jesus taught us to call on God as our Father, he also taught us to call on our Father whose name is hallowed. The self-disclosed covenantal name of God is Yahweh (Exodus 3:14). Recognizing that the name of God is hallowed, or praying to him as one whose name is hallowed, does not make his name hallowed. On the contrary, his name is, in itself, apart from us, by his own declaration, hallowed.

His name is set apart and sanctified by no greater authority or power than God himself (Hebrews 6:13). His name is holy because he is holy. His name is not like our names, his name is not simply what we call him, and his name doesn’t just describe him. His name is who he is: Yahweh. Thus, when we confess that his name is hallowed, we are not asking him to become something he isn’t; we are acknowledging who he is, we are affirming our reverence of his holy name, and we are praying that God would make his name known and revered as hallowed to others throughout the world.

So, whenever we pray, “Our Father in heaven, hallowed by your name,” we can rest assured that he is our Father and that once he has adopted us, he will never leave us or forsake us (Deuteronomy 31:6Hebrews 13:5).

Pastor in England Sues After Forced Out of Second Job Over Anti-LGBT Pride Tweet

 

Pastor in England Sues After Forced Out of Second Job Over Anti-LGBT Pride Tweet

An English pastor is suing his local public school after he was driven from his second job as the school’s caretaker for posting a message on Twitter reminding Christians not to participate in LGBT Pride events.

Ely, a town 14 miles northeast of Cambridge, was preparing to host its annual LGBT Pride Festival in June. Keith Waters, 53, who serves as pastor of Ely’s New Connexions Free Church, wanted to warn Christians of the dangers of such events. Copying and slightly modifying a tweet from Rhode Island Bishop Thomas Tobin, Waters tweeted on June 1: “A reminder that Christians should not support or attend LGBTQ ‘Pride month’ events held in June. They promote a culture and encourage activities that are contrary to Christian faith and morals. They are especially harmful to children.”

“The backlash was savage and swift,” reported Church Militant. “LGBT activists from Ely went ballistic and stirred up local residents in an attempt to drive the pastor and his family out of the countrified cathedral town.”

A local journalist and LGBT advocate almost immediately tweeted back, accusing Waters of attacking the local LGBT community.

The next day, council member Alison Whelan tagged the East Cambridgeshire police in a tweet demanding that Waters’ tweet be investigated as a “hate incident.”

On June 3, Waters made the front page of the Cambridge Evening News in an article that negatively contrasted his views with those of the local Anglican bishop, whose church flew a rainbow flag in support of the previous year’s Pride festival — an action the paper stated “did not represent a move from traditional church teachings on sexuality and gender.”

Waters acquitted himself well in his comments to the Evening News. Pride, he explained, “suggests something which is unbiblical is good. I’m not saying it’s not okay for people to be who they are, our view is everybody, unless it is who they are by Jesus and saved by Jesus, is none of us are the right people. We’re all messed up. It’s a case of loving everybody, but not necessarily loving what everybody does.”

That wasn’t the end of Waters’ troubles. According to a press release from Christian Concern, whose legal-aid arm, the Christian Legal Centre, is handling Waters’ case, the pastor “experienced a string of threats including his wife having to answer the door to funeral directors who had been sent to arrange his ‘funeral.’ [Real estate] agents contacted him, having been told he was moving from the area ‘in a hurry,’ and he was nearly knocked off his bike by an angry local resident in a car who wanted to remonstrate with him. False rumors were spread that Pastor Waters was a child molester.”

The ongoing threats to himself, his family, and his church led Waters to delete his tweet, but the persecution kept on coming.

At the time, Waters was supplementing his income from the church by working as a caretaker at the Isle of Ely Primary School. Waters’ last performance review called him “an asset to the school.”

Having received “a handful of complaints” about Waters’ tweet, including the ludicrous claim that he was threatening “violence” against Pride supporters, the school’s headteacher issued him “a final warning for allegedly bringing the school into disrepute and breaking the code of conduct,” wrote Christian Concern.

“As a result,” the group continued, “Pastor Waters believed he could no longer combine his roles as a Christian pastor and caretaker at the school, and decided that he had no alternative but to resign.”

Waters is suing the school for constructive dismissal (forced resignation due to a hostile work environment), indirect discrimination, and breach of public sector equality duty.

“Anyone who believes in freedom of religion and expression should be very concerned about my story,” Waters said. “This was an attack, not just against my Christian beliefs, but against anyone who dares to question these matters in public. The biggest concern should be that a story like mine is becoming normal.”

Indeed, noted Christian Legal Centre chief executive Andrea Williams, “This is not a local issue … but a growing intolerant and threatening trend towards, not just Christians, but anyone across the country who dares to oppose Pride.”

Sadly, the same can be said of many other nominally Christian countries, including the United States.

https://www.thenewamerican.com/culture/faith-and-morals/item/34268-pastor-in-england-sues-after-forced-out-of-second-job-over-anti-lgbt-pride-tweet


 

Texas commission sued for bashing justice of the peace for her Christian faith

Officials charged with violating Religious Freedom Restoration Act

A Texas justice of the peace is suing the state for punishing her for devising a solution to accommodate her Christian belief that marriage is the union of one man and one woman.

Judge Dianne Hensley initially refused to officiate any weddings after the U.S. Supreme Court ruled in June 2015 that same-sex couples have a right marry. But in August 2016, she resumed officiating weddings and “politely referred” same-sex couples to willing local judges.

There have been no complaints about her system, but the State Commission on Judicial Conduct investigated and issued a “public warning” against the judge.

The case was filed by First Liberty Institute on behalf of Hensley against state officials. The legal team argued that the law in Texas allows judges to officiate weddings but it does not require them to do so.

When the Supreme Court established a legal right to same-sex marriage in 2015, most of the judges in Waco and McLennan County stopped performing ceremonies.

That forced residents to “travel further and incur greater expenses,” First Liberty said.

“To ensure those seeking to be married in McLennan County could be, including same-sex couples, Judge Hensley made arrangements with a local private vendor and her staff to facilitate weddings she, for religious reasons or just because of schedule, could not officiate,” the legal team said.

The complaint charges that the commission “violated the Texas Religious Freedom Restoration Act by investigating and punishing Judge Hensley for recusing herself from officiating at same-sex weddings, in accordance with the commands of her Christian faith,:.

“By investigating and punishing her for acting in accordance with the commands of her Christian faith, the state of Texas has substantially burdened the free exercise of her religion, with no compelling justification,” the complaint states.

“Because of Judge Hensley, anyone who wants to get married in McLennan County can get married,” said Jeremy Dys, special counsel for Litigation and Communications at First Liberty Institute. “For simply trying to reconcile her religious beliefs while meeting the needs of her community – ensuring anyone can get married who wants to be married – the Commission on Judicial Conduct punished her.”

The filing in McLennan County District Court states: “At her own expense, Judge Hensley invested extensive time and resources to compile a referral list of alternative, local, and low-cost wedding officiants in Waco that she provides to people for whom she is unable to officiate due to time constraints or her religious convictions.”

The options include a walk-in wedding chapel three blocks away.

The judge’s “referral solution” means that “many more couples – including same-sex couples – are able to marry than by the predominant practice of many public officials, who have simply ceased officiating weddings altogether.”

The complaint charges: “The commission’s public punishment of Judge Hensley – as well as its threat to impose further discipline if Judge Hensley persists in recusing herself form officiating at same-sex weddings – violates Judge Hensley’s rights under the Texas Religious Freedom Restoration Act.”

The lawsuit seeks to recover damages, costs and attorneys’ fees. Hensley also wants “a declaratory judgment that her referral system complies with Texas law, and that the law of Texas prevents the commission from imposing any further discipline on justices of the peace who recuse themselves from officiating at same-sex marriage ceremonies.”

The commission’s preliminary charges claimed Hensley was violating the code of conduct for judges, which requires judges not to “manifest bias” based on religion, race, sex, sexual orientation and other factors.

But the commission’s complaint itself was based on Hensley’s religion.

Original here

Seek Him To Find Him!

Date: January 2, 2020 hepsibahgarden

I call heaven and earth to witness this day against you that I have set before you life and death, the blessings and the curses; therefore choose life, that you and your descendants may live. Deuteronomy‬ ‭30:19‬

For thus saith the Lord unto the house of Israel, Seek ye me, and ye shall live: Amos‬ ‭5:4‬

Both these verses are being addressed to the Israelites or the house of Israel by the Lord God Himself. The first verse was mentioned to them during the beginning of their journey and the other verse in the middle of their journey to the Promised Land of Canaan. There is something common in both these verses:

IN ORDER TO LIVE THEY HAD TO CHOOSE LIFE!

This day the Lord is giving this verse to you and me as well!! Years come and go; and our lives go on until the Maker commands its return. 2019 — He led us through wonderfully; provided all our needs more than our asking and thinking, fought every battle for us, and led us in every step of the way!! Even for 2020, we have to seek God for guidance.

How should we seek Him?

So I directed my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes. I prayed to the LORD my God and confessed and said, “O Lord, the great and awesome God, who keeps His covenant and extends lovingkindness toward those who love Him and keep His commandments, Daniel‬ ‭9:3-4‬

Why should we seek Him?

[If you obey the commandments of the Lord your God which] I command you today, to love the Lord your God, to walk in His ways, and to keep His commandments and His statutes and His ordinances, then you shall live and multiply, and the Lord your God will bless you in the land into which you go to possess. Deuteronomy‬ ‭30:16‬

This New Year, let us decide to seek God because all those who seek Him, will find Him. Preserve the life of testimony, authority that God has given you and His righteousness in your life. Jesus is coming to take away the chaste virgin waiting for Him!

May God help us! ❤️

Seek Him To Find Him!

Meaning And Significance Of Elijah’s Sacrifice!

January 6, 2020 by hepsibahgarden

And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the Lord that was broken down. 1 Kings‬ ‭18:30‬

And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood. And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.

And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, Lord God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. Hear me, O Lord, hear me, that this people may know that thou art the Lord God, and that thou hast turned their heart back again.

Then the fire of the Lord fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench. 1 Kings‬ ‭18:33-34, 36-38‬

Here, Elijah is seen preparing the altar before offering a sacrifice. 400 prophets of Baal had challenged him to prove and see which God (God of the Baal or the God of Israel) would answer their prayer and bring down fire from heaven.

  • The Altar refers to our life. Hence for us, in our time and context, Elijah repairing the broken altar refers to repairing/setting right our own life. Shortcomings and transgressions cause our hearts to become hardened and the altar upon which the fire of God needs to be burning, is found in a broken state. So before offering a sacrifice, this broken heart/life first needs to be repaired.
  • Wood refers to false teachings that the devil may have put into our lives. Subtly, through deception and distraction the enemy can sow tares into our heart, making us unfruitful to God. When Elijah laid the wood in order upon the altar, God’s fire came down from heaven and consumed it. Habakkuk 2:18,19.
  • Stones refers to a stony heart, which needs to break and become a heart of flesh. When does our heart become hard? When we cease to be grateful to God for all His goodness and slowly begin to take credit for ourselves. Nevertheless God promises to change our stony heart into a heart of flesh when we humble ourselves and yield ourselves to Him. Ezekiel 36:26.
  • Dust refers to the fleshly/carnal natures that reign over us. These also need to be burnt by the fire of the Holy Spirit. To be carnally minded is death, but to be spiritually minded is life and peace. Romans 8:6,7.
  • Water refers to double minded ness/unstability. Jacob referring to Rueben says he is unstable as water. A double minded person is unstable in all his ways. James 1:8. God has called us to be single minded, that is, our focus must be on God and Him alone.

After setting right the altar and all of the above in its respective place, Elijah just prayed a small prayer and the fire of God ascended from heaven and consumed the burnt sacrifice. The prophets of Baal understood that the God of Israel is the one who answers by fire. When our lives are set in order before God and our actions pleasing in His sight, the Lord accepts our life, a living sacrifice by sending His anointing upon us and making us useable vessels for His glory.

May God help us! ❤️

Original here

A Liberal Order That Seeks To Shut Down Christian Charities Doesn’t Deserve To Survive

Christian post-liberals on the right have seen how readily the liberal center-left and the Chamber-of-Commerce right surrender to the extreme and illiberal left. It makes them wonder: Why not us?

A Liberal Order That Seeks To Shut Down Christian Charities Doesn’t Deserve To Survive

Dec 26, 2019

It is a basic Christian teaching that good works are insufficient for spiritual salvation. We should also remember they are unlikely to suffice for cultural and political salvation either.

Chick-fil-A’s abandonment of The Salvation Army is yesterday’s news, but its lessons should be remembered, for they explain our cultural and political trajectory. That the chicken chain capitulated even though everyone was “eating mor chikin” is instructive regarding the power of the LBGT lobby and its allies. That they directed this power against a Christian organization dedicated to feeding the hungry, clothing the naked, and sheltering the homeless — including those who identify as LGBT — is even more instructive.

It exemplifies how hard-liners are driving the cultural left. It is not clear that a majority even of those who identity as LGBT hate The Salvation Army. For example, Democratic presidential candidate Pete Buttigieg volunteered for the organization (albeit for a photo op) a couple of years back. Now he is facing criticism from LGBT activists, as those running the movement want total victory, not coexistence. And they are winning.

The campaign included government officials from Buffalo, New York, to San Antonio, Texas, retaliating against Chick-fil-A for its support of The Salvation Army. Even without full control over the government, the left has been aggressive in its use of government power against Christians who believe traditional teachings on human sexuality. The left seems to target particularly those engaged in charitable work, rather than protecting them on account of their good works.

The left’s legal wing is trying to compel Christian hospitals to perform abortions and sex-change surgeries, Christian schools to affirm same-sex relationships, and Christian charities such as women’s shelters to pretend men can be women. A purportedly serious Democratic presidential candidate wanted to tax dissenting Christian organizations, including churches, into oblivion.

The left won’t even spare elderly nuns. When the Trump administration ended Barack Obama’s legal campaign against the Little Sisters of the Poor, various Democratic attorneys general made a point of continuing that unholy effort.

The Rise of Post-Liberal Christianity

This should not surprise us. Jesus promised that the powers of this world would hate his followers, not that they would love us if we were virtuous. While we Christians should always strive to be more like Christ, we should not succumb to a quasi-Pelagianism that presumes our winsomeness determines how others receive the gospel. Christ himself was crucified, and the grace and charity many martyrs exemplified did not save them from persecution unto death.

But that we should expect trouble in this world does not mean we should be disinterested regarding politics, nor does it excuse governments that oppose the church and oppress its people. That our nation seems to be starting down this path has intensified Christian reconsiderations of liberal political theory. Although our government ostensibly protects the freedoms of religion, association, and speech, procedural liberalism increasingly appears insufficient to protect our rights or to ensure a culture of tolerance and pluralism that includes Christians who maintain the traditional teachings of our faith.

The supposedly neutral principles of the legal left consistently restrict the rights and opportunities of orthodox Christians, and the left always pushes the envelope. Christian litigators should, of course, do their best to defend our rights, and thank God for their efforts, but it should be no surprise that more and more Christians are intrigued by varieties of post-liberal thinking, including previously marginalized ideas such as Catholic integralism. It is understandable that Christians are turning against the system of liberal democratic capitalism as it turns against them.

Post-liberal Christians are unlikely to find their minority status daunting, for they see that minorities can win if they are determined and the institutions they face are weak and full of cowards. After all, a minority of hard-line leftists control cultural, economic, and political pressure points that grant them power far beyond their numbers.

For example, the 2020 Democratic field is so radically pro-abortion that even The New York Times has noticed. The Democratic Party stands for abortion today, abortion tomorrow, and abortion forever, as Sen. Elizabeth Warren illustrated in promising that at her inauguration — angels and ministers of grace defend us! — she will wear swag to rep the nation’s largest abortion chain.

Christian post-liberals on the right have seen how readily the liberal center-left and the Chamber-of-Commerce right surrender to the extreme and illiberal left and wonder: Why not us? A decadent and despairing culture with weak institutions and degraded elites is precisely the sort that a determined minority might govern.

Thus, they see an opportunity as our culture disintegrates despite its wealth and technological prowess. Liberal individualism seems to be devouring itself: Fertility is down, loneliness and depression have increased, and deaths of despair from suicide, drugs, and alcohol are way up.

Should Liberalism Be Preserved?

Perhaps it is time to be bold and reorder society toward the highest good, rather than accepting liberalism’s dishonest promises of “live and let live” neutrality. As some post-liberal thinkers note, we increasingly live in a non-Christian integralist society that mandates belief in sectarian dogmas, such as the mystical belief that a man may become — indeed, may already be — a woman. Therefore, they see the alternative to post-liberal Christian politics not as liberalism, but as some sort of post-Christian illiberal politics.

I am sympathetic to some of the post-liberal thought developing on the right. I see the appeal, especially as liberalism’s promise of legal neutrality is exposed as so much fiction. I share many of the critiques of liberal political theory and find its discourse far more interesting than the stale talking points of neoliberals and neoconservatives.

But I am neither Catholic nor Calvinist enough to be much of an integralist, and I remain more skeptical of the likelihood of governmental efficacy and rectitude than many post-liberals seem to be. I also remain attached to many liberal practices, such as the right to trial by jury.

I am, in short, still thinking over these matters and am not entirely in either camp. From this in-between, I would recommend post-liberal thinkers reflect on the frailty and fallibility of human institutions. I also suggest that the defenders of liberal democratic capitalism take the critiques of post-liberals seriously. A liberal order that seeks to shut down Christian charities for nonconformist views on human sexuality does not deserve to survive.

Nathanael Blake is a Senior Contributor at The Federalist. He has a PhD in political theory. He lives in Missouri.

https://thefederalist.com/2019/12/26/a-liberal-order-that-seeks-to-shut-down-christian-charities-doesnt-deserve-to-survive/