Have Needs? God Will Provide Your Every Need

You may be thinking I’m not seeing God providing for me, but I want to show you how to experience God’s provisions for your life.

by Pastor Ray Patrick

Jehovah Jireh means “God will provide.” Hallelujah! When the children of Israel were in the desert on the way to the Promised Land, God provided them with manna to eat. That was good. It sustained them for a while, but it wasn’t a permanent solution. Eventually, the manna stopped coming. The people had to move forward, and then God allowed them to have quail. They were so excited. That fed them for a while, but it was also temporary.

God gave the Israelites temporary provision on the way to the Promised Land where they would have permanent provision. The fact that God had something much greater in store for their future is what kept them moving forward. God could have sustained them with manna or quail, but God is a God of increase, a God of better and best. He works in seasons, and He always has something better in store for us.

Today, don’t get stuck in a rut and think that your current situation is going to last forever. Instead, stay open and be willing to change and adjust, and make corrections, or try something new as God provides for you. If the “manna” stops coming, like it did for the children of Israel, don’t get upset or disheartened. Remember, God is Jehovah Jireh, He will provide. Just keep moving forward and trusting. Be on the lookout for the new provision God has in store for you!

“And my God shall supply all your need according to His riches in glory by Christ Jesus.”

(Philippians 4:19, NKJV)

Pray With Me
Yahweh, You alone are the just and faithful God! Father, thank You for always providing for me. Thank You for leading and guiding me. God, I trust that You have better and greater things in store for my future. I will choose to keep my eyes on You, in Jesus’ Name! Amen.




VIDEO God’s Great and Precious Promises

Article by  Marshall Segal

Staff writer, desiringGod.org

UPDATE: Look at the Book is now live.

God has given us powerful means of knowing him and understanding his will for our life and this world. He’s given us a Book — pages and pages of truth, love, wisdom, and grace — pages of him.

Some of the most precious pieces of this Bible are the promises God makes to those who love and believe in him. These promises — awesome, undeserved, and unfailing — are one way God equips us to overcome the sinful desires we face every day. They’re weapons for the battle for faith, love, and purity. 2 Peter 1:3–4 explains what that war feels like for the follower of Jesus.

In this new Look at the Book video, John Piper models a method for studying verses like 2 Peter 1:3–4. He explains that with any passage in the Bible, we should be breaking down the paragraph into lines and studying how those lines relate to one another, paying special attention to the easily overlooked connecting words between lines.

More from John Piper about Look at the Book:

VIDEO Iran has world’s ‘fastest-growing church,’ despite no buildings – and it’s mostly led by women: documentary


Sept 27, 2019 By Caleb Parke

A new film tells the story of the “fastest-growing church” in the world, an underground, persecuted Christian movement in a country known for exporting radical Islamic terrorism — Iran.

People in Iran, a Muslim-majority nation, are fleeing Islam in droves as believers bow their knee to Jesus and become aggressively pro-Israel, according to the documentary “Sheep Among Wolves Volume II.”

“What if I told you Islam is dead?” one unidentified Iranian church leader says in the film, which was directed by Dalton Thomas and produced by Frontier Alliance International Studios.

“What if I told you the mosques are empty inside Iran?” he continues. “What if I told you no one follows Islam inside of Iran? Would you believe me? This is exactly what is happening inside of Iran. God is moving powerfully inside of Iran.”


The pastor adds: “What if I told you the best evangelist for Jesus was the Ayatollah Khomeini? The ayatollahs brought the true face of Islam to light and people discovered it was a lie…After 40 years under Islamic law — a utopia according to them — they’ve had the worst devastation in the 5,000-year history of Iran.”

More Iranians have come to faith in Jesus in the last 20 years than the 1,300 years since Islam swept through Persia-combined.

More Iranians have come to faith in Jesus in the last 20 years than the 1,300 years since Islam swept through Persia-combined.

Thomas calls the movement “the Iranian awakening.”

“It owns no property, no buildings, no central leadership, and is predominantly led by women,” he said in a statement.


Named after the Bible verse Matthew 10:16 which says, “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves,” the documentary claims “Muslim-background Iranians are leading a quiet but mass exodus out of Islam and bowing their knees to the Jewish Messiah — with kindled affection toward the Jewish people.”

But the new believers in the Islamic Republic face great risks.


“We know that if they get us, the first thing they will do to us as a woman is rape us and then they will beat us and ultimately they will kill us,” one believer said. “This is the decision we have made that we want to offer our bodies as sacrifices. Because I have this thought when I wake up, that when I leave, that door I might not come back.”

A leader of the Iranian underground church explains their goal is not planting churches but rather making disciples, the majority of whom are women.


“Disciples forsake the world and cling to Jesus ’till he comes. Converts don’t,” the leader said. “Disciples aren’t engaged in a culture war. Converts are. Disciples cherish, obey, and share the word of God. Converts don’t. Disciples choose Jesus over anything and everything else. Converts don’t. Converts run when the fire comes. Disciples don’t.”

And a pastor explains everything they do underground is built on prayer.

“We find people of peace through prayer. We even find locations through prayer,” he says. “[Jesus] has come in their dreams or he’s come miraculously in their lives. When we hear this, we know that Jesus has gone ahead of us.”

History Is Important in Times of Despair

God has already revealed himself in Christ, and Christ promises to be with us.

History Is Important in Times of Despair


“I just don’t believe anymore.” These were the last words I would have thought would come out of my long-time prayer partner’s mouth. Yes, she has had some challenges recently, but nothing compared to past trials. This phone call was different. The exhaustion and unbelief was palpable.

If we are honest, we have all been there—moments or even seasons of doubt and utter disbelief in God. I felt a wave of doubt this summer when ministering to children at an inner-city summer camp. I listened to children share about their horrific abuse, hunger, and absence of safety in the home.

To see a young person break down in tears and say “I feel forgotten” is heartrending. Then to come home to the nightly news of mass shootings in multiple cities and hurricanes ripping through communities…even the person with the strongest of faith can cry out, “God, where are you?”

Most people would agree that our world is groaning. During these times, one can wonder Is God real? Or perhaps, If God is real, is God good? I often hear people say, “I wish God would reveal himself to me. I wish He would speak to me and show me the way.”

With confidence, followers of Jesus can answer, “He has and he will.”

The challenges of our world reaffirm that our one and only hope is Jesus.

In our pluralistic climate, Jesus is often relegated to one of the many options of gurus or religious leaders one can follow to get a sense of peace and fulfillment. The Christian faith at best is touted as one of the many paths to God – “if one is into God at all.”

Oftentimes, followers of Jesus are deemed wishful thinkers, delusional, and those in need of a crutch. “You follow Jesus, I do yoga. It is all the same.”

This is not to mention our consumeristic, materialistic secular world that is making its case for our attention on a moment-by-moment basis, bombarding us with advertisements ringing in our pockets and alerting our wrists.

According to Forbes, “Digital marketing experts estimate that most Americans are exposed to around 4,000-10,000 ads each day.”[1]

In the midst of this swirl of confusion, Jesus says, “I AM the Way, the Truth, and the Life.”

The New Testament understanding of faith was never a blind leap into the dark abyss of unknowing; quite the opposite. The New Testament Greek words for faith (pistis) and believe (pisteuo) means “to trust, to commit to, to put your weight down on.”

Since the resurrection of Jesus, notions of faith and belief are and always have been a step into the ultimate reality. The first apostles believed so much in the reality of Jesus of Nazareth’s life, death, and resurrection that they staked their very lives on it—and we can too.

So How Do We Live in Hope?

We must, first and foremost, recall history. Renown church historian and current President of Gordon-Conwell Theological Seminary, Dr. Scott Sunquist, is known to say “history is very important.”

The Israelites were well versed at recalling their history. God commissioned Joshua to make remembrance stones and called Israelites to celebrate feasts which recall God’s action in human history.

Every Passover Seder reminds the Jewish people of the faithfulness of Jehovah God over the centuries. Many Psalms begin with lament but end with praise as the psalmist recalls God’s faithfulness throughout history.

Psalm 22 begins “My God, my God, why have you forsaken me?”Then the psalmist begins to recall God’s goodness and deliverance, “In you, Lord, our ancestors trusted;and you delivered them.”

After remembering, the psalmist breaks into praise, “I shall live for him. Posterity will serve him;future generations will be told about the Lord, and proclaim his deliverance to a people yet unborn,saying that he has done it.”

Especially in our pluralistic, relativistic, and often despondent culture, Jesus followers need to take time to remember and recall God acting in human history. We must affirm our faith that:

1 – God is real.


2 – God revealed himself fully in the historical figure, Jesus of Nazareth. In Jesus, we see the full goodness, justice, power, and lavish love of God.

Here are some pointers to remind us:

  1. The fact of the world. As Gottfried Leibniz posed, “Why is there something instead of nothing?” The mere fact that the world exists points to a creator God. Renown Cambridge Mathematical Physicist John Polkinghorn argues that in order for the world as we know it to come into being, billions of constants had to be finely tuned. If any had been off a fraction, the world would not exist.
  2. The design of the world. It is difficult to observe the intricate design of the world and throw it all up to random chance. Think of the complex intricate focusing equipment of the human eye and the uniqueness of each human thumbprint. Picture the beauty of nature: a sunset and the intricacies of a leaf. It is highly unconvincing to say it has no designer and that it is all random.
  1. Personhood. What about human reason? Human creativity? Personality? Can the impersonal create the personal? Could our human intelligence have come from cold matter? Our ability to reason, imagine, create, and make decisions points to the existence of an ultimate intelligence.
  2. Values. Where do values we cherish such as truth, beauty, goodness, creativity, and love come from? If they just come from within ourselves, why do we all value them (granted in different ways in different cultures, but there does seem to be much common ground)?
  3. Conscience. Every human being has a sense of right and wrong. Most humans have this instinctive sense of the “ought.” But where does the “ought” within us come from?
  4. Religion. Wherever you go, in every culture, there is belief in God. Why is there this concept of God in the first place? Why is it that humans have this instinct to worship something beyond ourselves.
  5. History. Over and again, archeological findings corroborate the biblical narrative of a creator God who is faithful, compassionate, just, merciful, and actively involved in human history. This is not a made-up fairy tale. It is an account of events that occurred in real time and real space.
  6. Jesus Christ. The BEST evidence for the existence of God is the person of Jesus Christ who revealed God to the world. Jesus is God with skin—fully human and fully divine. (Philippians 2) The Gospels proclaim that God actually came to earth and walked among us.

What do we see in this Jesus? It is important to remember his miraculous birth,first and foremost.

Second, his unparalleled teachings turned concepts of power on its head and have been at the center of many social reform movements in human history, including our own civil rights movement. His call to love God, neighbor, and self. There has been no rival to the teaching of Jesus.

Third, his perfect life of LOVE is unmatchable. No human being has lived a perfect life of love like Jesus. John, his closest companion said about us, “If we say we have no sin, we deceive ourselves and the truth is not in us” (1 John 1:8). And later, he says of Jesus, “In him was no sin” (1 John 3:5). He loved so radically that although he was God, he washed his disciple’s feet. He treated all with dignity in a highly fractionalized culture. Even while being crucified, Jesus said, “Father forgive them for they know not what they do.”

Fourth, his miracles and power healed many. There is not one person Jesus turned away who asked for healing. We see the profound compassion of God in Jesus. He drove out demons, opened blind eyes, transformed lives, calmed storms, and fed thousands.

Fifth, he was the fulfillment of prophecy. Scholars highlight that over 322 prophecies in the Old Testament were fulfilled in the life, death, and resurrection of Jesus.

Sixth,Jesus’ claims and actions were reserved for God alone.Jesus said, “I and the Father are one” (John 10:30) and “If you have seen me, you have seen the Father” (John 14:9). Jesus forgave sins, received worship, and said he would be the final judge—all actions reserved for God.

Finally, he was raised from the dead. Jesus broke the death barrier. He died on the cross, suffering the most brutal death, and rose again so we could live. Jesus freed us from sin and death. It is the historical reality of the resurrection that affirms the divinity of Jesus. We have:

  • eye witness accounts of the resurrected Jesus;
  • apostles who were all martyred except one for proclaiming this truth;
  • the day of worship that had been the same for thousands of years changed from Saturday to Sunday;
  • a movement that sparked the greatest shift in human history when the exponential growth of the apostolic church came into being.

The best news of all is that this historical Jesus is alive and seated at the right hand of the Father and is still revealing himself to human hearts to this very day.

So when we have moments of doubt, let us remember: that (1) God is real; (2) God is good and we see him fully in the person of Jesus; and (3) God is alive. We can know him and his love and power every day of our lives into eternity.

History is important. Jesus Christ is the same yesterday, today, and forever.

Let us REJOICE and spread the good news!

Carrie Boren Headington is the founder of The Good News Initiative, which provides resources in evangelism. She works with all Christian denominations and serves as Canon for Evangelism in the Episcopal Diocese of Diocese of Dallas and Consulting Evangelist for Revivals for The Episcopal Church engaging in evangelistic speaking, apologetics, and equipping congregations to be the hands, feet, and mouthpieces for God in their communities.


A Parent’s Guide to “Yes” and “No”

Jesus’ command to “Let what you say be simply ‘Yes’ or ‘No’” has major implications for a family unit.

A Parent’s Guide to “Yes” and “No”

Can parenting be missional? In the current environment of secularity within North America, where all belief systems compete for adoption (including secularism), the Christian faith has distinct advanta

Much like the day of Elijah calling down fire as visible proof of the superiority of his God, the climate of secularity demands a new apologetic—one that moves from the theoretical to the actual.

Few today seem to be asking the questions of modernity, that is, “What is truth?”

Today’s apologetic in many respects is far more practical: “What works?” “What will help keep my family whole?” And, “Where can I see truth?”

And it is in the real-world answering of these questions that Jesus-followers corner the market.

And none more than Christ-following parents.

What we are really talking about is revealing the Kingdom of God as a family. My simple definition of the Kingdom of God is: What things look like when Jesus gets his way.

For a family, the Kingdom of God is often revealed through the faithful way that parents shepherd their children. It looks much different than the world’s shifting ideas that change from generation to generation. The kingdom effect is both universal and eternal. And, this difference is far greater than a weekly polishing up and shuttling of children to church.

It is a difference of kingdom allegiance.

This year, I am preaching through Jesus’ Sermon on the Mount (Matt. 5-7) in order to help our church family understand the counter-cultural way that kingdom citizens live. In Matthew 5:37, Jesus states in bold red letters, “Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.”

Many biblical teachings can be difficult to understand, but this is not one of them. It is simple to understand, and simple to apply.

To Christ-following parents, the applications are entirely counter-cultural, and it is in the applying of Jesus’ words that we have the opportunity to show the world how well a family works when Jesus gets his way.

Here are six implications of Jesus’ teachings for the benefit of thriving missionary families:

1. A negotiated authority diminishes authority.

“Eat your chicken, Johnny.” “I don’t like this chicken.” “Ok, eat three bites of chicken.” “I hate it!” “We don’t say hate Johnny. All right, eat one bite of chicken and your carrots.” “The carrots are too gushy.” “Ok, if you eat half your carrots, you can have a Go-Gurt.” “Can I eat it on the Paw Patrol plate?” “It’s in the dishwasher, Johnny.” (Insert shriek.) “Ok, let me quickly wash it.”

A parent’s job is to command the troops, not negotiate toward a cease-fire. Every time that parents negotiate down, they may avoid a short-term skirmish, but their authority has been reduced. ‘Yes’ and ‘No’ are the tools that we have been given to properly maintain the order God has established for the family.

2. Rewarded actions are reinforced actions.

The plastic Paw-Patrol plate and Go-Gurt negotiation may seem innocuous enough, but the exchange is actually quite destructive. ‘Yes’ and ‘No’ have lost their weight, and the seat of leadership has shifted squarely to the highchair. The lesson learned is that ignoring directives places you in a better bargaining position for an upgraded deal.

Lesson learned. Behavior reinforced. Now fully prepared for the next battle of the wills.

3. Reducing parental authority downgrades all other authorities.

But have we taught little Johnny about the nature of authority? Since ‘Yes’ and ‘No’ are not absolutes in his mind, where will this understanding of authority take him? How will he receive his teacher’s correction? How absolute will his understanding of God become? Will he negotiate a more flexible faith? Almost certainly.

Jesus’ teaching of ‘Yes’ and ‘No’ has two intended effects; one for the hearer of our words, the other for their issuer. In both cases, a muddled ‘Yes’ or ‘No’ always compromises the integrity of the relationship.

4. Unpredictable ‘yeses’ and ‘nos’ foster insecurity.

So, Johnny won the battle of the wills. As undisputed king of the castle, he now occupies a throne for which he is entirely ill-equipped. A tiny monarch ruling the family kingdom with only a rubberized spoon as scepter. But, what did he win? And, did he really win?

Well, absolutely.

Until next week, when mom and dad’s busy schedule didn’t include time for protracted compromises. Now what do ‘yes’ and ‘no’ mean? Where are the battle lines drawn? So, Johnny insecurely pushes his power, looking for its limits. The unpredictability of the ‘Yes’ and ‘No’ creates an atmosphere of insecurity for Johnny.

His fallen nature demands power over surrender, and that nature is both fed and deprived, creating spiritual and emotional insecurity. Maybe he didn’t win.

5. A dependable ‘no’ shapes family trust.

When a child learns that mom’s and dad’s ‘yeses’ and ‘nos’ are not opening salvos to launch the negotiation but are, in fact, fixed and stationary – that child has been blessed with a rare gift.

Johnny may be eating chicken and carrots from his second-favorite plate, but he no longer carries the burden of leadership for his family. His spoon is just a spoon. His highchair is just a highchair. And with no plastic thrones or rubberized scepters, parental leadership is both wanted and unquestioned.

Dependable ‘yeses’ and ‘nos’ are the shapers of family trust. They are the simple tools that create the environment for children to learn to live under authority, and to emulate as future leaders themselves.

6. A reliable ‘yes’ shapes future missionaries.

When ‘yeses’ are reliable, children learn something about their parents, and by extension, learn something about their parents’ Heavenly Father. To the degree that mom’s and dad’s ‘yes’ is consistently true, a foundation is being formed that shapes a child’s understanding about the faithfulness of God.

Therefore, a parent’s loving ‘yes’ should be both solid and numerous. A Christian home is not a military barracks to exact discipline and order, but a loving sanctuary where little hearts learn to trust in the goodness of God and become themselves a living testimony.

In a broken world where ‘yes’ and ‘no’ mean very little, a counter-cultural family that experiences emotional and spiritual wholeness by living out Jesus’ kingdom instructions becomes a missionary unit by its very nature.

It becomes a light to the world—a missionary light that points the way to Jesus.

Jeff Christopherson is a church planter, pastor, author and Missiologist at the Send Institute – an interdenominational church planting and evangelism think tank.


The Way Back – Get Your Christian Life Back On Track

Take Your Life Back: How to Stop Letting the Past and Other People Control You

by Pastor Ray Patrick

Is your life spinning out of control? Is your life heading in a direction that you don’t want to go? We all have days when we feel life is out of control. Oftentimes, this happens when we allow our circumstances to dictate our thoughts and attitudes. You might say, “the economy is wreaking havoc on my business,” or “this relationship is just too far gone.” But I say, today is the day to take your life back!

You may ask how? You take your life back by choosing to take your thoughts back. Even though we live in this natural realm, as believers, we are not limited by this natural realm. We can tap into God’s power by making every thought line up with the Word of God. We don’t have to let circumstances control us. Instead, meditate on His Word and let the truth in His Word give you the strength to take your life back and set you free!

Today, It’s time to take your life back from life’s circumstances. As you take captive every thought, and boldly declare God’s promises over your life, you are setting yourself up for victory. You are positioning yourself to partake of His blessings. You are taking your life back and positioning yourself to embrace the abundant life He has prepared for you!

“…take captive every thought to make it obedient to Christ.”

(2 Corinthians 10:5, NIV)

Pray With Me
Yahweh, thank You for empowering me to live in victory today. Father, I will take my life back by taking captive every thought and submitting it to You. God, help me live a life that is pleasing to You, despite the daily pressures I face today and every day, in Jesus’ Name! Amen.


Why do politicians take oaths they intend to break?

Bill Federer recounts importance of morality, faith in governance

Sept 20, 2019


Chief Justice James Kent explained in People v. Ruggles, 1811, what made oaths effective: “In Taylor’s case … the court … said, that Christianity was parcel of the law, and to cast contumelious reproaches upon it, tended to weaken the foundation of moral obligation, and the efficacy (effectiveness) of oaths.”

This view was held by President and Commander-in-Chief George Washington, who stated in his farewell address, Sept. 19, 1796: “Let it simply be asked where is the security for prosperity, for reputation, for life, if the sense of religious obligations desert the oaths, which are the instruments of investigation in the Courts of Justice?”

Yet this is exactly what Secretary of the Air Force Deborah Lee James announced Sept. 17, 2014, that the U.S. Air Force oath need no longer include the mention of God.

James Kent was appointed Chief Justice of the New York Supreme Court by New York Governor John Jay in 1804. At that time in early U.S. history, the New York Supreme Court was more influential than the United States Supreme Court. This was due in part because New York City had been the capital of the United States from 1785 to 1790, and it was the largest city in the nation.

From 1793 to 1798, James Kent served as the first professor of law at Columbia College in New York, which was the oldest institution on higher learning in the state, being founded in 1754 as King’s College. Kent is considered the premier jurist in the development of the legal practice in the United States, known for compiling “Commentaries on American Law,” 1826-1830.

Earlier in his career, 1796-1797, James Kent was as a member of New York’s Legislature where he opposed a regulation requiring African-Americans own property before they could vote. Kent was responsible for enunciating what would become the Cherokee doctrine, where American Indian peoples were considered sovereign nations.

After his death, James Kent was elected to the American Hall of Fame, 1900. Named for him are:

  • Kent County, Michigan
  • Kent City, Michigan
  • Chicago-Kent College of Law
  • Columbia Law School’s Kent Hall
  • Chancellor Kent Professorship at Columbia Law School
  • Chancellor Kent Professorship at Yale Law School

A bronze statute of Chancellor James Kent is in the Library of Congress’ Main Reading Room in the Thomas Jefferson Building.

Chief Justice James Kent wrote in People v. Ruggles, 1811: “In the case of Rex v. Woolston … the court said … whatever strikes at the root of Christianity, tends manifestly to the dissolution of civil government. The same doctrine was laid down in the late case of The King v. Williams. … The authorities show that blasphemy against God, and contumelious reproaches and profane ridicule of Christ or the Holy Scriptures … are offenses punishable at common law … because it tends to corrupt the morals of the people, and to destroy good order. … They are treated as affecting the essential interests of civil society. … We stand equally in need, now as formerly, of all the moral discipline, and of those principles of virtue, which help to bind society together. The people of this state, in common with the people of this country , profess the general doctrines of Christianity, as the rule of their faith and practice; and to scandalize the author of these doctrines is not only, in a religious point of view, extremely impious, but, even in respect to the obligations due to society, is a gross violation of decency and good order. …”

Chief Justice Kent continued: “Nothing could be more offensive to the virtuous part of the community, or more injurious to the tender morals of the young, than to declare such profanity lawful. To use the words of one of the greatest oracles of human wisdom (Lord Bacon), ‘profane scoffing doth by little and little deface the reverence for religion;’ and who adds, in another place, ‘two principal causes have I ever known of atheism – curious controversies and profane scoffing.’ … Things which corrupt moral sentiment, as obscene actions, prints and writings, and even gross instances of seduction, have, upon the same principle, been held indictable. … The free, equal, and undisturbed, enjoyment of religious opinion … is granted … but to revile, with malicious and blasphemous contempt, the religion professed by almost the whole community, is an abuse of that right. Nor are we bound … to punish indiscriminately the like attacks upon the religion of Mahomet or of the grand Lama … for this plain reason … that we are a Christian people, and the morality of the country is deeply ingrafted upon Christianity, and not upon the doctrines or worship of those impostors. …”

Chief Justice Kent stated further: “It is sufficient that the common law checks upon words and actions, dangerous to the public welfare … whose morals have been elevated and inspired with a more enlarged benevolence, by means of the Christian religion. Though the constitution has discarded religious establishments, it does not forbid judicial cognizance of those offenses against religion and morality … punishable because they strike at the root of moral obligation, and weaken the security of the social ties. … The (New York) Constitution … declaring that ‘the free exercise and enjoyment of religious profession and worship, without discrimination or preference, should for ever thereafter be allowed within this state, to all mankind’ … (was) never meant to withdraw religion in general, and with it the best sanctions of moral and social obligation from all consideration and notice of the law. … To construe it as breaking down the common law barriers against licentious, wanton, and impious attacks upon Christianity itself, would be an enormous perversion of its meaning. The proviso guards the article from such dangerous latitude of construction, when it declares, the ‘the liberty of conscience hereby granted, shall not be so construed as to excuse acts of licentiousness (sexual immorality). …'”

Chief Justice Kent added: “Christianity, in its enlarged sense, as a religion revealed and taught in the Bible, is not unknown to our law. The statute for preventing immorality (Laws, vol. 1. 224. R. S. 675, s. 69, et seq.) consecrates the first day of the week, as holy time, and considers the violation of it as immoral. This was only the continuation, in substance, of a law of the colony which declared, that the profanation of the Lord’s day was ‘the great scandal of the Christian faith.’ The act concerning oaths, (Laws, vol. 1. p. 405., 2 R. S. 407, s. 82) recognizes the common law mode of administering an oath, ‘by laying the hand on and kissing the Gospels. …'”

Chief Justice Kent concluded: “Surely, then, we are bound to conclude, that wicked and malicious words, writings and actions which go to vilify those Gospels, continue, as at common law, to be an offense against the public peace and safety. They are inconsistent with the reverence due to the administration of an oath, and among their other evil consequences, they tend to lessen, in the public mind, its religious sanction.”

Addressing the topic of oaths, President Calvin Coolidge told the Holy Name Society in Washington, D.C., Sept. 21, 1924: “More than six centuries ago … there was much ignorance, much wickedness … the common people appeared to be sunk in hopelessness. … The speech of men was too often profane and vulgar, until the earth rang with the tumult of those who took the name of the Lord in vain. … The foundation of this day was laid in the formation of the Holy Name Society. … It sought to rededicate the minds of the people to a true conception of the sacredness of the name of the Supreme Being. It was an effort to save all reference to the Deity from curses and blasphemy, and to restore the lips of men to reverence and praise. …”

In affirmation of Proverbs 9:10 “The fear of the Lord is the beginning of wisdom, Coolidge continued: “This is the beginning of a proper conception of ourselves, of our relationship to each other, and our relationship to our Creator. Human nature cannot develop very far without it. The mind does not unfold, the creative faculty does not mature, the spirit does not expand, save under the influence of reverence. … It is only by a correct attitude of mind begun early in youth and carried through maturity that these desired results are likely to be secured. It is along the path of reverence and obedience that the race has reached the goal of freedom, of self-government, of a higher morality, and a more abundant spiritual life. … He who gives license to his tongue only discloses the contents of his own mind. By the excess of his words he proclaims his lack of discipline. …”

Coolidge added: “The worst evil that could be inflicted upon the youth of the land would be to leave them without restraint and completely at the mercy of their own uncontrolled inclinations. Under such conditions education would be impossible, and all orderly development intellectually or morally would be hopeless. I do not need to picture the result. We know too well what weakness and depravity follow when the ordinary processes of discipline are neglected. …”

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President Coolidge continued: “The very first paragraph of the Declaration of Independence asserted that they proposed ‘to assume, among the powers of the earth, the separate and equal station to which the laws of nature and of nature’s God entitle them.’ And as they closed that noble document … they again revealed what they believed to be the ultimate source of authority by stating that they were also ‘appealing to the Supreme Judge of the World for the rectitude of’ … their ‘intentions.’ When finally our Constitution was adopted, it contained specific provision that the president and members of the Congress and of state legislatures, and all executive and judicial officials, should be qualified for the discharge of their office by oath or affirmation. By the statute law of the United States … such oaths are administered by a solemn appeal to God for help in the keeping of their covenants. …”

Coolidge added: “I scarcely need to refer to the fact that the Houses of Congress, and so as I know the state legislatures, open their daily sessions with prayer. The foundation of our independence and our Government rests upon basic religious convictions. Back of the authority of our laws is the authority of the Supreme Judge of the World, to whom we still appeal for their final justification. …”

Coolidge stated further: “All liberty is individual liberty. … The principle of equality is recognized. It follows inevitably from belief in the brotherhood of man through the fatherhood of God. When once the right of the individual to liberty and equality is admitted, there is no escape from the conclusion that he alone is entitled to the rewards of his own industry. …”

President Coolidge concluded: “It seems to me perfectly plain that the authority of law, the right to equality, liberty and property, under American institutions, have for their foundation reverence for God. If we could imagine that to be swept away, these institutions of our American government could not long survive.”

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