VIDEO The Whole of the Christian Life Is Repentance

 Nathan W. Bingham Oct 24, 2019

We don’t just repent once. In this brief clip, Sinclair Ferguson explains that the Christian life requires daily repentance and submission to the authority of Jesus Christ.

This Reformation Month, watch a short video every day on the history and insights of the Protestant Reformation. And don’t forget that for this month only, you can request your free digital download of R.C. Sproul’s video teaching series Luther and the Reformation plus the ebook edition of The Legacy of Luther, edited by R.C. Sproul and Stephen Nichols at ligm.in/Reformation. Offer ends October 31, 2019.

Transcript

Most of you know the story of Martin Luther nailing his Ninety-Five Theses to the door of the castle church in Wittenberg. The first of these theses was this: When our Lord Jesus said “repent.” He meant that the whole of the Christian life should be repentance. You ever heard somebody say, well I repented twenty years ago, thirty years ago, ten years ago, it’s done and dusted. No it’s not done and dusted for Jesus. It is the whole of the Christian life. This transformation, this newness, this difference that is the Christian life, takes place only when we find ourselves bowing down to the authority of the Lord Jesus Christ.

https://www.ligonier.org/blog/whole-christian-life-repentance/

VIDEO 5 Things Pastors Need to Stop Doing Immediately

Shane Idleman
Contributor to ChristianHeadlines.com Sept 10, 2019

Pastors, we are not just cheerleaders, we are game-changers. We are called to stir and to convict so that change takes place. Granted, there are many wonderful pastors and churches—I appreciate their ministry, but, as a whole, the church has drifted off course. They have lost the compass of truth – many are more concerned about wine tasting and craft beers than truly seeking the heart of God.  

The pulpit regulates the spiritual condition of God’s people which affects the nation. A lukewarm, sex-saturated culture (and church) simply reflects the lack of conviction in the pulpit as well as the pew.

Pastors and Christian leaders alike must take responsibility for the spiritual health of today’s church, and the nation. We don’t need more marketing plans, demographic studies, or giving campaigns; we need men filled with the Spirit of God.

This is not a letter of rebuke (I’m in no position to do that) – it’s a tear-stained plea that we once again seek the heart of God. Here are five issues we need to overcome:

1. Stop watering down the gospel. The truth is often watered-down in the hope of not offending members and building a large audience. Judgment is never mentioned and repentance is rarely sought. We want to build a church rather than break a heart; be politically correct rather than biblically correct; coddle and comfort rather than stir and convict. The power of the gospel is found in the truth about the gospel – the edited version does not change lives.

2. Stop focusing only on encouragement. We all need encouragement, that’s a given, but most people feel beaten down because they’re not hearing more about repentance – “repent and experience times of refreshing from the presence of the Lord” (cf. Acts 3:19). To truly help people, we must preach the difficult truths as well as the joyful ones; preach the cross and the new life; preach hell and preach heaven; preach damnation and preach salvation; preach sin and preach grace; preach wrath and preach love; preach judgment and preach mercy; preach obedience and preach forgiveness; preach that God “is love,” but don’t forget that God is just. It is the love of God that compels us to share all of His truth.

3. Stop getting your message from pop-psychology or the latest fad. All of us must return to the prayer closet where brokenness, humility, and full surrender take place. God prepares the messenger before we prepare the message. Without prayer, “the church becomes a graveyard, not an embattled army. Praise and prayer are stifled; worship is dead. The preacher and the preaching encourage sin, not holiness…preaching which kills is prayerless preaching. Without prayer, the preacher creates death, and not life” (E.M. Bounds). “Without the heartbeat of prayer, the body of Christ will resemble a corpse. The church is dying on her feet because she is not living on her knees” (Al Whittinghill).

4. Stop trying to be like the world. If a pastor fills his mind with the world all week and expects the Spirit of God to speak boldly through him from the pulpit, he will be gravely mistaken. “The sermon cannot rise in its life-giving forces above the man. Dead men give out dead sermons, and dead sermons kill. Everything depends on the spiritual character of the preacher” (E.M. Bounds). Who he is all week is who he will be when he steps to the pulpit. We are called to the separated life guided by the Holy Spirit not Hollywood.

When God brings change, separation and prayer have been the catalyst. The dry, dead lethargic condition of the church simply reflects our lack of being filled with the Spirit. While 5-minute devotionals and prayers are good, they aren’t going to cut it in these dire times. We need powerful times of prayer, devotion, and worship. Again, God prepares the messenger before we prepare the message. It takes broken men to break men. Unplug the tv, turn off Facebook, and get back into the Word, prayer, and worship.

5. Stop asking, “Will this topic offend my audience?” and start asking, “Will my silence offend God?”A paraphrase that is often attributed to Alexis De Tocqueville—a Frenchman who authored Democracy in America in the early 1800s, helps to better understand this point: “I looked throughout America to find where her greatness originated. I looked for it in her harbors and on her shorelines, in her fertile fields and boundless prairies, and in her gold mines and vast world commerce, but it was not there…It was not until I went to the churches of America and heard her pulpits aflame with righteousness did I understand the secret of her success. America is great because she is good, and if America ceases to be good, America will cease to be great.”

Is your pulpit aflame with righteousness – it all begins here.

More at www.ShaneIdleman.com.

Watch, I Remember When the Church Prayed

Photo courtesy: Getty Images/4 Maksym

Video courtesy: Shane Idleman

https://www.crosswalk.com/church/pastors-or-leadership/things-pastors-need-to-stop-doing-immediately.html

8 Steps in Psalm 51 for Real Repentance

Catherine Parks

My brother and I had a childhood ritual of asking one another’s forgiveness for a laundry list of vague sins from our beds each night. I would lie there after the lights were out, look across the hall to his own open door, and let my voice carry my contrition to his sleepy hearing. Having been warned not to let the sun go down on our anger, we made sure to cover all possibilities of sins we may have committed during the day. “Aaron, I’m sorry for yelling at you, hitting you, being selfish with the Nintendo, and tattling on you today. Will you forgive me?” His answer, along with his confession of the typical older-sibling sins counter to my own (pestering, bossing, manipulating) came back to my room in return. Thus we slept in the peace of the slightly remorseful.

When I read Psalm 51 (written by David after his sin with Bathsheba), I realize how lacking my childhood confessions were. Actually, even many of my confessions in adulthood leave much to be desired.

Often we treat repentance as a statement—an “I’m sorry, please forgive me” that checks a box and (hopefully) alleviates our guilt. But if we look closely at Psalm 51 we see that repentance is a turning away from sin and a turning toward God—a process that doesn’t merely alleviate guilt but cultivates deep joy.

And that’s not the only pay-off. I wrote my book, Real: the surprising secret to deeper relationships, to show that repenting and receiving forgiveness from God leads to real relationships with others, because it leaves us with nothing left to hide.

So how do we grow in a joy-giving habit of repentance? Here’s how.

Photo credit: Unsplash/Ayo Ogunseinde

Rule 1. Define the sin.

The first step to meaningful confession is understanding what sin is. David uses three different words for it in Psalm 51: “Iniquity,” “sin,” and “transgressions” (v 1-3). Each term has been deliberately chosen for its unique meaning in Hebrew. “Transgressions” implies a rebellion against God’s authority and law, “Iniquity” means a distortion of what should be and “Sin” is a missing of the mark. David is making it clear that his sin is deep—there is no minimizing or excusing it.

Photo credit: Unsplash/Evelyn Mostrom

Rule 2. Appeal to God’s mercy

“Have mercy on me, O God, according to your unfailing love” (v 1). Here, David appeals for forgiveness based on what he knows about God’s character: that God is merciful. David knows that God is committed to him in a relationship (or covenant) of “unfailing love”—and when we come before God in repentance, we do so on the basis of his covenant with us through Christ.

Photo credit: Thinkstock

Rule 3. Avoid defensiveness and see God rightly

David’s sin hurt multiple people. He committed adultery, orchestrated a murder, and tried to cover it all up. And yet he says to God that “against you, you only, have I sinned” (v 4). How can that be?

Well, if we think of sin as failing to hit the mark, then we have to ask, “Whose mark are we missing?” The answer, of course, is that it’s God’s mark. So although our sin does hurt others, and repenting to those people is important, sin is ultimately against God, since it’s his ways that we have failed to live up to, and his image-bearers whom we hurt.

Photo credit: Unsplash/Wang Xi

Rule 4. Look to Jesus

David’s reference to hyssop in verse 7 is not accidental—”Cleanse me with hyssop, and I shall be clean”. He knows hyssop signifies purification (see Exodus 24) with blood, and he knows that blood alone can make him whiter than snow. What he doesn’t know is how this will be done fully.

But we do. Instead of relying on an animal sacrifice, we look to Jesus, who “has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself” (Hebrews 9 v 26). His blood is enough to make us “whiter than snow” (Psalm 51 v 7).

Photo credit: Thinkstock/KatarzynaBialasiewicz

Rule 5. Ask God to break you and heal you

David prays, “Let the bones you have crushed rejoice” (v 8). When God reveals our sin to us, it’s painful. David was already a sin-broken man; he just didn’t fully realize it until God sent the prophet Nathan to show him his sin and break him all the way. Like a doctor resetting a fractured bone, it is God who breaks, God who sets, and God who heals.

And this is all mercy: 19th-century British pastor Charles Spurgeon wrote that seeing our weakness, and experiencing God’s power to save, teaches us “a heart-music which only broken bones [can] learn …”

Photo credit: Thinkstock/mbolina

Rule 6. Be comforted by the Spirit

Next David prays, “Do not … take your Holy Spirit from me” (v 11). But the very fact that David is grieved over his sin is a sign that God’s Spirit is at work in him. This is true for you as well. Have you ever been so discouraged by your sin that you’ve wondered, “How can God love me? Surely I’m not really a Christian.” Take comfort in knowing that the very grief you’re experiencing is a sign that you have the Spirit of God working in you, causing you to hate what God hates.

Photo credit: Unsplash/Gabriel Lamza

Rule 7. Rejoice and proclaim truth

In verses 12-15, David is asking God to make him so joyful about his salvation that he can’t help but teach other sinners the forgiving ways of God—”Open my lips, Lord, and my mouth will declare your praise”. This is important, because so often we do the opposite—we’re inclined to wallow in our sin and draw back from serving others, whether in church or in our communities, because we think we’re unworthy. But here David says the joy of forgiveness for sin should compel us to speak of that good news with friends, family, co-workers, and neighbors.

Photo credit: Unsplash/Guillame De Germain

Rule 8. Resolve to obey

We can check all the boxes, do all the steps above, and say all the right words, but if in the back of our minds we’re planning to sin in the same way again, then grace isn’t truly taking root. What God desires is the mark of true repentance—a heart that is “broken” by sin and truly “contrite”.

As Puritan pastor and writer Thomas Watson wrote, “Till sin be bitter, Christ will not be sweet” (The Doctrine of Repentance, p 63). If we come to God with a heart like that, he “will not despise” it; he will accept it, and accept us, because of Christ’s sacrifice on our behalf (v 17).

Photo credit: Thinkstock/Wenping Zheng

Time to respond

What sins are weighing on your heart? What guilt have you been trying to cover with distraction? Or are you submerging yourself under the weight of it as a form of penance, rather than taking your sin to the cross, where it’s already been paid for?

Take some time now to work through the steps above, and rejoice in the incomparable grace offered to you in Christ!

Catherine Parks shows us that the secret to growing the relationships we crave is in developing a biblical habit of repentance in her book Real: The Surprising Secret to Deeper Relationships. By being honest about our sin before God and receiving his forgiveness, we’re freed be honest about our sin with others. Buy the book today.

This article was originally at thegoodbook.com. Used with permission.

Photo credit: Thinkstock/Jacoblund

https://www.crosswalk.com/faith/spiritual-life/8-steps-in-psalm-51-for-real-repentance.html

Is It God’s Goodness that Leads to Repentance?

by Cameron Buettel Friday, July 12, 2019

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. Of our previous blog series, none better embodies that emphasis than Frequently Abused Verses. The following entry from that series originally appeared on September 30, 2015. -ed.

We live in an age that demands short bursts of rapid-fire information. The day is fast approaching—perhaps it’s already here—when the number of Twitter followers will hold the preeminent place on a pastor’s resume. Sermon lengths are going the way of our shrinking attention spans. Modern pastors are tempted to replace exegesis and exposition with sound bite sermons and slogan theology.

But Bible verses are not slogans or sound bites. They are eternal truths that find their meaning within the overall story God is telling. Uprooting a verse, or even a biblical phrase, from its native habitat can lead to all kinds of mayhem. That is especially the case when, independent of their proper context, verses are enlisted as the supporting cast for someone’s opinion or agenda. Romans 2:4 is one verse that is regularly misused that way—carelessly sprinkled into sermons, interviews, and social media.

For example, in January 2013, Rick Warren explained to his legions of Facebook followers how the verse factored in his evangelistic methods:

In that particular case, Warren was quoting Romans 2:4 (actually only about half of it) as justification for downplaying sin and soft-peddling the threat of judgment. But is that what Romans 2:4 is really all about? Was Paul telling his Roman readers to jettison the parts of gospel preaching that lack curb appeal?

Joel Osteen is even more explicit in his use of Romans 2:4 to defend his feel-good messages:

Listen, don’t dangle people over the fires of hell. . . . Listen, that doesn’t draw people to God. They know what kind of life they live. They know how bad they’ve lived. What you’ve got to do is talk about the goodness of God. Listen, it’s the goodness of God that brings people to repentance. ^[1]

Joel Osteen may think that people know they are sinners and that we therefore don’t need to warn them or preach about it, but does Romans 2:4 really back up his point?

Moreover, is his point biblical at all? Just as prisons are full of convicts who will proclaim their innocence, Scripture is clear that sinners reject the guilt of their sin. As Solomon explained, “Every man’s way is right in his own eyes” (Proverbs 21:2). And even those who do acknowledge their sin have little grasp of the depth of their wretchedness, or the eternal cost of their transgressions.

In fact, it’s ironic that Osteen and Warren would use Romans 2:4 to excuse themselves from discussing sin and the need for repentance, since that verse is plucked from Scripture’s most profound discourse on man’s depravity.

Romans 1–3 is undeniable proof that Paul began his exposition of the gospel by first addressing the universality of sin and the justness of God’s wrath against sin. John MacArthur points this out:

The biblical order in any gospel presentation is always first the warning of danger and then the way of escape, first the judgment on sin and then the means of pardon, first the message of condemnation and then the offer of forgiveness, first the bad news of guilt and then the good news of grace. The whole message and purpose of the loving, redeeming grace of God offering eternal life through Jesus Christ rests upon the reality of man’s universal guilt of abandoning God and thereby being under His sentence of eternal condemnation and death. Consistent with that approach, the main body of Romans begins with 1:18, a clear affirmation of God’s wrath “against all ungodliness and unrighteousness of men.” ^[2]

It is actually our guilt and the justness of God’s wrath that provide the all-important context for Romans 2:4:

And we know that the judgment of God rightly falls upon those who practice such things. But do you suppose this, O man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God? Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance? But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God. (Romans 2:2-5)

Now you can see why Romans 2:4 is so frequently divorced from its context, and why it’s usually paraphrased instead of quoted. In the full context of Paul’s writing we see clearly what he means by God’s goodness—it is “the riches of His kindness and tolerance and patience.” And Romans 2:2-3 explains how God demonstrates that tolerance and patience—by withholding the wrath we deserve. God’s goodness is the reality that we have not yet experienced His judgment. MacArthur adds:

Forbearance [tolerance] comes from anochē, which means “to hold back,” as of judgment. It was sometimes used to designate a truce, which involves cessation of hostilities between warring parties. God’s forbearance with mankind is a kind of temporary divine truce He has graciously proclaimed. Patience translates makrothumia, which was sometimes used of a powerful ruler who voluntarily withheld vengeance on an enemy or punishment of a criminal. Until the inevitable moment of judgment, God’s kindness and forbearance and patience are extended to all mankind. ^[3]

It is impossible to preach the goodness of God without talking about sin and judgment because its very meaning is bound up in those terms. When we see our sinfulness and rebellion against God, and when we see our hypocrisy in condemning others for committing the same wrath-deserving sins, then we can also marvel at God’s goodness in patiently and tolerantly withholding the wrath that we deserve.

That is what leads us to repentance. And it is entirely consistent with what Paul taught elsewhere in Scripture:

I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us. For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death. (2 Corinthians 7:9-10)

https://www.gty.org/library/blog/B150930

The Fresh Start Effect

Rebooting Your Spiritual Walk

March 1, 2017 By In Touch Ministries Staff

 

If you’ve ever been to the gym at the new year (or even on a Monday), you’ll notice it’s a bit more crowded than usual. Whatever cookies one indulged in—or 5:00 a.m. exercise classes were missed—they are long forgotten. It’s a new day, and everyone has a bolstered sense of motivation and purpose.

Psychologists have coined a term for this and other similar “get ’er done” moments of inspiration. They call it the “fresh-start effect.” It’s the notation that we all have a way of making progress toward our goals during transitional time periods, like from an old year to a new one. Even simply returning to a task after taking time off from it can give us renewed energy to do what we couldn’t seem to muster the strength to do before.

From the creation of the world to the final promises of a new heaven and earth, the Bible is full of stories of—and encouragement to observe—new beginnings. Jeremiah wrote about the Lord’s mercies being new each morning (Lam. 3:22-23). Paul instructs us to forget what lies behind and to reach forward to what lies ahead (Phil. 3:13). And Jesus Himself often said things like, “I don’t condemn you for your past. Go and sin no more” (paraphrased, John 8:11).

God is constantly providing opportunities for us to have a clean slate, the ultimate fresh start being when He sent His Son to die on the cross to give us the gift of a new spiritual life. It was a do-over of epic proportions. And when we accept His salvation, He makes us into new creations. “The old things [pass] away; behold, new things have come” (2 Corinthians 5:17).

But the fresh start doesn’t end there. As new creations, we can begin each day by dying to our past selves and embracing the present opportunity to live in Christ (Rom. 12:1-2). At any moment, we can renew our minds by remembering what Christ has done for us and given to us. We can be freed from the burdens of yesterday and embrace the newness of life God gives us.

Do you need a fresh start with God? Let today be a new day of reconciliation with your heavenly Father. Ask Him for forgiveness and thank Him for the gift of new life. Start reading His Word again. Resolve to follow His will for your life. Today is a new day. And through Christ, you can do it!

Reignite your spiritual walk with a copy of “Cross and Crown: Scripture and Pastoral Reflections on Easter.”

 

https://www.intouch.org/read/blog/the-fresh-start-effect