MIT chaplain forced to resign after citing George Floyd’s rap sheet to students

MATT LAMB – ASSISTANT EDITOR

Although the priest argued for forgiveness, the message was lost on students

The Archdiocese of Boston forced Daniel Moloney to resign from his chaplain role at the Massachusetts Institute of Technology after students and alumni complained that Moloney brought up George Floyd’s past criminal history in an email to students.

Although Moloney, a Catholic priest, was making an argument that Floyd’s past should not justify his death, the fact that he brought up Floyd’s rap sheet at all prompted some to protest the chaplain’s message to campus officials and file bias complaints over it.

“George Floyd was killed by a police officer, and shouldn’t have been,” Moloney wrote in his June 7 email to the Tech Catholic Community, a group of Catholic students on campus.

“He had not lived a virtuous life. He was convicted of several crimes, including armed robbery, which he seems to have committed to feed his drug habit. And he was high on drugs at the time of his arrest. But we do not kill such people. He committed sins, but we root for sinners to change their lives and convert to the Gospel,” the priest wrote.

“ … In the wake of George Floyd’s death, most people in the country have framed this as an act of racism. I don’t think we know that. Many people have claimed that racism is major problem in police forces. I don’t think we know that.”

The e-mail was republished in its entirety by New Boston Post.

Although Moloney’s argument aimed to promote justice and forgiveness, that message seemed lost on many of its readers.

An article in The Tech campus newspaper reports that MIT’s dean for student life, Suzy Nelson, said administrators and the bias response team received reports about Moloney’s email.

In an email to student and faculty leaders June 12, Nelson wrote Moloney’s message “contradicted the Institute’s values” and “was deeply disturbing” and that “by devaluing and disparaging George Floyd’s character,” Moloney did not “acknowledge the dignity of each human being and the devastating impact of systemic racism” on “African Americans, people of African descent, and communities of color,” The Tech reports.

The Archdiocese of Boston told Moloney to resign from his role as chaplain at the school on June 9, according to the Boston Globe. The move came after more than 60 people attended a forum hosted by Tech Catholic Community on June 9, according to the school newspaper.

Terrence Donilon, a spokesman for the archdiocese, told WBZ-TV “While Fr. Moloney’s comments should not reflect on the entirety of his priestly ministry, they nonetheless were wrong and by his resignation he accepts the hurt they have caused.”

Moloney told the Boston Globe on June 16, “I regret what happened, I regret it was misunderstood, I regret that [it] became difficult for me to be a voice for Christ on campus.”

Moloney is a published author at First Things, The Wall Street Journal and National Review. He used to work at the Heritage Foundation as a senior policy analyst for the DeVos Center for Religion and Society. His doctoral dissertation focused on justice and mercy, the subject of a recent book he published as well. He also maintains an active Tumblr page but has not explicitly addressed the controversy on it.

MORE: Conservative prof says seminary used COVID as excuse to get rid of him

MIT chaplain forced to resign after citing George Floyd’s rap sheet to students



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How To Know The Damage Sin Caused Mankind?

know the damage of sin

March 10, 2021Author: Nehemiah Zion

Do you know the damage sin has brought into your life?

We struggle with sin because we do not fully understand the extent of damage. The damage caused to our soul and spirit. Jesus had to get down from Heaven to show us how to live everyday. Then, suffer and die on the cross to fulfil God’s word (John 3:16). It is the worst thing that’s ever happened to mankind.

Jesus opened our eyes and now we believe in the power of resurrection. It is by grace alone we are enabled to walk victoriously, daily.

What did sin do to us?

Sin’s effect was so deadly that our spirit was enslaved by the pleasures of the flesh. Our spiritual mind could not think for God anymore, it could only think for what the body needs. Additionally, we grew up in a worldly system that teaches us to live after the flesh – money, reputation, status, etc.

What is in the world? For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (1 John 2:16)

The very things Jesus tells us not to pursue. Pursuing money brings with it hurtful lusts that end up giving Satan a stronghold. (1 Timothy 6:9)

Shine His light to know the damage

We cannot fight this fight. Without Jesus we cannot do anything (good). The fight against evil powers is impossible without the power of the blood, and the name of Jesus. We display spiritual immaturity when we sulk and brood over what’s been done. We need to grow in faith by submitting our lives to Jesus. Then, He will then fight our battles for us.

Staying in the light of God keeps darkness from entering our lives. Protects us from wicked dark forces that draw us into sin.

This daily stand for God prepares us for His soon coming.

Maranatha, Praise God.

Behold Two Paintings That Show A Miraculous Christmas Meeting

Two historic women, one old and one young, were the first to welcome and praise the Savior of the world. And two glorious paintings communicate the beauty of these wondrous events.

Behold Two Paintings That Show A Miraculous Christmas Meeting

Dec 23, 2019

If quizzed “Who was the first person to welcome Jesus and announce his lordship?” how would you answer? It’s an important question when we consider that this man from the nowhere town of Nazareth is the most consequential individual ever.

His teaching and followers across the globe radically transformed world culture, toppled great powers without ever firing a shot, established the world of humanitarianism and accessible medical care for commoners, inspired the scientific method, and enlivened the world movements for justice, human dignity, and individual freedom. He literally divides history and is responsible for the founding of the largest, most diverse collection of people around some basic ideals.

This all started with two women no one had ever heard of, whose life-altering experiences are now illustrated in two exquisite works of art. Mary, a humble, young virgin, by tradition about 14 years old at the time, is told by an angel she will give birth to the very Son of God. At this striking news, she “arose and went with haste” to see her cherished relative, Elizabeth, some 90 miles away.

Elizabeth was in the sixth month of her own miraculous pregnancy, for she was well past child-bearing years. Of course, her baby was Jesus’ cousin, John the Baptist.

The beauty of this part of the Christmas story is the miracle that happens the moment Mary enters Elizabeth’s home. Christ is recognized, received, proclaimed, and worshiped, and Mary and Elizabeth are not the only two involved in the divine drama here. We read in Luke 1:41-44:

And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy.

This is a major event in Jesus’ story and thus the Christian church, but we seldom appreciate it as such. It is the first time Jesus is both proclaimed and worshiped as God! This was done, we are told, “in a loud voice.” And Christ the Lord is worshiped by two people at the same time — one very old, one super young.

The First to Proclaim Jesus’ Lordship

Elizabeth proclaims the blessedness of Jesus and his mother. The simple but world-changing confession, “Jesus is Lord,” was the first and most basic way Christians began to proclaim their faith and greet one another in the church’s early years. It was the first Christian creed, and Elizabeth was the first to proclaim it, long before Christmas morning. Think on that for a moment.

The second greeting is even more incredible and speaks to an intimate relationship in the Savior’s life. Baby John leaps for joy, literally, at the coming of the Savior. He does so as a child in the darkness of his mother’s womb. (Yes, Christianity has profoundly strong words for the humanity and dignity of the unborn child in John and Jesus’ remarkable in utero contribution to the good news.)

John did not start serving as the forerunner of Christ when preaching about his coming in the desert. It was here, in the womb. And it was two very common mothers, Elizabeth and Mary, who experienced this remarkable, history-changing event. It happened in distinctly womanly interiors of their hearts and wombs, and in the humbleness of Elizabeth’s home. Humble motherhood and the intimate bond only mothers can share is the human font of the Christian story.

To be sure, the Christian church, which is often incorrectly charged with being sexist by people who know little of its actual story, is founded upon two women being the first to welcome and praise the Savior. (Remember as well, it was a small group of women who announced the “second birth” of the Savior, if you will, at his resurrection.) What other major faith or philosophy has women playing such a significant role in its founding? I cannot think of one.

Two famous paintings communicate the beauty of these wondrous events, “The Annunciation” and “The Visitation.” The first African-American painter to achieve significant critical acclaim, Henry Ossawa Tanner, created both. He is a remarkable man and one of my favorite artists.

Christmas paintings by Henry O. Tanner

‘The Annunciation’

One of the things I like best in Tanner’s two works here is that he shows us the simple humanness of Mary and Elizabeth. They are not supernatural, other-worldly, saintly subjects in the typical sense. Tanner’s images show us the regular, everyday women they were.

Christmas Painting The Annunciation

He will not allow us to miss the youth, innocence, and commonness of our Mary. Tanner doesn’t give her a facial expression communicating anything obvious. Is she scared? Stunned? Joyful? Solemn? His Mary is more complex than many artists’ as is undoubtably true of the actual event. Tanner has her communicating all these feelings and struggles at once.

When the angel Gabriel appeared to Mary with this most startling news, he found a teenage girl living a typical teenage girl’s life. The greatest royal announcement in the history of the universe takes place in this teen girl’s humble bedroom, illuminated by the majesty of God’s oracle. That is precisely what Tanner gives us, and it’s just stunning. Also, his technique in presenting the folds and flow of her gown and bed coverings is nothing short of magnificent.

‘The Visitation’

As wonderful as Tanner’s “Annunciation” is, his “Visitation” is even more striking.

Just look at it and consider what’s happening here.

When Elizabeth heard the greeting of Mary, the baby leapt in her womb. And Elizabeth was filled with the Holy Spirit.

Christmas painting The Visitation

Tanner allows us personally to witness this event. Elizabeth most likely did not have any notice that Mary was coming or the grand news that prompted the visit. She sits at the table on an ordinary day, when she hears Mary possibly utter what any of us likely would as she comes to the door, “Liz, you home?”

Elizabeth’s divine surprise and wonder is dramatically communicated simply in her uplifted hands. It’s a glorious device. Are they hands of praise or surprise? Certainly both at the same time.

This simple scene of a surprise family visitation and domesticity is the first scene of Jesus being worshiped. Reflect on this a moment. The event we are witnessing right here in this kitchen is the initiation of what the rest of history and eternity will be about, the worship of the second person of the divine Trinity: Jesus, the Father’s beloved Son.

The interchange between these two women in this domestic setting is unspeakably profound. We typically move over it far too easily, wanting to get onto what we see as the center of the Christmas story, the manger.

This exchange is also vitally important because it is the first revelation of Christ beyond Mary’s heart and womb. It is the precise second and scene that commenced the worship of the Son of the God that will continue without end into eternity, the story that encapsulates a Christian’s whole reality.

P.S. Tanner Lived in Philadelphia

I knew Tanner lived in Philadelphia for some time, so on a business trip there some years ago, I wanted to see if his house was discoverable. It was, and I found it, right around the corner from John Coltrane’s home. How cool is that?

Henry O. Tanner house

Glenn T. Stanton is a Federalist senior contributor who writes and speaks about family, gender, and art, is the director of family formation studies at Focus on the Family, and is the author of the brand new “The Myth of the Dying Church” (Worthy, 2019). He blogs at glenntstanton.com.

https://thefederalist.com/2019/12/23/behold-two-paintings-that-show-a-miraculous-christmas-meeting/

117k people express need for Jesus after hearing Gospel through ministry’s virtual Easter events

By Leonardo Blair, Christian Post Reporter

Despite a global lockdown due to the coronavirus pandemic, some 117,000 people from around the world expressed an interest in committing their faith in Jesus after hearing the Gospel through virtual events hosted by evangelist Nick Hall and his young-adult ministry Pulse during the week of Easter.

Pulse led two major events during the week, namely, Leader Check-In and a Good Friday service that featured several high-profile Christian speakers, including Francis Chan, founder of Cornerstone Church in Simi Valley, California, who now lives in Hong Kong.

“I’m guessing this is the strangest Good Friday you’ve ever had,” Chan told viewers during his quarantined Good Friday presentation broadcast in nearly 100 countries, including Japan, China, Nepal, Thailand, India, Kenya, Nigeria, Ukraine, and Russia, and was translated into 40 different languages.

“You’re used to being in a church building with a crowd of people celebrating the cross of Jesus, but I actually think that there’s something fitting about you being alone because most of you are watching this by yourself or maybe with your family in just a small group,” he said, noting that being alone can be a golden opportunity to connect with God.

“That’s why there’s something good about you being alone right now. It’s one thing to yearn for Him and scream for Him when everyone else is there because the crowd may move you to that. But this Good Friday [it’s good] for you to have some quiet and some isolation so that the core of your being, not just your lips, the core of your being will connect with Him,” Chan said.

Other speakers featured during the Good Friday service were: renowned apologist Ravi Zacharias, bestselling author Max Lucado, NFL Super Bowl Champion and Hall of Fame Coach Tony Dungy, and the Rev. Samuel Rodriguez. Worship was courtesy of Christian singers Lauren Daigle, Michael W. Smith, Kari Jobe and Cody Carnes.

“We were literally getting smartphone photos from all over the world — from Nigeria to India and China — of families gathering in their living rooms, around 18-inch cathode-ray TVs, laptops and HD screens watching our services,” Hall said in a release shared with The Christian Post about the collective reaction to the event. “The doors to our church buildings may have been closed, but the church has not closed. We are living through a Great Quarantine Revival, and I think God is just getting started.”

At the Leader Check-In event hosted on April 8, ministry leaders and pastors were encouraged ahead of the Easter weekend. Bible teachers and bestselling authors such as Ann Voskamp, Beth Moore, Chan, David Platt, Rodriguez, Priscilla Shirer and Lecrae offered practical advice anchored in the Word of God.

“This Easter may have been the most significant in a century,” Hall said. “The fields have never been more ripe for harvest as people search for hope and meaning during this global pandemic. It may very well be the greatest opportunity we’ve had to share the Gospel — but we will miss it if we don’t care for our pastors and ministers now.”

https://www.christianpost.com/news/117k-people-express-need-for-jesus-after-hearing-gospel-through-ministrys-virtual-easter-events.html

Born to Holiness

John MacArthur Sep 7, 1986

I want to welcome you to our continued study of the epistle of James.  So you can take your bible and open up to James.  We have much ahead of us in this great epistle, but we are going to stop tonight for just a brief look at verse 18.  Normally, we would be taking another section starting in verse 19, since we did mention verse 18 in our last study.  But I want to stop for a moment and expand our understanding of James 1:18, because it is such a great, great verse.  This is a verse that really articulates in a very simple way the meaning of the new birth, the meaning of salvation.

I was interested this morning in the reception for our first time guests to meet a lovely young lady from Japan who understands some English, conversational English and confessed this morning that she found it very difficult to follow what I was saying in the message.  And it alerted me not so much to the fact that the words that I say are not intelligible as such, but the fact that the longer you are a Christian and the more you get involved in Christianity and in the word of God, the more sort of evangelical lingo you probably develop and somebody coming in who knows conversational English is going to have a very hard time plugging into what you are saying.  It’s a good reminder also, that every once in a while, we need to go back to the simple reality of what the gospel really is and that’s what we want to do tonight.  Let’s look together at verse 18 of James chapter 1. 

It says this, of his own will, speaking of the father, God the father mentioned in verse 17, “Of his own will begot he us, with the word of truth that we should be a kind of first fruits of his creatures.  A simple verse, but on in which is bound up all the richness of the new birth.  The Old Testament said, be holy for I the Lord am holy.  Peter says in his epistle, be holy, for I the Lord am holy.  In order to enter into the presence of God, man must be holy.  Set apart from sin unto righteousness.  Now men are not holy.  That’s obvious.  They are not righteous, that is, they are sinful.  They do not think right, speak right, act right, do right.  They to not rightly perceive God.  They do not rightly perceive themselves.  They do not rightly perceive God’s truth, God’s revelation or God’s law or God’s will.

But even though men are not holy and they are not right with God, for the most part they do not perceive that they are not holy.  They do not understand that they are not righteous, they do not willingly agree with the diagnosis of scripture that they are sinful.  Men are not holy, and worse, they do not recognize either the need for holiness or in many cases, the absence of it.  And if they do recognize that they are not holy, they usually blame someone else for that reality. 

And that’s what we were discussing in our last look at this tremendous chapter.  In directly, men push the responsibility for their sinfulness off on God, typically.  And as we looked at verses 13 through 18, we saw that we have no one to blame but ourselves for our own sinfulness.  Certainly, we cannot blame God by saying, well, God created us.  God made laws that are impossible to keep.  God has allowed me to become the way I am by my environment.  God put me into circumstances that put such constraints on me I can’t control my behavior, et cetera, et cetera.  But what James says to us is, God cannot have any part in our sinfulness either directly or indirectly.

So men have to be holy in order to have a relationship with God.  They are not holy.  For the most part, they don’t even recognize that they are not holy and if they do recognize that they sin, they will usually blame someone else’s and that someone in a very vague sense is the God who put them in the circumstances they are in and gave them the impulses he gave them and they want to shirk the responsibility.  So James says in verse 13 to 18, you cannot blame anyone but yourself for your sin.  In verse 13 he says, the nature of evil demonstrates that.  No man can say, when he is tempted, I am tempted by God, for God can’t be tempted with evil, neither tempts he any man.  You can’t blame God for evil because God and evil are mutually exclusive.  And then in verse 14, the nature of man.  He says, man has his own problem.  Man is tempted when he is drawn away by his own lust and enticed.  The problem is in man, it is in his sinfulness, his fallenness.  Then he talks about the nature of lust in verses 15 and 16. 

Lust when it conceives brings forth sin, sin when it finally comes forth produces nothing but death, and don’t you be wrong about that.  In other words, understand that that is the reality of sin, so it isn’t God, because God and evil are incompatible.  The problem is in the nature of man and in the nature of man the problem is his evil desire, his lust, his passion for that which is wrong.  Then in verse 17, he goes back to discussing the nature of God and says, from God comes every good gift and every perfect gift and that never varies and there is never any shadow cast on that, so you can’t blame God because his nature is to give only good things.  Only good comes from God.  So, he says, we can’t blame God for our sin because of the nature of evil, the nature of man, the nature of lust and the nature of God  Then in verse 18 he sort of sums up his argument by saying, the nature of regeneration itself or conversion or salvation or the new birth shows us that God does not lead us into sin.  Verse 18 says, of his own will in other words, it was his will to beget us to become like him.  A kind of first fruits of his own creation.  So the purpose of regeneration was to give birth into life.  To create us to do good not evil.  To give us power over sin as a part of a new creation. 

So God is in no way involved in our sinfulness.  He cannot be mixed with evil.  The problem is in man.  In man, the problem is bound up with his lust.  The nature of God is such that he only gives good gifts and when God touches your life, it is to produce life, not death, to produce righteousness not sin.  To make a new creation, not exercise the old one. 

So all of those things we looked at last time, point to the fact that God cannot directly or indirectly be the source of sin.  God is not and cannot be tempting men to sin.  And so we looked at verse 18 in that light.  But the verse is so rich because it discusses this matter of the new birth of begetting a person, of regenerating a person and it demands a closer and longer look and we want to do that tonight.  He introduces us to the subject of regeneration in verse 18 in connection with a point in his context.  And the point is what I have just said to you, he is using regeneration as a way to show you that God doesn’t lead people into sin, he leads them to be creations of a new kind, like him.  He leads them out of sin into new life.  And that would be inconsistent with any thought that he would lead us into sin.  He is recreating us away from sin, not into sin, but apart from the context itself, as we look at the verse, I want you to just examine it in and of itself, because it says so much about regeneration, and the whole teaching of regeneration and new birth is worthy of our careful attention.  Now keep in mind what I said earlier and what we noted in the text that man is filled with lust and lust produces sin and sin begets death.  It is true that without holiness no one will ever have a relationship with God, no one will ever fully know God.  No one will ever enter into God’s eternal presence without holiness.  And yet man is unholy and he is sinful and everything in his nature produces lust and evil.  To give you a clearer understanding of that, look at Romans with me, chapter 3.

A very familiar portion of scripture to bible students but one that needs examination, in the light of this particular point.  At the end of verse 9 he says, Jews and Greeks, they are all under sin.  They are literally under the mastery of sin.  They are all subject to the control of sin.  And then he goes on to show this in extent by quoting from some Old Testament passages and he says, “As it is written, There is none righteous no not one.”  There is not one human being created in this world since the fall of Adam that is righteous and that means that is right with God, that does righteously, that obeys the will of God in and of himself.

There is none righteous, no not one.  There is none that understands.  That is, there is none that fully comprehends that which God requires and is fully able to understand it and carry it out.  There is none that even seeks after God.  The bent of man is to seek sin.  Men love what?  Darkness, John 3 says, rather than light because their deeds are evil.  They are all gone out of the way.  They have all diverted themselves from the path that God ordained for righteousness.  They are altogether become unprofitable.  The Greek word has to do with sour milk.  It is good for nothing.  They are absolutely useless.  And there is none that does good, not even one.  And then he describes the nature of their evil.  Their throat is an open sepulcher.  It stinks like a dead corpse whose scent comes oozing out of a tomb.  With their tongues, they have used deceit.  The poison of asps or snakes is under their lips.  A man is basically revealed in his conversation and in his mouth, and the ugly, evil, defiled, deadness of his sinful nature comes out through his mouth.  The mouth is full of cursing and bitterness.  Their feet are in a hurry to shed blood.  Destruction and misery are in their ways.  The way of peace have they not known and there is absolutely no reverence of God before their eyes.  Here is a definition of sinful man, man without God.  And the whole world comes under this in verse 18.  Every mouth is stopped and all the world stands guilty before God.  And there is no way he says, in verse 20, that through their flesh, they can be justified by God, by keeping some rules by obeying law, even though it be the law of God.  The law simply produces the knowledge of sin, it doesn’t produce righteousness.  So there is the definition of man from Romans 3.  Man in his sinful state, look at Ephesians 2.

In Ephesians 2 it says, verse 1, “And you who were dead in trespasses and sins.”  And here we find that man is characterized again as  being dead, the stench of a corpse and the characteristic of his deadness is a deadness in trespasses and sins.  Just using two words to show kind of the breadth and the extent of his sinfulness.  He walks, it says, according to the course of this world.  In other words, he daily conduct is dictated by the evil system.  The one who is in charge of his life is the prince of the power of the air, the spirit that works in the children of disobedience, those are titles for Satan.  He functions, verse 3, in the lust of the flesh.  He fulfills the desire of the flesh and the mind and he is by nature a child of wrath.  That means, he is a target of judgment, he is the object of God’s judgment. 

Now all this is very basic, man in order to have a right relationship to God, needs to be holy.  Man is not holy.  Man doesn’t recognize that he is not holy and sometimes if he does recognize that he is not holy and sinful he tends to blame God for his circumstances, pass off the responsibility which keeps him confined under the subjection of sin and therefore cut off from God.  Now the question comes up, what are you going to do to help this man?  What are you going to do to change the situation?  What does this man need?  External changes are not enough.  He cannot by some resolution in his own mind determine that he is going to obey the law of God and work his way out of this deadness.  He cannot give himself new life. 

What he needs is to be recreated.  He needs is a new heart, a new inner person, a new life principle.  He needs to be born again.  He needs to start all over and come out different.  As if in the words of Nicodemus, he could crawl back into his mother’s womb and start all over again with a different nature.  Since holiness is the absolute condition for acceptance into fellowship with God, sinful man in his fallen dead condition can’t ever have that fellowship and God won’t accept his corrupt self, so he needs a new life.  He needs a brand new life.  So when we talk about the gospel or the new birth, we are not talking about adding something.  We are not talking about tacking something on.  We are not talking about putting a ribbon on a sow.  We are not talking about putting a new suit of clothes on an old man.  We are talking about a total transformation.  To enter into a right relationship with God, demands a total new person.  You have to go back and start all over again and be born all over again into a new life.

Now scripture affirms this.  It isn’t even new, in the New Testament, this was part of the promise in anticipation of the Old Testament.  Jerimiah for example, says the heart of man is deceitful above all things and desperately wicked and Jeremiah says, can the Ethiopian change his skin?  Can he by willingly and by being willing rather and wishing can he change the color of his dark skin?  And then Jeremiah says, can the leopard change his spots?  And the answer is of course not, then, may you also do good that are accustomed to do evil.

You can’t change your life either, so you need a transformation.  That’s Jeremiah 13:23 and over in chapter 31, comes the wonderful promise of that transformation, Jeremiah 31:31, “Behold the days come, says the Lord, I will make a new covenant with the house of Israel and with the house of Judah, not according to the covenant I made with their fathers, in the day that I took them by the hand to bring them out of the hand of Egypt, and so forth.”  He says, “I’ll make a new covenant,” verse 33, “I will put my law in their inward parts.  I will write it in their hearts.  I will be their God and they will be my people.  I am going to get inside and change their inside.”  They can’t do it on their own so it has to be done for them.  Man has to have a change at the very core of his being. 

The natural man, that is the unregenerate man, the man that doesn’t know God.  The sinful man, the unredeemed man, the unsaved man, does not, 1 Corinthians 2:14 says, “Receive the things of the spirit of God.”  He can’t receive them.  He’s dead.  And a corpse doesn’t respond to anything.  And so what does he need?  He needs new birth.  He needs new life.  I just read you Ephesians 2:1 to 3, how that men are dead in trespasses and sin following the lust of the flesh, the lust of the mind, the desires of the flesh, being subject to the leadership of Satan, the prince of the power of the air, they are children of wrath, but it says, even when we were dead in sins in the same chapter verse 5, Christ has made us alive and raised us up.  And here is the idea of a resurrection from the dead, of new life, of a new birth.  In Romans 6, it says, when you put your faith in Christ, you die and you rise to walk in and it uses this wonderful phrase, newness of what?  Of life.  Now that’s what every person has to have, newness of life.  The old life has to be totally done away and a new life has to come.  In Ephesians 4:24, you have put on the new man, which, listen to this, which after God is created in righteousness and true holiness.  When you come to salvation, you put on a new man, a new person, not new clothes.  A new person. 

It’s a recreation.  The best and most graphic illustration of this is found in the wonderful encounter between Jesus and Nicodemus so turn to John 3 and let’s look at it briefly and remind ourselves of this wonderful, wonderful story.  There was a man of the Pharisees, that was, he was a religious leader of great esteem.  He may have well been as prominent as any teacher because in verse 10 Jesus says, are you and uses the definite article, the teacher of Israel and don’t know these things.

So here is one man who is recognized perhaps publicly as the teacher in Israel of some great stature, a Pharisee well versed in the law.  He approaches Jesus and says we know you are  a teacher from God.  Here is a man of great esteem.  Here is a man who recognizes his own calling, but recognizes one who is even significantly above himself in understanding, so he comes to Jesus and he says in verse 2, we know you are a teacher come from God, for no one can do the miracles that you do except God be with him.  And he never says what’s in his heart.  He doesn’t ask a question, but Jesus reads his heart.  And Jesus answered, that’s an interesting statement because he didn’t ask anything.  He just said, you are a teacher, and went on to say, you come from God, we know that, but Jesus answered the question in his heart and said, Truly, truly I say to you, except a man be born again, he cannot see the kingdom of God and he knew that what was in the heart of Nicodemus was how do I get into the kingdom.

Here was a man who was the teacher in Israel.  A Pharisee, had it all going religiously, but knew he had not entered into truly to the kingdom of God.  How did he know he hadn’t?  Because there was nothing inside of him confirming that.  So he comes to Jesus and the question of his heart is, what do I do to get into the kingdom and the implication would be, I’m very religious, I study the law, I try to live by the code of the Old Testament.  I’m an ethical man.  I’m a trusted man.  I’m a respected man.  What do I need to add to my life to get into the kingdom and Jesus said, you don’t add anything, you start all over again.

You just kill the whole thing and start with birth.  You have to be born again.  And Nicodemus said to him, how can a man be born when he’s old.  Now he’s not asking the physical thing.  Give him a break.  He’s not saying, physically, how can I go back and be born?  He knows what Jesus is talking about.  He is simply picking up on the same use of veiled language, of parabolic talk of the meshal, the kind of speech that they use.  And he’s picking up on the same metaphor, the same descriptive terms that Jesus is using and he’s saying how does someone so many years in one religion, so many years following one code, so many years to be now a Pharisee and a rabbi and a teacher of the law, ever go back and undo all of that and start all over again.

That’s what he’s saying.  And if you have ever witnessed to an orthodox Jew, of any years, you will understand this mindset.  How can I ever unravel all this lifelong pursuit of religion and start all over again, that’s what was in the mind of Nicodemus.  Can he enter a second time into his mother’s womb and be born and he’s tongue in cheek at that point.  He’s saying that again, consistent with the analogy that Jesus was using.  How can I be born again spiritually?  He knows Jesus speaks spiritually.  How can I do it?  How can it happen?  And Jesus says to him, basically, you can’t do it. 

You can’t do it Nicodemus, truly, truly, I say to you, except a man be born of water and the spirit, he cannot what?  Enter the kingdom of God.  He says, you can’t do it.  It has to be done by water and the spirit.  It has to be done by a power and a resource outside yourself, outside of you.  And that power is the water and the spirit.  Now what does that refer too?  That’s the water of salvation, I believe if you go back for a brief moment to Ezekiel 36, you will see Jesus is speaking to Nicodemus in very familiar terms, he knew the Old Testament.  He knew the promise of Ezekiel 36 verse 25, I will sprinkle clean water upon you.

Who is I?  God.  This is a sovereign act.  And you will be clean from your filthiness and from all your idols will I cleans you, what he is saying to Nicodemus is this, number one, you must have a sovereign cleansing by God.  Secondly, it comes through the Holy Spirit.  You need a sovereign salvation that comes from outside yourself.  Just like Ezekiel prophesied, clean water, cleansing your filthiness.  Paul writing to Titus talks about the washing of water through the word.  The water of regeneration, verse 26, a new heart will I give you and a new spirit will I put within you, take away the stony heart out of your flesh, I will give you a heart of flesh, then this, I will put my spirit within you and cause you from the inside to walk in my statues.  You shall keep my ordinances and you shall do them. 

So when Jesus says to Nicodemus you must be born of the water and the spirit to enter the kingdom, he’s taking Nicodemus right back to Ezekiel 36 and saying, you know what the prophet said, you need a sovereign cleansing that comes from God outside yourself and the planting of his holy spirit in your heart to give you a new life and a new heart and a new motivation.  Why?  Verse 6, if you try to do it on your own, that which is born of the flesh is what?  All you are going to do is reproduce what?  Yourself.  More of you.  But that which is born of the spirit is what?  Spirit.  So don’t be surprised that I said you must be born again.  Don’t be surprised.  Then he says, the wind blows where it wants and you hear the sound and you can’t tell from where it comes and where it goes and so is everyone that is born of the spirit.  You know what he’s saying there?  He’s saying, I can’t tell you how or when the Holy Spirit does this, but this is a sovereign act of the Holy Spirit.  It can’t be charted.  You can’t even see it coming or going, but the spirit of God moves in where he wills and gives new birth to whom he wills as sovereign God by the agency of the spirit, through the washing of the water of the word in regeneration, cleanses the heart and plants that spirit within a man.  What you need Nicodemus is a new life and that is a sovereign act of God.  Just what Jerimiah 24 said in verse 7 where God said, I will give them a heart to know me.

A new nature, a new heart, a new life.  If any man be in Christ, 2 Corinthians 5:17, he is a new creature, old things have passed away, behold all things have become new.  So what I’m saying here is a new birth is essential.  That’s what salvation is.  It is God sovereignly coming down to a sinner and by his grace cleansing that sinner and planting his spirit in that sinner so that the cleansing of that sinner takes care of his relationship to God and the planting of the spirit takes care of his power to live in the will of God.  And that’s the purpose or regeneration. 

Now I want to ask four questions in our verse, James 1:18, let’s go back.  That was introduction.  James 1:18, I want to ask you four questions about regeneration.  Very simple questions and it won’t take us but a brief time to answer the four.  First question, what is it?  You’ve just said that man cannot know God without holiness.  Man is not holy.  Man doesn’t recognize his unholiness and when he does, he tends to blame God.  How is he ever going to get out of the dilemma.  Here is he blaming God for it, or not recognizing it.  How is he every going to change.  Well, you say somebody brings him so higher standards, some better ethics, a law that he is supposed to keep and he does it on his own.  No, that which the flesh produces is more what?  More flesh, so what has to happen is, he needs the divine intervention of a sovereign God,  who by his spirit comes in, washes away his sin, plants a new life in him.  Gives him his spirit to energize that new life unto obedience, that is a sovereign act.  That’s really regeneration.  But let’s get into this verse and look at the four questions, question number one.  What is is? What is the nature of regeneration?  And I have already alluded  to it, in fact already covered a great portion, but just this phrase, of his own will be begat us.  That’s the nature of regeneration.

It is God brining us forth, giving birth to us as new beings.  You are not the same.  You are a whole new creating.  Its’ the same verb, by the way, exactly the same one used back in verse 15.  God, when he conceives brings forth regeneration.  Brings forth new life, it’s the very same verb.  It’s in Eros tense so it looks back to the event of salvation when we were born by the divine parent and given new life as children of God.  Now if you want a technical definition for he begat us, here is one that I think is excellent.  It’s given by the theologian Berkhoff many years ago, but really says it.  Regeneration is, that act of God by which the principle of new life is implanted in man and the governing disposition of his soul is made holy.  That is a great definition.  Regeneration is that act of God by which the principle of new life is implanted in man and the governing disposition of his soul is made holy.  That is a total transformation.  That doesn’t sound anything like Romans 3, does it or anything like Ephesians 2:1 to 3.  In fact, Peter says, we become partakers of the divine nature.  God gives us his own life, his own self, his own righteous character, his own holiness is implanted in us, just a tremendous thought.  As a Christian, you and possess the very nature of God, 2 Peter 1:4.  We are partakers of this divine nature.  Now, in its fullness, we are yet to receive all that that implies, but already that new life principle is planted in us.  This is completed in a moment of time.  It is not a process.  It is an event.  It is an act by which God creates you new.  It is a secret work.  It cannot be perceived.  That’s why we can’t, in the words of Jesus, tell the wheat from the tares, because this particular act is imperceptible.  It is known only through its effect.  We can’t see God recreate someone.  That is a divine miracle unseen by any human eye.

But it plants in the person a new life principle and a new disposition that is enabled and driven to keep the law of God. Marvelous.  It overcomes the deadness of sin.  And the deadliness of sin.  No longer are we subject to sin, Paul says in Romans chapter 6, sin no longer has dominion over us.  We now follow a new master willingly and eagerly.

Jesus said in John 10, I am come that they might have what?  Life.  What do dead men need most?  Life.  And so, he comes to give us new life.  So what is regeneration?  What is it?  He begot us.  What does that mean?  He gave us new life.  Total transformation of the inner person.  Second question, who does it?  Well, I have already told you that from John chapter 3, who does it?  Look back at verse 18 again, of his own will, he begot us.  He being God the father mentioned in verse 17 as the source of every good and every perfect gift, of his own will is first in the Greek in the verse, which put is it in the emphatic position showing that the sovereign will of God is the root of this new life.  It couldn’t be any other way, because how is a dead person going to give himself life?  Impossible.  The source of new life is God.  God.  It is the grace of the giver, not the desire of the receiver.  That desire of the receiver is prompted by the grace of the giver.  So it is wholly the choice and the work of almighty God.

If I am saved, and you are saved, who gets all the credit?  God does.  We praise him.  Go back to John 1:12 and I want to just draw a little more on this thought.  You say, but wait a minute, didn’t I receive Christ, didn’t I believe, of course, you did.  You reached out and received him and believed.  Look at verse 12 of John 1, “As many as received him to them gave he the right or the authority to become the children of God, even to them that believe on his name.”  You say that’s right.  I believed and I received.  Didn’t I do that?  Didn’t I initiate that?  Look at verse 13, who were born, not of the blood, not talking about a human birth, nor of the will of the flesh, nor of the will of man,” but of what?  “God.”  You believed and you received because it was the will of whom?  Of God.  It is a sovereign thing.  Yes, you believed.  Yes, you received.  Behind it, all was the sovereign, determinative, gracious will of God. 

No, child has ever been born into the world humanly speaking because he or she wanted to be born.  Fair enough?  The birth of a child is strictly the decision of parents, not of unborn children.  Spiritual birth is analogous to that.  It is the decision of the sovereign divine parent.  No man comes unto me Jesus said, except the father what?  Draws him.  Except the father draws him and even the very faith we exercise, is granted graciously by God.  So our conscious experience of conversion, our conscious experience of committing our life to Jesus Christ of believing in his death and resurrection, of opening our hearts to receive him, of believing the gospel, all is a consequence of his sovereign will.

Beloved when you stop to think that you are saved because he predetermined in eternity past to save you, that is a marvelous thing.  God in his grace and love predetermined to have an eternally intimate love relationship with you just because that’s what he wanted, marvelous.  John put it this way, we love him because he first loved us.  A child gives love to a human parent as a response to parental love and care and the life they gave that child.  And because God has willed to save us, because God has willed to give us new life and a holy nature, it is absolutely impossible, James says that he could ever lead us into sin.  You see how absolutely incongruous that is?  What a thrilling thought.  He predestinated us to set his love on us.

To give us new life that we might have eternal fellowship with him and he longs for us to be in his presence and when we go into his presence he will make us like his own son and he will pour out eternal blessing on us forever and ever and ever.  No wonder John says in 1 John 3, “Behold what manner of love the father hath bestowed on us that we should be called the children of God.”  He can’t even think of an adjective.  It’s absolutely indescribable.  He just says, what manner of love, he couldn’t even come up with an adjective to describe that kind of predetermined sovereign free choice to love. 

Now looking back at James 1:18, just one other thought about that particular point, when it says of his own will, it uses the word boultheis, aorist participle.  It is not just a wish, but it is an active will of accomplishment.  It isn’t God just wishing it.  He wishes us to be saved, it is he wills it to the extent that it actually happens.  May I say something to you that’s very profound theologically?  This is what we would say is God’s productive will.  That is when he wills this, it happens.  It is not a wish.  You can wish something, oh, I wish, oh, how I wish this will happen and it may be remotely unrelated to what will happen.  Or you can say, I will that to happen because it’s within your power to make it happen.  That’s the intent of the word here, God’s desire produces the end of that desire.  So what is regeneration?  It is God recreating us.  Who does it?  God does it by his sovereign power and we respond to that sovereign grace.  Third question, okay, we have asked what and who here is the third on, how does it happen?  How does it happen?

You say, well, does God just reach down and bang you are saved, does God just zap you?  How does it happen?  Well, let’s look back at the verse, verse 18, “Of his own will he begot us,” here it comes, “With the word of truth.  With the word of truth.”  Or literally, by truth’s word.  By truth’s word.  That means the word of God, the scripture.  You see, God regenerates us and washes us and cleanses us and gives us a new inner person and plants a spirit in us through the power of his what?  Of his word.  Of his word.  Men are born again by the power of the word.  If you don’t hear the word, you don’t hear the message that saves, in 1 Thessalonians 2:13, Paul is commending the Thessalonians for how they responded to the preaching of God’s word.  He says, “For this cause we thank God without ceasing, because when you received the word of God, which you heard from us, you received it not as the word of men, but as it is in truth the word of God,” listen to this, “which effectually is working also in you that believe.  It is the word that works with a believing heart.  God Sovereignly moves to redeem.  A person responds to the exposure to the word with faith and salvation takes place.  God’s will then of salvation is brought to the heart of a person through an understanding of the word mixed with faith and regeneration takes place.  How does it happen?  It happens through the word of God.  And again, I remind you of Titus 3:5, “Not by works of righteousness which we have done.”  We don’t get salvation and new life by doing things, by trying to obey God in the flesh, but according to his mercy, he saved us, watch this, “by the washing of regeneration and the renewing of the Holy Spirit.”  There are the same two things, the washing of the water of the word and the planting of the Holy Spirit.  That’s the sovereign work of God.  SO, the word of truth is the issue.

Now let me just take that phrase a little bit further, the word of truth or truth’s word.  That particular designation is used several times in the New Testament.  In 2 Corinthians 6:7, you don’t need to look these up, I’ll just mention them to you.  It says, by the word of truth, by the power of God and it goes on.  In Colossians 1:5, it says, “Of which you heard before,” listen to this, “in the word of the truth of the gospel.  The word of the truth of the gospel.”  And there the word of the truth is specifically linked to the gospel.  By the way, 2 Timothy 2:15 also mentions the word of truth, rightly dividing the word of truth.  So the word of truth in general is the word of God.

It is that which God brings to us to unfold an understanding to us of his revelation of himself.  In specific, on the basis of Colossians 1:5 we could call it the word of the truth of the gospel.  Now with that in mind, we go back to James and we can just simply say that we wouldn’t be out of line to say, that we are born again with the word of truth, not only God’s general revelation, but as in Colossians 1:5, his specific revelation of the gospel.  And you say what’s the gospel?  The good news that Jesus came, died and rose again, so people are saved then when God sovereignly sets out to give them new birth, to give them a new nature to wash away their sin, to plant his spirit in them.  He brings them an understanding of that through the knowledge that comes in the gospel that is preached or that is given to them.  That mixed with faith results in the new birth.  In Romans 10:17, and I’m just picking up some scriptures that come to mind that I think are related to this as we kind of wind down.  But in Romans 10:17, do you remember this, how then shall they call on him whom they have not believed?  And how shall they believe in him in whom they have not heard?  How shall they hear without a preacher?  And then it says, and how shall they preach unless they be sent and so forth and so on.  It’s talking about we have to have preachers.  How are people going to hear if they don’t have a preacher?  How can we send anybody if there is no one to send?  People have to have a preacher, how beautiful, quoting from Isaiah, are the feet of them that preach the gospel.  How important it is to preach it, why?  Because of verse 17, faith comes by hearing, a speech about Christ.  That’s the proper Greek rending of 10:17, faith comes by hearing the gospel of Jesus Christ, Romans 10:17.  So, God sovereignly saves by moving into a life and recreating that life, but that takes place when a person comes to hear and understand the gospel and it is mixed with faith and that brings about the new birth.  What is it?  It is total transformation.  Who does it?  God does it by his own sovereign will.  How does it happen?  By hearing and believing the gospel of Jesus Christ that he died on the cross and rose again, that comes through the reveled word of God.  One other scripture on this regard is 1 Peter 1.  Being born again, it says, and here is the definition of the means.  Being born again, not of corruptible seed, he’s not talking about human birth, but of incorruptible, here it comes, by the word of God, which lives and abides forever. 

By the word of God which lives and abides forever.  For flesh, you can’t have a new birth in the flesh, it’s just like the grass and the glory of man is like the flower of grass, the grass withers and the flower falls away.  The flesh can’t produce anything lasting, but the word of the Lord endures forever.  Now listen, and this is the word, which by the gospel is preached unto you.  And again he says, you are born again by the word and the word that you are born again by is the gospel and the gospel is the story of Jesus death and resurrection.

So God sovereignly chooses to redeem, comes down, cleanses the heart, plants his spirit, but in order to do that, the heart must be comprehend the gospel as clearly preached and that comprehension mixed with faith brings about new life, new life.  Now, if anything is to change in us, God must do it, but we must respond as well, to the gospel.  Now that leaves us with one question, one question.  Why is it done?  Why?  Why does God bother.  We know what, we know who, we know how, but why?  What is the purpose of making us new?  The end of verse 18, this is marvelous.  In order that we should be a kind of first fruits of his creation.  Boy, what a statement.  We could really go to town on this one.  The ramifications of this are just tremendous, that we should be, that’s an ace with the verb to be, that’s a purpose cause, with the purpose of producing a new kind of creation, that’s what God wants.  He wants a new kind of creation and we are the first fruits of that.

That’s great.  What are first fruits?  Well, if we had time and we won’t take the time, we could study the Old Testament, mark down Exodus 23:19, Leviticus 23, Deuteronomy chapter 18, Deuteronomy chapter 26, that tells about first fruits.  When you planted a crop, God said, I want your first fruits.  First fruits meant two things, I want the first in order and I want the best. 

When you harvest that crop, bring an offering to me and I want the first that you harvest and that will show that you live by faith, because if you take your first, the tendency for a farmer is to take the first thing that he harvest and he hordes it incase nothing else comes through.  So you bring me the first and you bring me the best, that’s the first fruits.  The first of a full crop that’s coming later and that’s exactly what it means here. 

He says, I want you to, this is thrilling, to be the first and the best indicative of a whole crop that’s coming later.  That’s marvelous.  Now listen to me carefully, do you realize people that the world will not continue the way it is right now?  Do you know that?  Do you know that we are headed to a total transformation of the world as we know it?  Do you know that this entire operation on the earth will burn up and the bible tells us that the Lord will recreate this earth, to his own liking?  He will make a new creation, everything will be born again, everything.  Men and women and dirt and hills and valleys and water and grass and plants and animals and everything, in fact, he will make a new heaven and a new earth, there is coming a whole new creation and we are just the first evidence of it. 

As Paul says in Romans 8, the world doesn’t even know what we are going to be yet, because we are still veiled in our flesh and waiting for the manifestation of the sons of God when it becomes clear to everybody what we really are. That’s kind of exciting to know what I am in that regard.  I’m a sample as a Christian and so are you, of what’s coming.  We’re just the first look at the new creation.  Incredible.  We are his.  And he recreates us as symbols, as examples, as illustrations, of his coming new creation.  You want to know what the future is going to be like.  I’ll tell you what it’s going to be like.  It’s going to be like us all new on the inside.  It’s going to be like us after we get all new on the outside too, but we are just the first fruits.  What is that?  The first fruits is the promise of the full crop.  The promise of the full crop.  And we are the first fruits.  What a thought.  God says, I want to take you to be my special possession.  I want to take you to belong to me.  To be symbols of the full new creation yet to come. 

Do you realize that here we are in little Grace Community Church in this little pocket of bricks here tonight and the world has no idea what we are, but we are just first fruits of an incredible new creation when God recreates the whole heaven and the whole earth?  We are just the first fruits.  Creation, it says in Romans 8 is groaning waiting for its recreation.  And we also are crying out for the recreation, not of our soul, we have had that, but of our what?  Of our bodies where the flesh hangs on.

This new life we have in Christ is a taste of future glory when the whole universe will be recreated.  So, what a marvelous privilege is ours.  What is regeneration?  It’s recreation.  Making us all new from the inside.  Who does it?  God does it sovereignly.  When does it happen or how does it happen?  It happens when we hear with believing hearts the word of the gospel and then God mixes his faith with his sovereign power, transforms us and why does he do it?  Because we are to stand out in the world as living examples of where this world is headed when he recreates is.

Now to put this thing back in James context, try to tell me now that God wants us to sin and I’ll tell you you got a screw loss.  There is no way that God wants you to sin.  No way he is pleased with your sin.  He created you to be a model of a sinless society.  That’s what he wants.  So when you sin, don’t blame him.  Put the blame where it out to be on your flesh and long for the day when your flesh is redeemed. 

That’s what it means to be born again and we have much to praise God for.  Let’s bow in prayer.  Our father, we titled our message tonight, Born to Holiness.  And we indeed are committed to that.  That we have been made new in order that we who were unholy might be holy. What a tremendous truth that is.  Father we thank you so much for making us the symbols of your new creation.  And father, we pray that we might shine as lights in the world.

That we might, who have been redeemed be so grateful that we might live in such a way as to properly represent that whole new creation of which we are but the first fruits.  Forgive us for those times when we have blamed you for our sin and help us to realize that it is your desire to recreate us unto holiness.

And help us to pursue that with all our might and the power of the spirit.  And father, if there are some in our fellowship tonight who have never come to Christ who have never been born again, who have not yet received the life principle.  Who have not been changed on the inside.  Who have not been washed from all their sin.  Who have not received a new spirit and a new inner person.  A new life principle.  Who have not received the Holy Spirit to live in them.  Who are not your special beloved and intimate possession, your first fruits and a promise of a whole new universe.  Oh Lord, may this be the night when they embrace Jesus Christ.  May they believe in the one who died on the cross for them, shed his blood to pay the penalty for their sin.  Rose again the third day for their salvation.

May they put their faith in the living Jesus Christ and may they experience that glorious sovereign mercy and grace and the joy of being first fruits, living examples of the coming recreation.  Oh God, help us who know you to live up to who we are.  And rightly represent to this world what is coming in the future.  We pray in Christ’s name, amen.

https://www.gty.org/library/sermons-library/59-8/born-to-holiness

The Narrow Road is Also Curvy

Posted on  by Joe Rodriguez

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.”
Matthew 7:13,14

Pictured above is the Cies Lighthouse. It was built between 1851 and 1853 on The Cies, an archipelago consisting of three islands (Monteagudo, do Faro, and San Martiños), which are located off the coast of Pontevedra in Galicia, Spain. The long zigzag road that leads to the tower is rough (unpaved) and subject to strong winds, rain, electrical storms and rapid weather changes. Only hikers and 4×4 vehicles are allowed on it. High winds blow here all year long! 

Contrary to what many believe, including some professed “Christians,” there are not many paths to God. The Bible teaches that there are only two roads in life. One leads to eternal damnation (separation from God), the other to eternal life with Him. The latter is only accessible through Jesus, the Son of God.

“Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” –Acts 4:12 CEV

“I [Jesus] am the way, the truth, and the life. No one comes to the Father except through me.” –John 14:6 NIV

When Jesus referred to himself as “the way” He used the definite article to distinguish Himself as “the only way.” At one point the disciples had expressed their confusion about where He was going and how they could get there (John 14). He was obviously not referring to a physical route. So, as He had told them from the beginning, He was once again telling them that “the way” simply meant –following Him (His teachings, His example). It is biblically clear that there is no other path to salvation and no other way to becoming a child of God other than through faith in Jesus Christ.

He [Jesus] came to His own, and His own did not receive Him. But to all who did receive Him, to those who believed in His name, He gave the right to become children of God— children born not of blood, nor of the desire or will of man, but born of God.” –John 1:11-13 NIV

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Jesus is not a way, as in one of many; He is the way, as in the one and only.  Such an exclusive statement may confuse, surprise, or even offend some people, but it is true nonetheless. Those who do not know Jesus as personal Lord and Savior are aimlessly traveling through life trying to fill a void that only He can. Even pious men and women who rely on religious beliefs and traditions rather than the grace of God, are unknowingly and sadly headed in the wrong direction.

Warning Signs on the Wrong Road
"So where do you come into it all? Well, you were dead because of your offences and sins! That was the road you used to travel, keeping in step with this world’s ‘present age’; in step, too, with the ruler of the power of the air, the spirit that is, even now, at work among people whose whole lives consist of disobeying God. Actually, that’s how all of us used to behave, conditioned by physical desires. We used to do what our flesh and our minds were urging us to do. What was the result? We too were subject to wrath in our natural state, just like everyone else. But when it comes to mercy, God is rich! He had such great love for us that he took us at the very point where we were dead through our offences, and made us alive together with the king (yes, you are saved by sheer grace!). He raised us up with him, and made us sit with him – in the heavenly places, in King Jesus! This was so that in the ages to come he could show just how unbelievably rich his grace is, the kindness he has shown us in King Jesus. How has this all come about? You have been saved by grace, through faith! This doesn’t happen on your own initiative; it’s God’s gift. It isn’t on the basis of works, so no one is able to boast. This is the explanation: God has made us what we are. God has created us in King Jesus for the good works that he prepared, ahead of time, as the road we must travel." - Ephesians 2:1-10 NTE

"There is a way that seems right to a man, but in the end it is the road to death." - Proverbs 14:12 EHV 

Like the road that leads to the Cies Lighthouse, the narrow path to God has many curves and is subject to the strong winds and storms (trials and adversities) of life .

Every true follower of Jesus that has been traveling the narrow path can attest that it indeed has its challenging moments. The curves, zigzags, rough patches, and even the detours we may be forced to take at times are not indicative of us veering off track. These obstacles are inevitable. Jesus himself said we would experience them while in this world (John 16:33). The good news is that they also serve to help us grow spiritually, maintain our dependence on God, strengthen our faith, and better appreciate it when we finally get to the top! And, the best news is that Jesus himself has promised to go alongside us in this journey until the very end.

"We must never stop looking to Jesus. He is the leader [author] of our faith, and he is the one who makes our faith complete [perfect]. He suffered death on a cross. But he accepted the shame of the cross as if it were nothing because of the joy he could see waiting for him. And now he is sitting at the right side of God’s throne. Think about Jesus. He patiently endured the angry insults that sinful people were shouting at him. Think about him so that you won’t get discouraged and stop trying." - Hebrews 12:2-4 ERV

“Though I walk in the midst of trouble, you preserve my life. You stretch out your hand against the anger of my foes; with your right hand you save me.” Psalm 138:7 NIV

"You can be sure that I [Jesus] will be with you always. I will continue with you until the end of time.” - Matthew 28:20 ERV

The reward for venturing the long and curvy road leading to the Cies Lighthouse is a spectacular and breathtaking view of the entire archipelago and the vast North Atlantic Ocean. But you don’t have to wait till you reach to the top to enjoy the scenery. Even though you may have to stop a few times to catch your breath (if hiking) or move closer to the inner walls to better balance yourself when wind gusts arrive, the arduous journey recompenses you with a bird observatory and views of majestic waves and the entire Vigo estuary along the way. Yes, visiting the Cies Lighthouse has been added to my Bucket List!

Our spiritual journey through this life cannot be represented by a smooth ascending line. It will inevitably appear with many zigzags (challenges) indicating our falling and rising again. But while on it, we can definitely enjoy the faithfulness, blessings, and merciful providence of the God who has promised us an indescribable final destination. And as we get closer to it, we can look forward to the day when we’ll be able to echo the words of the Apostle Paul.

“I have fought the good fight, I have finished the race, I have kept the faith. From now on there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but to all who crave His appearing.” – 2 Timothy 4:7-8

Prayer: Heavenly Father, as I travel the narrow path to eternal life with you, remind me that I am not alone, especially when the curves, rough patches, and storms appear. Thank you for the promise that you will be with me every step of the way. Help me to stay focused and remain stedfast so that I can also encourage those who are traveling this road with me. In Jesus’ name, I pray, Amen!


NOTE
A very good imagery of what the Christian can expect while traveling the narrow and curvy path can be found in the 1678 Christian allegory, The Pilgrim’s Progress, written by John Bunyan.

The Narrow Road is Also Curvy

The Meaning of Passover

Laura Bagby

The Jews celebrated their Passover Feast in remembrance of God’s deliverance from death during the time of Moses.

Origination of Passover

Moses had been instructed to lead God’s people out of Egypt and save them from the evil and ungodly Pharaoh. Because of Pharaoh’s disbelief in the power of the One True God, Yahweh sent a series of ten plagues upon the Egyptians: the Nile turned to blood and at various times the land was filled with frogs, gnats, flies, hail, locusts, and darkness. In one awesome act of God’s ultimate authority, He sent one final devastating plague: every firstborn of every household would be annihilated.

In His mercy towards His people, God would shield the Israelites from such unmerciful judgment if they would follow the instructions He gave to Moses and Aaron. The specific instructions are outlined in Exodus 12:1-11. In sum, each family was to take a lamb and all households were to slaughter their lambs at the same time at twilight after a certain number of days. Then they were commanded to paint the sides and top of their doorways with some of this blood. Once this was done and all the meat of the lamb was eaten in accordance with God’s instructions, God would spare the Israelites from death. This is what the Lord said:

“On that same night I will pass through Egypt and strike down every firstborn — both men and animals — and I will bring judgement on all the gods of Egypt. I am the Lord. The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt. This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the Lord — a lasting ordinance” (Exodus 12:12-14)

The Seder Meal

The highlight of a contemporary Jewish Pesach, or Passover, is the Seder.

The Seder meal consists of six highly symbolic elements: matzah, a roasted shank bone, parsley or green herbs, the top of a horseradish, charoset, and an egg. On each plate are three pieces of matzah (a special type of cracker or unleavened bread). Two of these pieces represent the traditional loaves used in the ancient Temple during festivals and the third piece symbolizes Passover. The roasted lamb bone connotes the sacrificial Passover lamb. Herbs symbolize springtime growth. The horseradish represents the bitter years of slavery in Egypt; charoset, a mixture of fruit and ground nuts soaked in wine, represents the mortar used in Egypt; and the egg represents the chagigah (a secondary sacrifice prepared along with the Passover lamb).

The Biblical Accounts

Accounts of what happened can be found in all four gospels — Matthew 26:17-27:10; Mark 14:12-72Luke 22:1-65John 13:1-18:27.

Can God change your life?

God has made it possible for you to know Him and experience an amazing change in your own life. Discover how you can find peace with God. You can also send us your prayer requests.

https://www1.cbn.com/teaching/the-meaning-of-passover

Komodo Dragon Genome Bites Evolution

BY JEFFREY P. TOMKINS, PH.D. * | SEPTEMBER 10, 2019

Komodo dragons are the largest lizards in the world and a top predator on the remote Indonesian islands they inhabit. Their sensory system allows them to detect large prey, such as deer, over seven miles away. Although Komodo dragons are cold-blooded reptiles, they can rapidly increase their metabolism to near-mammalian levels for amazing bursts of speed and even long strenuous runs. Because of their highly venomous bites, all they need is one good chomp on their victim’s leg or foot and the poisoned prey will soon be the lizard’s lunch.

The Komodo dragon’s unusual traits have made scientists eager to sequence its DNA to see what sorts of genes it contains and how it compares to other creatures. This sequencing was discussed in a recent scientific publication.1

When the researchers compared the newly sequenced Komodo dragon genes that were common among reptiles, they found many startling traits specific to the Komodo dragon and many of these genetic novelties were associated with its remarkable mammal-like ability to exhibit high levels of sustained physical activity. Because the gene variations are unique to the Komodo dragon and very different from other reptiles, the genes were deemed to be the result of “positive selection”—a magic evolutionary phrase.2

A creature’s environment has no God-like ability to create new useful genetic information for complex multi-genic traits like those associated with complex metabolic functions. Evolutionists basically substitute the magic words “positive selection” or “natural selection” for something only an omnipotent God can do.

The researchers also used other magic words to explain their non-evolutionary findings as noted in this comment from a press interview in which they stated, “Our analysis showed that in Komodo dragons, many of the genes involved in how cells make and use energy had changed rapidly in ways that increase the lizard’s aerobic capacity.”2 In this case, the term “changed rapidly” means the genes were so different and unique that the idea of random mutational processes combined with the mystical paradigm of nature supposedly “selecting” for them could not account for the great differences observed.

It’s also highly noteworthy that the researchers reported actually throwing out data in their selection analysis where the variation was deemed “unreasonably high.”The data was actually manipulated to show less variability and, therefore, more in line with the evolutionary model. The stark reality is that these genes—specific to the Komodo dragon—were engineered to produce their unique God-given traits. No sign of evolution existed in the data even though the researchers cherry-picked it to favor evolution.

The bigger evolutionary (phylogenetic) analysis the researchers did comparing the Komodo dragon DNA to other reptiles, birds, and mammals also made no evolutionary sense—the patterns and groupings were totally different than predicted by standard evolutionary models. By all accounts, the data showed that Komodo dragons were created uniquely with their own specific God-given engineering.

References
1. Lind, A. L. et al. 2019. Genome of the Komodo dragon reveals adaptations in the cardiovascular and chemosensory systems of monitor lizards. Nature Ecology & Evolution. 3: 1241-1252. DOI: 10.1038/s41559-019-0945-8.
2. Guliuzza, R. 2010. Unmasking Evolution’s Magic Words. Acts & Facts. 39 (3): 10-11.
3. Gladstone Institutes. 2019. Komodo dragon genome reveals clues about its evolution. Phys.org Posted July 29, 2019. Accessed August 15, 2019.

https://www.icr.org/article/komodo-dragon-genome-bites-evolution/

VIDEO Chinese Man Arrested for Evangelizing Shares Gospel with Police – Sarah’s Journey for Christ!

By Jessica Mouser -August 14, 2020

street evangelism

A Chinese man was arrested on August 3 for conducting street evangelism and was consequently placed under administrative detention for 10 days. Remarkably, the man continued sharing the gospel by encouraging the officers who took him into custody to believe in Jesus.

“Brother Chen Wensheng received 10-day administrative detention sentence for sharing gospel of Christ on the street at his own hometown in Hunan province including to policemen,” tweeted Bob Fu. Fu is the founder and president of human rights organization ChinaAid, which reported the incident.

 
 

Man Perseveres in Street Evangelism 

The man arrested for “illegal evangelism,” Chen Wensheng, is part of the Xiaoqun Church in Hengyang, a city in Hunan province. According to ChinaAid, he was preaching the gospel in a city street while displaying a cross with the phrases “Glory to our Savior” and “Repent and be saved by faith alone.” When officials arrested Chen, they also confiscated his cross. In its report, ChinaAid shared two videos, one of Chen’s street evangelism booth and one of him sharing the gospel with Chinese officials after being released from a previous arrest.

According to International Christian Concern (ICC), conducting street evangelism and getting arrested for it has become a habit for Chen, so much so that the local authorities know him. Says ICC, “He has repeatedly urged the police officers to believe in Jesus.” In the video of Chen speaking to officials during a previous release, the officers ask if Chen makes money from telling people about Jesus. He replies that the point of believing in Jesus is not to get money, but to receive eternal life. ICC says that members of Chen’s church have visited him and provided for his needs during his most recent detainment.

There is no doubt that Chen Wensheng has shown tenacity and courage, particularly as religious persecution in China has been increasing. Among the many ways the Chinese Communist Party (CCP) is oppressing Christians and other people of faith is by threatening to “re-educate” their children and by taking away children who have been adopted. In 2019, one Christian family that was part of Early Rain Covenant Church left China for Taiwan for fear that the CCP would take away their adopted child.

 
 

Not even the state-approved Three-Self Church is protected from the government’s interference. There have been reports of authorities removing crosses and religious imagery from churches throughout the country, whether or not those churches are approved by the government. And it is not only churches that the CCP is targeting with this policy. Authorities are forcibly removing religious imagery from people’s homes and replacing it with images of Chairman Mao Zedong and President Xi Jinping, as part of the government’s efforts toward sinicization. Those who refuse face losing their welfare benefits.

This is not to mention the government’s ongoing surveillance and unjust sentencing of Christians in China, in addition to other human rights abuses such as the CCP’s invasive use of technology and the atrocities the party is committing against the Uighur people. ICC has recently published a comprehensive report on religious persecution in China, which you can access here.

 
 
Jessica Mouser is a writer for churchleaders.com. She has always had a passion for the written word and has been writing professionally for the past two years. She especially enjoys evaluating how various beliefs play out within culture. When Jessica isn’t writing, she enjoys playing the piano, reading, and spending time with her friends and family.
 
 
 

Sarah’s Journey for Christ!


More Than a Quarter of Young Adults in the US Have Contemplated Suicide During the Pandemic, CDC Says

By Bri Lamm -August 18, 2020

contemplated suicide

As the coronavirus death toll continues to rise and fall, and cases top 5 million in the U.S. alone, there’s a growing shift in focus towards mental health and wellness.

According to new data from the Centers for Disease Control and Prevention, 25.5 percent, or one in four adults, ages 18-24, say they have contemplated suicide in the past month as a result of the pandemic. That’s more than three times the percentage of people in the same age group who reported suicidal ideation in the second quarter of 2019.

The staggering statistics come from a new CDC study, which surveyed 5,470 people between June 24 and June 30.

Of those surveyed, more than 40 percent said they had experienced a mental or behavioral health condition in relation to the pandemic. 31 percent reported symptoms of anxiety or depression, while 26 percent of respondents reported trauma and stress-related disorder because of the pandemic. And 13 percent of those surveyed said they have turned to increased substance use to cope with stress or emotions related to COVID-19.

And the problem isn’t just among young adults. 22 percent of essential workers said they had contemplated suicide in the last 30 days, along with 31 percent of self-reported “unpaid caregivers” of adults.

According to the report, suicidal ideation was more prevalent among males as well as hispanic and black minorities. Symptoms of COVID-19–related stress, anxiety, or depression, increased substance use, and suicidal ideation were more prevalent among employed than unemployed respondents.

When three pandemics converge.

Federal officials and public health experts have expressed growing concern of a possible mental health crisis at the hands of the coronavirus pandemic. Earlier this month the CDC found that more young people are dying of suicide and overdose in 2020 than they are of COVID-19.

“Mental health conditions are disproportionately affecting specific populations, especially young adults, Hispanic persons, black persons, essential workers, unpaid caregivers for adults, and those receiving treatment for preexisting psychiatric conditions,” the most recent report stated.

“Addressing mental health disparities and preparing support systems to mitigate mental health consequences as the pandemic evolves will continue to be needed urgently.”

If you or someone you know is having suicidal thoughts, help is available. In the U.S., call the National Suicide Prevention Lifeline at 1-800-273-8255. You can also text an emotional support counselor with the Crisis Text Line by texting HOME to 741741.

More Than a Quarter of Young Adults in the US Have Contemplated Suicide During the Pandemic, CDC Says