Our King-Servant-Anointed Conqueror: Jesus

FROM Derek Thomas Feb 12, 2021

Behold my servant, whom I uphold,
my chosen, in whom my soul delights. (Isa. 42:1)

For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
He was despised and rejected by men,
a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not. (Isa. 53:2–3)

There is no peace… for the wicked. (Isa. 48:22)

These startling words are not addressed to the heathen nations but to God’s covenant people. They describe the people’s condition after their return to the Promised Land from exile. They are a lament. The people have learned so little in their captivity. The reason for their exile is spelled out with a solemn indictment: they had sinned against the Lord, “in whose ways they would not walk, and whose law they would not obey” (Isa. 42:24). They returned to Jerusalem the way they had left it.

What Israel needed was salvation.

What Israel needed was a Savior. One who would come from “outside of themselves.” What Israel (Judah) needed was a Servant Savior who would do what she evidently could not do for herself.

This also is our need.

And God had good news for His rebellious people, news built upon His “covenant love” (hesed) for them. (Isa. 54:8, 10)

The prophecy of Isaiah made promises that were difficult to fulfill.

Chapters 2 and 11 depict a united, transformed world, but there is no sign of that when the exiled Hebrews return to the ruins of Jerusalem. Chapter 9 suggests a glorious David-like kingdom, but there is no sign of this reality on the horizon. Are these promises more like aspirations than certainties? Longings of what might have been rather than what actually did occur?

No, there is more than wishful thinking here. These promises find partial fulfillment in the dawning of the new covenant era: the incarnation, life, death, and resurrection of Jesus; the significance of Pentecost; and the spread of the church from Jerusalem to “the end of the earth” (Acts 1:8). And to bring this larger canvas into reality, a Messiah-figure is promised. His depiction is threefold:

1. A King, like David, who will rule and reign over an expansive, worldwide kingdom (see Isa. 1:26–27; 7:14; 9:7; 11:1; 32:1–6; 33:17–24).

2. A Servant, depicted in four “songs” (Isa. 42:1–4; 49:1–6; 50:4–9; 52:13–53:12). Twice, the servant is identified as Israel,5 but it is immediately apparent that she cannot be the sinless servant depicted in these songs. She has neither character nor desire to fulfill this role. On the other hand, the true Servant is a revealer of truth, perfect, obedient, and explicitly, a substitutionary sin bearer who voluntarily dies and lives again to clothe His people with His own righteousness.

3. An anointed Conqueror. As Isaiah looks forward, he anticipates one who is anointed by the Spirit, engaging in both salvation and vengeance, blessing and cursing (see Isa. 59:21; 61:1–3; 61:10–62:7; 63:1–7).”

And it becomes increasingly clear that the Messiah will come for both the covenant community and the gentiles (the nations):

I will give you as a covenant for the people, a light for the nations. (Isa. 42:6)

We might have expected that this responsibility would have been fulfilled by the covenant people themselves. Had they not been told that their joyful obedience would lead the nations to say, “Surely this great nation is a wise and understanding people” (Deut. 4:6)? But, as we have seen, God’s people in Isaiah’s day are “blind” and “deaf” (Isa. 42:18–19; 43:8).

If not Israel, then who?

And the answer is another King-Servant-anointed Conqueror—Jesus. From the corridors of the eighth century BC, Isaiah saw the coming of Jesus who would bring redemption and restoration. This is why Isaiah is called “the evangelical prophet”—his entire focus is on the evangel, the “good news” of the gospel.

Good news for sinners like you and me.

This excerpt is adapted from Strength for the Weary by Derek Thomas.

https://www.ligonier.org/blog/our-king-servant-anointed-conqueror-jesus/

5 Portraits of a Real Disciple (Luke 14:25-35)

Pastor Joe Quatrone, Jr. Book of Luke

Jesus was getting closer and closer to the cross. People who wanted to see a miracle or get a free meal from Him were mobbing Him. The crowd following Jesus knew who He was, but they would soon be gone. The crowd was about to become much smaller because Jesus started setting forth the cost of discipleship and it’s not a popular message. It requires total commitment. Today, the majority of people who express an interest in Jesus represent the crowd–they are not committed to Jesus and do not experience a deep level of intimacy with Him. In Luke 14:25-35, Jesus provided five vivid images and used each one to teach a lesson about discipleship:

1. A Family: Love Jesus Supremely

The first image Jesus used was a family. Are you surprised Jesus said to be a disciple you must hate your family? I read about a pastor who entitled his sermon, “How to hate your wife.” You may be asking yourself, “Doesn’t Jesus talk elsewhere about loving everyone, including our enemies?” Yes, but the Greek word for “hate” means something totally different than our English word for “hate.” In Greek the word “hate” means to prefer above. Jesus often used figures of speech to give His words a greater impact. He used metaphors, similes, and parables. And here, He simply employed hyperbole. Hyperbole is an intentional exaggeration to emphasize a point. My wife uses hyperbole all the time when she says something like, “I’ve told you a million times to put the seat down.” I know it really isn’t a million times, so don’t get upset because Jesus used hyperbole.

To be a real disciple, we must love Jesus more than we love anyone else–even family members. Our love for Jesus should be so powerful that in comparison, it seems as if we hate everyone else. It is also true that sometimes our love for Jesus will alienate us from others, even our family. If you truly follow the Lord, you won’t have to look for people to ridicule you and oppose you, they will find you–and they may be your family members. Jesus said, “All men will hate you because of Me, but he who stands firm to the end will be saved… Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me” (Matthew 10:22, 37). Friend, when God calls you, you will have to make some difficult decisions, and sometimes your family will not jump up and down and rejoice over your choices. That’s the first portrait of a real disciple.

2. A Cross: Live Like a Dead Person

The second image Jesus used was a cross. A real disciple is someone who carries his cross. Many Christians are confused about what it means to carry a cross. I’ve had someone say to me, “I have migraine headaches, but I guess it’s just the cross I must bear.” Or I had someone take off his shoe one time and show me his ugly big toe. He said, “I have an in-grown toenail, but I guess it’s just the cross I must bear.” I always wanted to say, “Why don’t you have that nasty thing worked on by a doctor?” The cross is NOT a headache or an ingrown toenail.

The true message of the cross is death. In Jesus’ time the cross was a horrible, agonizing, and tortuous mode of execution. It was the electric chair, lethal injection, and noose of His day. In the time of Jesus, when you saw someone carrying a cross, it meant only one thing–they were as good as dead. Jesus’ audience was well aware of what it meant to carry a cross. When the Romans led a criminal to his execution site, he was forced to carry the cross on which he would die. This showed his submission to Rome and warned observers they had better submit too. Jesus spoke this teaching to get the crowd thinking about their enthusiasm for Him. He encouraged those who were superficial either to go deeper or to turn back. Following Christ means total submission to Him–perhaps even to the point of death.

But today, the image of the cross has lost its horror. How many of you are either wearing a cross or have a cross on your Bible? How nice. The cross has become benign–a piece of harmless jewelry. What if stores began to sell miniature models of an electric chair or made a little syringe of poison and started offering it as jewelry to wear? Can you imagine someone walking up to you saying, “I love your electric chair hanging from your neck, where did you get it?” Or “I love your lethal injection syringe, where did you get it?”

Paul understood what it meant to carry a cross. Here are two dynamite verses from the book of Galatians: “I have been crucified with Christ and I no longer live, but Christ lives in me…” (Galatians 2:20) and “Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires” (Galatians 5:24). That means there is nothing the world has to offer that interests you–it’s as if the world is dead to you and you are dead to the world. For a disciple carrying a cross, the world can’t offer a thing he wants. In many ways, a dead man is set free. You and I won’t be truly liberated until we understand what it is to be crucified with Christ. That’s the second portrait of a real disciple.

3. A Tower: Consider the Value of a Good Finish

The third image Jesus used was a tower. Jesus presented the image of a man who plans on building a tower. Before he begins the construction, he must “count the cost” to see if he has enough resources to finish the job. When a builder doesn’t count the cost or estimates it inaccurately, his building may be left half completed. Jesus is talking about the cost of commitment.

Will your Christian life be only half built and then abandoned because you did not count the cost of total commitment to Jesus? What are those costs? Christians may face loss of social status or wealth. They may have to give up control over their money, their time, and their career. They may be hated, separated from their family, and even put to death. Following Christ does not mean a trouble-free life. We must carefully count the cost of becoming Christ’s disciples, so we will know what we are getting into and won’t be tempted later to turn back.

Actually, it may be better to think in terms of the value instead of the cost. A good finish as a disciple is the key. A lot of backslidden Christians may go to heaven when they die, but they won’t be finishing well. Jesus spoke about the man “who was not able to finish” (v. 29). Jesus says everyone will look at the uncompleted project and ridicule the one who didn’t finish it. I’m haunted by those words–I don’t want to become a spiritual dropout.

The older I get the more I realize there can never be any “coasting” in the Christian life. There is no such thing as spiritual retirement. The pages of the Bible are littered with great men and women who didn’t finish well. Noah and his family were saved from the flood, but poor Noah ended as a drunken man who got naked. Solomon was the wisest man in all of history, but he didn’t finish well–his many wives turned his heart away from God.

Are you going to finish well? I know some folks who used to be faithful servants, real disciples, but they have dropped out. Oh, they still attend church sometimes and I suppose they’ll go to heaven when they die, but unless something changes they aren’t going to finish strong.

The good news is none of us are finished yet. It doesn’t matter what has happened in the past, we can still finish well. The finish line is still ahead. Are you sitting down on the track? Are you going to barely drag yourself across the finish line? Or are you going to summon God’s strength, so you can sprint across the finish line? It doesn’t matter how well you start if you fail to finish. A real disciple finishes strong.

4. A War: Surrender to the Stronger King

In the fourth image Jesus used, He described two kings. One was outnumbered, so he wisely approached the stronger king and made peace before the battle ever began. You and I are one of the kings and God is the other. Guess which one we are? Because we can never win against God, we must surrender to Him. In Jesus’ time, a surrendering king could be made into a slave of the opposing king, so it required great humility to bow down and ask for terms of peace. It takes humility to surrender to Jesus. You cannot be a disciple unless you are willing to give up control of your life to Him. And that’s hard to do. None of us wants to give up.

I once read about a lifeguard on a beach who saw a drowning man. He walked into the surf but didn’t go out to rescue him. People gathered on the beach and yelled and screamed at the lifeguard to go out and rescue the drowning man. The lifeguard waded a little deeper, and kept his eye on the drowning man, but the yells and screams of the onlookers didn’t motivate him to swim out. Just when it seemed the man was going down for the last time the lifeguard swam out with strong strokes, and grabbed the man and brought him back to shore. After some spitting and coughing the man was conscious. But rather than hailing him as a hero the onlookers were angry at the lifeguard and said, “You coward! You saw he was drowning. Why didn’t you go out sooner?”

The lifeguard patiently explained, “You can see that he is much bigger and stronger than I am.” If I had gone out sooner, he was thrashing and kicked so violently that he would have probably drowned both of us. As long as he was trying to save himself, I couldn’t save him. But when he got tired and gave up, then I knew I could save him.”

That’s a great lesson about salvation. As long as you think you are strong enough to save yourself, you won’t surrender to Jesus. It’s only when you give up and realize you are hopelessly lost that Jesus can come and rescue you. Have you ever come to a place in your life where you have surrendered everything you have and everything you are to Jesus? Real discipleship is coming to Jesus and saying, “Jesus, I give up control of my life to You.”

One of the reasons the book of Psalms speaks of lifting your hands in praise is because the lifting of hands has always been a gesture of surrender. Even today the police will say, “Put your hands up!” Have you surrendered to Jesus? I didn’t ask you if you were a Christian. For me, I have found I need to surrender to Jesus often. Maybe you need to do what I do.

5. Salt: Stay Pure to Preserve Goodness

The fifth image Jesus used was salt. Salt was very valuable during Jesus’ time. Roman soldiers were paid with salt rations. The greatest value of salt was in its use as a preservative. Since they didn’t have any way to refrigerate meat, salt would be applied to fresh meat to prevent the meat from rotting. The salt created a chemical reaction that slowed down the process of decay and preserved the goodness of the meat. That’s why Jesus said in the Sermon on the Mount, “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again?” (Matthew 5:13).

The problem Jesus identified is that some people have lost their saltiness. We live in a nation suffering from moral decay at an alarming rate. Our society is getting more rotten by the day. Sadly, many believers live such impure lives that they have lost their sense of saltiness in a rotting world. When we allow impure thoughts and impure behavior to become mixed in our personality, we lose our saltiness. Many Christians blend into the world and avoid the cost of standing up for Christ. But Jesus said if Christians lose their distinctive saltiness, they become worthless. Just as salt flavors and preserves food, we are to preserve the good in the world. Being “salty” is not easy, but if we fail in this function, we fail to represent Christ to the world. How salty are you?

We should be dangerous disciples in this world, but too many believers are harmless to the devil’s work. Too many Christians are like the dog a friend of mine told me about. One day, he walked into an old country store and saw a sign just inside that read: “DANGER! BEWARE OF DOG!” My friend looked around cautiously, but all he saw was an old hound curled up on the floor, sound asleep. He said to the owner, “That dog doesn’t look dangerous to me.” The owner said, “Well, folks kept tripping over him, so that’s why I put up the sign.”

Are you a real disciple? Do you love Jesus more than anyone else, even your family? Are you a dead man walking, carrying your cross? Are you committed to finishing strong for Jesus? Are you constantly surrendering everything you have to Him? Are you willing to stay pure, so you can be salt in a rotting world? Jesus is looking for a few good men and women: the humble, the pure, the dead, the committed. Will you decide today to move from being a casual bystander in the crowd and make being a fully devoted follower of Jesus your goal?

https://joequatronejr.wordpress.com/2015/04/14/5-portraits-of-a-real-disciple-3/

5 Portraits of a Real Disciple (Luke 14:25-35)

Pastor Joe Quatrone, Jr.

Jesus was getting closer and closer to the cross. People who wanted to see a miracle or get a free meal from Him were mobbing Him. The crowd following Jesus knew who He was, but they would soon be gone. The crowd was about to become much smaller because Jesus started setting forth the cost of discipleship and it’s not a popular message. It requires total commitment. Today, the majority of people who express an interest in Jesus represent the crowd–they are not committed to Jesus and do not experience a deep level of intimacy with Him. In Luke 14:25-35, Jesus provided five vivid images and used each one to teach a lesson about discipleship:

1. A Family: Love Jesus Supremely

The first image Jesus used was a family. Are you surprised Jesus said to be a disciple you must hate your family? I read about a pastor who entitled his sermon, “How to hate your wife.” You may be asking yourself, “Doesn’t Jesus talk elsewhere about loving everyone, including our enemies?” Yes, but the Greek word for “hate” means something totally different than our English word for “hate.” In Greek the word “hate” means to prefer above. Jesus often used figures of speech to give His words a greater impact. He used metaphors, similes, and parables. And here, He simply employed hyperbole. Hyperbole is an intentional exaggeration to emphasize a point. My wife uses hyperbole all the time when she says something like, “I’ve told you a million times to put the seat down.” I know it really isn’t a million times, so don’t get upset because Jesus used hyperbole.

To be a real disciple, we must love Jesus more than we love anyone else–even family members. Our love for Jesus should be so powerful that in comparison, it seems as if we hate everyone else. It is also true that sometimes our love for Jesus will alienate us from others, even our family. If you truly follow the Lord, you won’t have to look for people to ridicule you and oppose you, they will find you–and they may be your family members. Jesus said, “All men will hate you because of Me, but he who stands firm to the end will be saved… Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me” (Matthew 10:22, 37). Friend, when God calls you, you will have to make some difficult decisions, and sometimes your family will not jump up and down and rejoice over your choices. That’s the first portrait of a real disciple.

2. A Cross: Live Like a Dead Person

The second image Jesus used was a cross. A real disciple is someone who carries his cross. Many Christians are confused about what it means to carry a cross. I’ve had someone say to me, “I have migraine headaches, but I guess it’s just the cross I must bear.” Or I had someone take off his shoe one time and show me his ugly big toe. He said, “I have an in-grown toenail, but I guess it’s just the cross I must bear.” I always wanted to say, “Why don’t you have that nasty thing worked on by a doctor?” The cross is NOT a headache or an ingrown toenail.

The true message of the cross is death. In Jesus’ time the cross was a horrible, agonizing, and tortuous mode of execution. It was the electric chair, lethal injection, and noose of His day. In the time of Jesus, when you saw someone carrying a cross, it meant only one thing–they were as good as dead. Jesus’ audience was well aware of what it meant to carry a cross. When the Romans led a criminal to his execution site, he was forced to carry the cross on which he would die. This showed his submission to Rome and warned observers they had better submit too. Jesus spoke this teaching to get the crowd thinking about their enthusiasm for Him. He encouraged those who were superficial either to go deeper or to turn back. Following Christ means total submission to Him–perhaps even to the point of death.

But today, the image of the cross has lost its horror. How many of you are either wearing a cross or have a cross on your Bible? How nice. The cross has become benign–a piece of harmless jewelry. What if stores began to sell miniature models of an electric chair or made a little syringe of poison and started offering it as jewelry to wear? Can you imagine someone walking up to you saying, “I love your electric chair hanging from your neck, where did you get it?” Or “I love your lethal injection syringe, where did you get it?”

Paul understood what it meant to carry a cross. Here are two dynamite verses from the book of Galatians: “I have been crucified with Christ and I no longer live, but Christ lives in me…” (Galatians 2:20) and “Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires” (Galatians 5:24). That means there is nothing the world has to offer that interests you–it’s as if the world is dead to you and you are dead to the world. For a disciple carrying a cross, the world can’t offer a thing he wants. In many ways, a dead man is set free. You and I won’t be truly liberated until we understand what it is to be crucified with Christ. That’s the second portrait of a real disciple.

3. A Tower: Consider the Value of a Good Finish

The third image Jesus used was a tower. Jesus presented the image of a man who plans on building a tower. Before he begins the construction, he must “count the cost” to see if he has enough resources to finish the job. When a builder doesn’t count the cost or estimates it inaccurately, his building may be left half completed. Jesus is talking about the cost of commitment.

Will your Christian life be only half built and then abandoned because you did not count the cost of total commitment to Jesus? What are those costs? Christians may face loss of social status or wealth. They may have to give up control over their money, their time, and their career. They may be hated, separated from their family, and even put to death. Following Christ does not mean a trouble-free life. We must carefully count the cost of becoming Christ’s disciples, so we will know what we are getting into and won’t be tempted later to turn back.

Actually, it may be better to think in terms of the value instead of the cost. A good finish as a disciple is the key. A lot of backslidden Christians may go to heaven when they die, but they won’t be finishing well. Jesus spoke about the man “who was not able to finish” (v. 29). Jesus says everyone will look at the uncompleted project and ridicule the one who didn’t finish it. I’m haunted by those words–I don’t want to become a spiritual dropout.

The older I get the more I realize there can never be any “coasting” in the Christian life. There is no such thing as spiritual retirement. The pages of the Bible are littered with great men and women who didn’t finish well. Noah and his family were saved from the flood, but poor Noah ended as a drunken man who got naked. Solomon was the wisest man in all of history, but he didn’t finish well–his many wives turned his heart away from God.

Are you going to finish well? I know some folks who used to be faithful servants, real disciples, but they have dropped out. Oh, they still attend church sometimes and I suppose they’ll go to heaven when they die, but unless something changes they aren’t going to finish strong.

The good news is none of us are finished yet. It doesn’t matter what has happened in the past, we can still finish well. The finish line is still ahead. Are you sitting down on the track? Are you going to barely drag yourself across the finish line? Or are you going to summon God’s strength, so you can sprint across the finish line? It doesn’t matter how well you start if you fail to finish. A real disciple finishes strong.

4. A War: Surrender to the Stronger King

In the fourth image Jesus used, He described two kings. One was outnumbered, so he wisely approached the stronger king and made peace before the battle ever began. You and I are one of the kings and God is the other. Guess which one we are? Because we can never win against God, we must surrender to Him. In Jesus’ time, a surrendering king could be made into a slave of the opposing king, so it required great humility to bow down and ask for terms of peace. It takes humility to surrender to Jesus. You cannot be a disciple unless you are willing to give up control of your life to Him. And that’s hard to do. None of us wants to give up.

I once read about a lifeguard on a beach who saw a drowning man. He walked into the surf but didn’t go out to rescue him. People gathered on the beach and yelled and screamed at the lifeguard to go out and rescue the drowning man. The lifeguard waded a little deeper, and kept his eye on the drowning man, but the yells and screams of the onlookers didn’t motivate him to swim out. Just when it seemed the man was going down for the last time the lifeguard swam out with strong strokes, and grabbed the man and brought him back to shore. After some spitting and coughing the man was conscious. But rather than hailing him as a hero the onlookers were angry at the lifeguard and said, “You coward! You saw he was drowning. Why didn’t you go out sooner?”

The lifeguard patiently explained, “You can see that he is much bigger and stronger than I am.” If I had gone out sooner, he was thrashing and kicked so violently that he would have probably drowned both of us. As long as he was trying to save himself, I couldn’t save him. But when he got tired and gave up, then I knew I could save him.”

That’s a great lesson about salvation. As long as you think you are strong enough to save yourself, you won’t surrender to Jesus. It’s only when you give up and realize you are hopelessly lost that Jesus can come and rescue you. Have you ever come to a place in your life where you have surrendered everything you have and everything you are to Jesus? Real discipleship is coming to Jesus and saying, “Jesus, I give up control of my life to You.”

One of the reasons the book of Psalms speaks of lifting your hands in praise is because the lifting of hands has always been a gesture of surrender. Even today the police will say, “Put your hands up!” Have you surrendered to Jesus? I didn’t ask you if you were a Christian. For me, I have found I need to surrender to Jesus often. Maybe you need to do what I do.

5. Salt: Stay Pure to Preserve Goodness

The fifth image Jesus used was salt. Salt was very valuable during Jesus’ time. Roman soldiers were paid with salt rations. The greatest value of salt was in its use as a preservative. Since they didn’t have any way to refrigerate meat, salt would be applied to fresh meat to prevent the meat from rotting. The salt created a chemical reaction that slowed down the process of decay and preserved the goodness of the meat. That’s why Jesus said in the Sermon on the Mount, “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again?” (Matthew 5:13).

The problem Jesus identified is that some people have lost their saltiness. We live in a nation suffering from moral decay at an alarming rate. Our society is getting more rotten by the day. Sadly, many believers live such impure lives that they have lost their sense of saltiness in a rotting world. When we allow impure thoughts and impure behavior to become mixed in our personality, we lose our saltiness. Many Christians blend into the world and avoid the cost of standing up for Christ. But Jesus said if Christians lose their distinctive saltiness, they become worthless. Just as salt flavors and preserves food, we are to preserve the good in the world. Being “salty” is not easy, but if we fail in this function, we fail to represent Christ to the world. How salty are you?

We should be dangerous disciples in this world, but too many believers are harmless to the devil’s work. Too many Christians are like the dog a friend of mine told me about. One day, he walked into an old country store and saw a sign just inside that read: “DANGER! BEWARE OF DOG!” My friend looked around cautiously, but all he saw was an old hound curled up on the floor, sound asleep. He said to the owner, “That dog doesn’t look dangerous to me.” The owner said, “Well, folks kept tripping over him, so that’s why I put up the sign.”

Are you a real disciple? Do you love Jesus more than anyone else, even your family? Are you a dead man walking, carrying your cross? Are you committed to finishing strong for Jesus? Are you constantly surrendering everything you have to Him? Are you willing to stay pure, so you can be salt in a rotting world? Jesus is looking for a few good men and women: the humble, the pure, the dead, the committed. Will you decide today to move from being a casual bystander in the crowd and make being a fully devoted follower of Jesus your goal?

https://joequatronejr.wordpress.com/2015/04/14/5-portraits-of-a-real-disciple-3/